Psychological Thought In Eastern System -SUFISM | PART-2| Sufi Philosophy | Short and Easy | UGC NET (YouTube Video Transcript)

(00:00:00) Your YouTube transcript will appear here (00:00:01) hello everyone welcome back to my (00:00:02) channel psychology Network today's topic (00:00:04) which we would be studying is the (00:00:05) psychological thought in the Eastern (00:00:07) system this is the part two of the (00:00:09) series in the part one I have covered (00:00:12) bhagavat Gita plus Hindu philosophy I (00:00:15) will link uh Down Below in the (00:00:17) description box the link for this video (00:00:19) it is the part (00:00:21) one let's get into Sufi (00:00:25) philosophy this particular slide is not (00:00:27) very important but I have added this (00:00:29) just to give you an overview what Sufism (00:00:32) is and uh the characteristics of Sufism (00:00:35) so it was developed in the Islamic world (00:00:37) and what Sufism is saying that one has (00:00:40) to Traverse the Sufi path or the Tara (00:00:44) which is a method of establishing a (00:00:46) direct communion with the Divine reality (00:00:49) now what is the Divine reality it is the (00:00:51) God because God is real God is not mixed (00:00:56) up with the worldly pleasures what we (00:01:01) see God is away from all this God is the (00:01:04) hakikat god is the real reality the (00:01:06) Divine reality that is what Sufism is (00:01:09) basically saying now according to the (00:01:12) Sufi beliefs one has to go through (00:01:14) different stages or makat and different (00:01:17) psychological condition or H to (00:01:19) experience the (00:01:21) God now we (00:01:24) say so that is Hal here that is what (00:01:28) this is talking about the third that (00:01:32) this uh direct communion with the Divine (00:01:34) reality and the following of the method (00:01:38) this has to be done under strict (00:01:39) supervision of the spiritual director (00:01:42) which is called shik P or (00:01:44) mid now they have already covered this (00:01:48) path of the direct communion with the (00:01:51) god they have done this path they have (00:01:53) covered this path and now they are (00:01:54) helping others to cover it the fourth is (00:01:58) the disciple who is under under the (00:02:01) spiritual (00:02:04) director uh progresses through these (00:02:06) stages which I just talked about and the (00:02:08) states by practicing spiritual exercises (00:02:12) like self (00:02:13) mortification recollection of God's name (00:02:15) to ATT uh to attain concentration or (00:02:19) zikra the Sufi organized impassioned (00:02:22) musical recital called the Sama this is (00:02:25) because to induce a mystical state of (00:02:29) ecstasy now there is a organization of (00:02:32) sufis into various orders suppose this (00:02:38) is one order this is second this is (00:02:39) third this is fourth maybe this is Kadri (00:02:42) this is chisti uh this is (00:02:45) suardi ETC and these orders were founded (00:02:49) by Leading figures who lent their name (00:02:52) to the order itself order is called (00:02:55) silsila now from the place the center of (00:02:58) all the official activities of Sufi (00:03:02) Sufism or Sufi order this is the kanka (00:03:06) it is the (00:03:08) hospice uh this is the place where all (00:03:11) the spiritual training is imparted to (00:03:14) the (00:03:16) disciples now we'll talk about the three (00:03:21) aspects of the human (00:03:23) being now Sufism again here it's just (00:03:27) written it's a communion with the god (00:03:28) which we just established in the (00:03:30) previous slide so Sufi regard the soul (00:03:33) as the agency of the communication with (00:03:36) God it is the higher Soul sufi's belief (00:03:39) that was created before the human being (00:03:42) itself before human being came into the (00:03:45) existence Soul was created now what does (00:03:48) human being have what do they consist of (00:03:50) they have a culb now the CB is the (00:03:53) spiritual heart the CB is considered to (00:03:56) contain the Divine spark that leads to (00:03:59) spiritual realization again spiritual (00:04:01) realization means commun communion with (00:04:04) the (00:04:04) god it includes deeper intelligence and (00:04:08) wisdom the third uh the second comes (00:04:11) your Ru Ru or the spirit now uh Ru is (00:04:16) witnessing the drama of the life it is (00:04:18) witnessing the life how it is going and (00:04:21) what is their personality and how the (00:04:23) personality is behaving in the world (00:04:25) everything Ru is seeing but it is uh (00:04:29) considered that when the mind is (00:04:31) agitated we think even the ru or the (00:04:34) self is also agitated but it is not so (00:04:37) the soul has no agitation and it is (00:04:40) always silent this uh the agitations of (00:04:44) a person is always at the surface of the (00:04:46) mind never the (00:04:48) ru Ru can see everything but it is still (00:04:52) very silent in itself the soul is (00:04:54) silent the third we that is conscience (00:04:57) or the (00:04:58) S now this is the place it is said where (00:05:03) the God himself you know is knowing the (00:05:07) man and the man is knowing the (00:05:13) God there's a fourth thing of uh thing (00:05:16) of the Soul which you have to uh talk (00:05:19) about that is very important these three (00:05:21) terms here are very (00:05:24) important and then comes your nffs now (00:05:27) NS Sufi regard as a seat of passion that (00:05:31) create hurdles in the communion with the (00:05:33) higher self now we have to transform (00:05:36) this (00:05:37) NS how the transformation happens we (00:05:41) have this NS a Amara which is the (00:05:43) lustful Soul or the Eid this is the (00:05:47) Freud comparison which uh I have done uh (00:05:52) the eat is a concept given by Freud so (00:05:54) nap Amara can be compared to the Eid now (00:05:57) we have nap a laama which which is the (00:06:00) self-blaming soul which is the ego again (00:06:02) compared to ID sorry compared to uh (00:06:05) Freud's ego that turns into na a mat mat (00:06:12) mmana Mata na mmana which is peaceful (00:06:16) Soul so this is a transformation of nvs (00:06:19) nvs cannot be removed but only be (00:06:21) transformed so we return to the truth (00:06:24) truth or the reality what is the reality (00:06:27) the communion with the god or the higher (00:06:29) self (00:06:31) basically they are seeing that the mind (00:06:34) is (00:06:35) conditioned and to go beyond this we (00:06:37) need self- (00:06:39) knowledge by that we mean extensive (00:06:42) awareness and Stillness of the mind (00:06:44) which would dissolve all all Del (00:06:47) delusions now all delusions here (00:06:50) basically they're talking about this (00:06:53) agitation the physical world is (00:06:55) considered to be real because we can see (00:06:57) it we can sense it from our five sense (00:06:59) organs but the aim of Sufism is to bring (00:07:02) about certain changes in a man's (00:07:03) Consciousness wherein he transcends the (00:07:06) limitation of physical existence and (00:07:08) gets into spiritual (00:07:13) existence so this was your nvs this (00:07:16) particular chart is very (00:07:18) important next which we come is the (00:07:21) concept of (00:07:23) f now what is this f f is uh the said (00:07:29) that that the mind is (00:07:31) [Music] (00:07:32) empty and a person is in the path of God (00:07:37) realization the mind is empty and the (00:07:40) person is on the path of God realization (00:07:43) this is f how can this be achieved this (00:07:46) can be achieved by constant meditation (00:07:48) and very deep (00:07:50) contemplation which purifies the (00:07:52) physical body and the mind and um which (00:07:56) would again help in God realization to (00:08:00) attune one's heart to the level of (00:08:02) divine Consciousness is the object of (00:08:04) the Sufi prayer the Sufi prayer which (00:08:06) you're indulging in it is every method (00:08:10) which Sufism is saying there is it's all (00:08:13) for the communion with the god of the (00:08:15) higher self or being the spiritual this (00:08:18) is what I'm saying getting into the (00:08:20) spiritual (00:08:23) existence now when somebody is in FA (00:08:26) they are without accepting or rejecting (00:08:29) all of what they are seeing or thoughts (00:08:33) in their mind they they do not accept it (00:08:35) they do not reject it they're very (00:08:37) allert they are extractive yet it is (00:08:41) empty funai is almost like they say to (00:08:44) die before we die the actual death and (00:08:47) before that there is a death of the Mind (00:08:50) where it's empty it's not judging it's (00:08:53) not accepting it's not (00:08:56) rejecting uh the heaviest burden of life (00:08:59) is s uh is told to be the ego which is (00:09:01) the (00:09:03) n and this self of a man creates all (00:09:06) sorts of tension misery mischief and (00:09:11) conflict F helps (00:09:14) to reduce all this completely remove (00:09:18) Mischief misery conflict from a person's (00:09:24) life now we talk about muraba muraba is (00:09:28) the medit (00:09:30) it is the it is a means a state of (00:09:33) alertness when no thought is interfering (00:09:35) a person it is the it is the ability to (00:09:39) bring out the supramental (00:09:41) state a level beyond the five (00:09:45) senses so there are few advantages of (00:09:50) the meditation as well that is it (00:09:52) normalizes the nervous system and (00:09:54) increase the increases the orderly (00:09:56) function of the brain and promotes uh (00:09:59) the integrated thinking regulated action (00:10:01) and appropriate behavior so usually we (00:10:06) normally act out whatever comes to our (00:10:08) mind but uh we have to realize (00:10:11) meditation is the action of (00:10:14) Silence this was your (00:10:18) moraba so this was all you had to know (00:10:20) about Sufi philosophy I have all the (00:10:24) four (00:10:26) subtopics in one PPD if you want that PP (00:10:30) uh and other details you can leave a (00:10:33) comment down below or uh fill up the (00:10:36) form which is there in the description (00:10:37) box the the link is in the description (00:10:39) box thank you so much for listening and (00:10:42) subscribe and like so I can keep on (00:10:43) making free content free uh study (00:10:46) material for everybody to study thank (00:10:50) you and have a great day