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Title: Katharine Birbalsingh: Is Classical Education the Key to Reviving the West?
Duration: 00:47:58
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special thanks to Waterstone for
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sponsoring Socrates in the studio season
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3 in a day and age where we there are
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all kinds of problems around
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multiculturalism uh I feel we've found
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the secret to it and how to make it work
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under an umbrella of conservative values
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that we all buy into Under the Umbrella
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of britishness where we have a British
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flag flying outside and when the World
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Cup is on we all are rooting for England
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whatever our color whatever our religion
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Etc um I think that those elements of a
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school often people ignore and both on
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the right and the left I'd say uh people
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don't necessarily realize the impact
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that schools have on a country and that
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if you're fighting for your country and
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you're fighting for the West schools
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must be part of that
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conversation welcome to Socrates in the
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studio or socres in the city the city in
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this case being londinium as they used
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to say in Roman times uh I'm Eric Maxis
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and we're talking largely uh about the
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question the large question what is the
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future of the West um today to
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discuss that question uh but more
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specifically with regard to classical
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education I have is my guest Katherine
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burbling I hope I pronounce that
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correctly we'll find out in a minute
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she's head mistress and co-founder of
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Michaela Community School in Wembley
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London uh Michaela that's the name of
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the school is known for its tough love
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Behavior systems knowledge curriculum
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and teaching of kindness and
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gratitude um Katherine read philosophy
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and modern languages at the University
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of Oxford uh and has pretty much ever
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since taught in inner London inner city
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London she was appointed commander of
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the order of the British Empire in
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2020 by the
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queen um I should mention that the
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school uh Michaela uh was graded as
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outstanding in
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2017 uh and in
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2022 uh approximately 75% of all
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GCS at Mela were graded um what we would
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consider United States from a to A+ so
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we get into that Katherine's written two
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books and edited two more including The
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Battle Hymn of the tiger teachers uh
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Katherine bural sing welcome to sakes in
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the city thank you for having me I'm I'm
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I'm nervous about whether I pronounced
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many things your name for example Bing
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great job very good what kind of a name
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is burble Singh well yeah it's um my
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father is Indian
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gye uh and the word the the name sing
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actually um is a seik name and should
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really be on its own and really is
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normally for men yeah um now in the day
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when slavery was abolished in the
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Caribbean um the British brought over
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indentured servants from India and these
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were doot people so The Untouchables as
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as people would know wow and they were
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brought over from India and so my
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grandmother was born on the boat on the
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way from India
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and um I mean I never I've never met her
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and you know I never met my grandfather
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either my my father's parents and uh
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what so the Indians arrived and there is
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a cast system in India and Brahman at
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the top Untouchables at the bottom and
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having moved to another country at that
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point people tried to seize you know the
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opportunity to maybe change their cast
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in some way yeah and so we imagine that
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the word sing the name sing was just
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sort of
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attached to the Beer Bal beer Bal would
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be and and beer there's actually beer
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Bal stories in India where this um this
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kind of Joker used to tell stories to
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the king and there's like stories that
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Indians read to their to their children
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so we imagine beer ball was attached
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sing was attached to try and move them
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up to the warrior CL cast I don't know
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it is a very strange name well I the the
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but I just I'm glad I pronounced it
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correctly that's the main thing I guess
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I there's so much I want to talk to you
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about but let's let's start most people
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tuning in are not familiar with your
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story um you were teaching in you know
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what we you call it inner London we I
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guess we say inner city schools yes with
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poor kids in these schools yes and tell
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us your story in other words what
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happened while you were doing that when
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you just said I've got to do something
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else or what what's that story well I
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that led to Michaela school yes what
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okay so um my parents from the Caribbean
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my mother's Jamaican I've always worked
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in the inner city with brown and black
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kids um wanting to uh enable social
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Mobility for them and to give them a
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chance at success um I used to write a
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blog uh in the day when nobody wrote
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blogs and it was called to miss with
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love which is now to miss with love
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there are people most people younger
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than I won't get the reference yes uh
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refers to uh a 1960s film starring
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Sydney potier called To Sir with Love
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where he teaches in an inner city school
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I don't know if it's Chicago or
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something like that but so you started
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to blog because you're teaching at one
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of these schools yes uh and I called it
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to miss with love and um I used to and
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and my name was Miss sopus in in the
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blog now I I also happen to get that
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reference because I I was one of the
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first Watchers of Sesame Street when it
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came out in 1969 yes and I remember Mr
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Snuffleupagus now why in the world would
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you name yourself well you'll remember
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that um Mr sopus uh was Big Bird's
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friend and um he was this kind of
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Mammoth uh and no one could see Mr snuff
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upus except for Big Bird because he was
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sort of the elephant in the room so it
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made sense that I called myself Miss
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snuff upus which in the end was
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shortened to miss Snuffy and in fact to
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this day my Twitter is Miss Snuffy yes
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noticed that also I I looked you up uh I
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I love that I want to ask you so you're
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this is going to be a problematic
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conversation because I already want to
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talk to you about eight things and we
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have room for like three um so you were
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teaching in inner city schools teaching
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poor kids you know what we call
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minorities in the United States and
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clearly uh you saw that it wasn't
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working very well the the the system in
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these schools were you you you were
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outspoken about that in your blog but
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not publicly anonymously exactly because
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I couldn't you weren't not really
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allowed to say these things I used to
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just write little stories little money
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Little Johnny got his money stolen today
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isn't this Dreadful so and so got beat
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up today isn't this awful so and so
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brought a hammer in today and whacked
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somebody on the head or that kind of
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thing and what I didn't know was at the
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time uh Boris Johnson who later became
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prime minister or Michael Gove who later
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became education secretary various
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journalists were reading my blog quietly
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I didn't know I mean how would I know in
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any case I wrote this thing anonymously
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penguin were also reading my blog they
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eventually contacted me and said oh we'd
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really like to turn this into a book I
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said okay but it has to be anonymous
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because I'm not really allowed to say
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this sort of thing they said fine it
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turns out that my publisher knew the
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what who was to become the new education
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secretary Michael Gove uh the
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conservatives in 2010 then won the
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election she said to me you need to go
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and tell him your thoughts about
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education so that things can get changed
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I very naively went along to number 10
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Downing Street actually and um said
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here's my list these are the things you
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need to change can you fix the schools
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for us please um Michael go said well
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why don't you come and speak at our
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conference now our conference is
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basically the equivalent to your
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political conventions I didn't know
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anything about political conferences and
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con conventions I said well you know I
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need to be anonymous and he said well
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you don't need to give your name I but
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it will be out on BBC Parliament it's
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this channel that literally nobody
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watches and I thought well it's like our
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cpan or something okay exactly nobody
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watch three yeah exactly I thought
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nobody watches it it'll be fine now that
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sounds a bit silly now because of course
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everything's online in those days I mean
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it was still naive it was a bit silly
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but not as silly as it would sound now
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there was no social media in those days
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and so on now what I hadn't really
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thought I thought well it'll get aired
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on BBC Parliament nobody will watch it
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and that'll be the end what I hadn't
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considered is that of course once it's
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been recorded it can be replayed
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this is the key point that I didn't
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think of and because I spoke I suppose
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it was only a six- minute speech or
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something but I said certain things that
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made the audience quite you know
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interested um at this Conservative Party
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Conference and um they they gave me a
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standing ovation at which point the
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Press turned to me and
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I I was just a teacher I mean I didn't
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know and I thought you were outed as a
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troublemaker as a truth speaking big
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troublemaker you know there are all
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these things that I see that are true
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but I can't say them or I could lose my
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job I ostensibly that that's the issue
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right you could lose your job but did
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you at that time think of yourself as
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someone who might be a force for good or
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were you just thinking I have to work
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within the system I I'm sorry a Force
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for good in a larger sense is what I
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mean mean oh no I didn't think I thought
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I'd go back to school and get on with my
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life I just thought I'm coming here to
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tell everybody this is how it's broken
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can you please fix it and they'll go
(00:10:01)
away and fix it I mean I I know that
(00:10:03)
sounds hopelessly naive but I was a
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teacher who marked my books I didn't pay
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any attention to politics and actually
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what ended up happening was that I was
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sent home and um essentially suspended
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although not officially and of course
(00:10:16)
but what did you say that was so
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offensive I mean at some point I have a
(00:10:19)
quote the system is broken because it
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keeps poor children poor well that just
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saying that of course is incendiary
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mainly because it was true well I also
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said things like uh black children fail
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because of what the white liberal does
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to them you know and what I was saying
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was look the the Crux of the speech was
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I understand the left has done lots of
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good for uh poor kids for black kids and
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so on but we need to pull back now and
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we need to maybe listen to what the
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conservative side is saying and that
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maybe some of those conservative values
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would you know have a have a place in
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our schools and that's just unex acable
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but most importantly what was
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unacceptable is that I was speaking at
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the Conservative Party Conference
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frankly if IID said the same thing at
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some Union conference it would have been
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fine so right I just I sided with the
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conservatives okay so you said this it
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blows up what happens when do you decide
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so I'm essentially kicked out okay so
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it's I didn't decide I was kicked out no
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no I mean when did you decide
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to start yeah well because I didn't I
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was kicked out a school and so I didn't
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have any choice I mean it really wasn't
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because I had this idea of oh my
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goodness I'm going to show everyone not
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at all I just had to work and so I
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thought well I know what I'll do is I'll
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set up my own school and then we'll be
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able to do Implement some of the ideas
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that I want to implement so it took us
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three and a half years though and I
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didn't have any choice I had to keep
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going because I was just living off
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writing I was writing
(00:11:51)
journalism blogging but I mean I was
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really I was living off my savings those
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savings were going down and down I was
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getting more and more worried
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um normally in those days so free
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schools had just started They're copying
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your Charter Schools um they didn't
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exist before 2010 in England you all had
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them since the early 90s Michael Gove
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the education secretary copied the
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American Charter School System
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essentially and brought free schools
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into the mix in Britain and so we I was
(00:12:21)
there trying to set up the school you
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were meant to be able to do it in a year
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but we had so many detractors trying to
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stop us so they would send people to our
(00:12:29)
parent events we'd have a parents
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evening to tell in a pub to tell people
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about um the school there'd be all these
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black mums from the local market who
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would come along and all of these white
(00:12:39)
people had been busted in from outside
(00:12:41)
of London with placards calling me Tory
(00:12:44)
teacher shouting abuse at me and then
(00:12:46)
infiltrating the evening and standing up
(00:12:49)
and shouting at me so that they would
(00:12:51)
drown us out so that so you actually
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cared about children about their
(00:12:57)
schooling and you wanted to do something
(00:12:59)
about it and many many many people
(00:13:03)
wanted to stop you I mean yes it sounds
(00:13:06)
crazy principally because it is crazy
(00:13:09)
but it is it's extraordinary that we're
(00:13:11)
living in these kinds of times that
(00:13:13)
you're earnestly trying to to to help
(00:13:15)
the situation is there nothing over here
(00:13:18)
uh in England like what we have in the
(00:13:20)
united states in the United States over
(00:13:21)
time we've developed this um you know uh
(00:13:24)
we we have a lot of classical Christian
(00:13:26)
schools and we have a lot of uh charter
(00:13:28)
schools and we have a l lot of
(00:13:29)
homeschooling and you're really seeing
(00:13:32)
robust change in the United States
(00:13:34)
finally yes but was there nothing like
(00:13:36)
that until 2010 no exactly there was
(00:13:39)
nothing we only had the state school
(00:13:41)
system I mean you might have private
(00:13:43)
schools but that's it you know so you
(00:13:47)
the reason why we don't have all of
(00:13:48)
those schools like the classical schools
(00:13:50)
that you see in America I always am
(00:13:52)
amazed by it even to this day we don't
(00:13:54)
have that kind of thing but we've only
(00:13:56)
been doing this for 15 years so what is
(00:13:59)
the what is the essence of our school
(00:14:02)
what you're trying to do that is
(00:14:05)
upsetting to people on whatever on the
(00:14:07)
other side so to speak so why are they
(00:14:10)
upset I say that we're teaching children
(00:14:12)
small C conservative values they don't
(00:14:14)
like the word conservative it makes them
(00:14:16)
very upset they especially I think don't
(00:14:18)
like it when a woman of my color is
(00:14:20)
saying that I'm not allowed to you're
(00:14:22)
not allowed to say that no no people of
(00:14:25)
your color can only speak one way that's
(00:14:27)
the rule but we don't believe in rules
(00:14:29)
we in Anarchy but that's different so
(00:14:31)
you but your school um is it's it's you
(00:14:34)
you were build as you know the strictest
(00:14:37)
uh head mistress in the UK you believe
(00:14:39)
in rules and order yes which they also
(00:14:43)
don't like that most people know that
(00:14:45)
can go too
(00:14:47)
far but in the last 50 or so years it's
(00:14:52)
been thrown the baby's been thrown out
(00:14:54)
with a bath water where there's very
(00:14:55)
little of that I remember already in the
(00:14:58)
70s when I was in school they had oh
(00:15:00)
there's an experimental School across
(00:15:02)
town where they have no there no
(00:15:04)
classrooms or there's no or there no
(00:15:07)
grades there's no walls or this kind of
(00:15:09)
stuff and of course that's carried on
(00:15:11)
for decades until you have chaos and I I
(00:15:14)
assume that was the chaos you were
(00:15:15)
dealing with in these inner city schools
(00:15:17)
yeah so absolutely your man John Dewey
(00:15:20)
is you know much to be he's at fold and
(00:15:24)
Russo is at fault with you know you need
(00:15:26)
to draw it out of the child instead of
(00:15:29)
putting it into the child I mean come on
(00:15:32)
we are adults we know more than children
(00:15:34)
we should be telling them stuff um and
(00:15:36)
teaching them stuff instead of allowing
(00:15:38)
them to sit in groups and lead the
(00:15:40)
learning because there's no adult who
(00:15:42)
can be an authority in the room well
(00:15:43)
it's interesting because it's a Socrates
(00:15:45)
in the city conversation I have to go to
(00:15:47)
the things that are antecedent to what
(00:15:49)
you you've just done that by mentioning
(00:15:51)
rouso and dwey there are fundamental
(00:15:54)
ideas which we would say are
(00:15:57)
mistaken but that they have been really
(00:15:59)
foisted on children and
(00:16:03)
families and you saw cuz you were there
(00:16:07)
that that that those ideas were failing
(00:16:10)
exactly so the thing is I used to be a
(00:16:14)
qu of sort of typical left leaning
(00:16:16)
teacher um when I was at University I
(00:16:19)
read uh living Marxism and you know I
(00:16:22)
was very much a lefty teacher and then I
(00:16:24)
went into teaching and started trying
(00:16:27)
out all the ideas that you were taught
(00:16:28)
at teacher training college and so on
(00:16:30)
and then I came to realize slowly wait a
(00:16:32)
minute this stuff isn't working and
(00:16:34)
actually if I just go back to basics and
(00:16:35)
do more of the sort of conservative
(00:16:37)
stuff which just comes naturally to you
(00:16:39)
actually you know I think if you take a
(00:16:40)
child who's 12 and she puts out her
(00:16:42)
dolls and she teaches them with her
(00:16:44)
pretend little Blackboard she will do
(00:16:47)
what we do at Michaela which is teach
(00:16:49)
them stuff and then test them on it you
(00:16:51)
know like you'll have a class discussion
(00:16:54)
um you'll have some exercises to do
(00:16:56)
you'll write stuff down instead of
(00:16:58)
having a Chromebook an iPad in every
(00:17:00)
classroom and smartphones and earphones
(00:17:03)
in and general rudess with children with
(00:17:05)
their hands in their pockets and just
(00:17:07)
slouching around all over the place now
(00:17:09)
you know when I say that sort of thing
(00:17:10)
now they say oh Katherine come on calm
(00:17:13)
down what's the big deal and I just
(00:17:14)
think well it's our duty obviously to
(00:17:16)
help children be the best that they can
(00:17:18)
be it's this I mean it's the I don't
(00:17:20)
know who said it but it's the soft
(00:17:22)
bigotry of low expectations the idea who
(00:17:25)
said Bush said it did he uh well he
(00:17:28)
didn't write it but
(00:17:30)
but the idea that we can't push them too
(00:17:33)
hard the poor things yes they and you
(00:17:36)
know that that's a lie yes and so you
(00:17:38)
have dedicated yourself well because I
(00:17:40)
tell you what happens is you don't push
(00:17:43)
them because you feel sorry for them and
(00:17:45)
then they do really badly and then what
(00:17:47)
you say if you're on the left you say oh
(00:17:49)
well you know what we need to do we need
(00:17:52)
to have quot so we'll just push them in
(00:17:55)
at age 20 into some job that they don't
(00:17:58)
have the skills for because because we
(00:17:59)
never taught them the skills but it's
(00:18:01)
okay because we'll pepper around some
(00:18:04)
black faces and some poor faces and some
(00:18:07)
you know various people so it looks like
(00:18:09)
it's a diverse intake and then we feel
(00:18:11)
good about ourselves but what's
(00:18:13)
important is that the children be taught
(00:18:14)
the skills and the knowledge that they
(00:18:15)
need to be able to lead an interesting
(00:18:17)
life so in your mind what is classical
(00:18:19)
education uh and and and then the bigger
(00:18:22)
question is because I'm talking about
(00:18:23)
the West is is classical education to
(00:18:26)
your mind key to uh uh to the future of
(00:18:31)
the West if the West is to have a future
(00:18:34)
yes well it's interesting I mean
(00:18:35)
classical education it depends I
(00:18:37)
wouldn't NE necessarily describe us as a
(00:18:39)
classical education school um certainly
(00:18:42)
the classical education schools in in in
(00:18:44)
the US uh they want to teach a lot of
(00:18:49)
Plato and Aristotle
(00:18:52)
and but what where and we don't
(00:18:54)
necessarily do that at our school but I
(00:18:57)
think where we are 100% in a agement is
(00:19:00)
that you want to teach some of the
(00:19:02)
greats you want to teach the dead white
(00:19:04)
men um you know the thing I always think
(00:19:07)
that's interesting about dead white men
(00:19:08)
is everybody always concentrates on the
(00:19:10)
white bit and on the men bit when
(00:19:12)
actually the bit that's most important
(00:19:14)
is the dead bit they're dead that's why
(00:19:16)
we want to teach them Shakespeare's been
(00:19:18)
dead for 400 years and he's been
(00:19:20)
influencing literature for 400 years
(00:19:22)
which is why he's interesting the guy
(00:19:25)
who's writing right now I mean maybe one
(00:19:27)
day he'll be really inter interesting in
(00:19:29)
400 years but right now it's Shakespeare
(00:19:32)
who's the guy we should be teaching but
(00:19:34)
because he's also white and male we jump
(00:19:37)
around and say oh my goodness we don't
(00:19:38)
want to teach him it's ridiculous and
(00:19:40)
it's also the case for Charles Dickens
(00:19:41)
and so on and the fact is that if you
(00:19:43)
want children to be British or American
(00:19:47)
you've got to look at your history and
(00:19:49)
teach them the history of your country
(00:19:51)
the geography of your country and the
(00:19:53)
literature and the artists and the
(00:19:55)
musicians and so on and so forth now of
(00:19:58)
course in America
(00:19:59)
um you do have more of a diverse
(00:20:03)
historical literature you know you've
(00:20:05)
got James Baldwin and you've got um May
(00:20:08)
Angelou and so on and so forth who you
(00:20:09)
can teach um less so in this country
(00:20:12)
there's there are little bits and of
(00:20:14)
course those can be taught but there's
(00:20:15)
less of it here but what's important is
(00:20:18)
not to choose people because of the
(00:20:20)
color of their skin but because they
(00:20:24)
they belong in the cannon because their
(00:20:27)
writing is such that it deserves to be
(00:20:29)
but you realize I mean just as you talk
(00:20:31)
you know you're pushing all these hot
(00:20:33)
buttons the very idea of a Canon the
(00:20:37)
very idea of making the Judgment call
(00:20:40)
that Shakespeare is great yes and you
(00:20:44)
know whatever novel came out five years
(00:20:46)
ago is not as
(00:20:48)
great that in other words if we're going
(00:20:50)
to talk about the values that that would
(00:20:53)
undergird uh the west or that would help
(00:20:57)
kids get educated you you're it's a it's
(00:21:00)
a mindfield for for people today because
(00:21:02)
they are troubled by these very ideas
(00:21:06)
yes no that's right because they see
(00:21:08)
everything through the lens of identity
(00:21:09)
politics and they don't understand that
(00:21:12)
people are so much more than their race
(00:21:13)
their gender their sexuality their
(00:21:15)
religion um and it's because they're all
(00:21:18)
clamoring up that mountain of victimhood
(00:21:21)
to try and claim that they are the
(00:21:23)
biggest victim when actually whatever it
(00:21:26)
is whatever obstacles there have been in
(00:21:27)
your life it may be race may be gender
(00:21:30)
it may be that your mother died when you
(00:21:31)
were 6 years old it may be that you know
(00:21:34)
you had a hard life at home and nobody
(00:21:36)
actually knows this you know the thing
(00:21:37)
about race is that it's obvious you can
(00:21:39)
see it on someone but there are a whole
(00:21:41)
variety of obstacles that people will
(00:21:42)
have been jumping over you know who who
(00:21:45)
may not be uh you know black or brown
(00:21:48)
Etc the fact is that um there are
(00:21:52)
obstacles it's what makes life
(00:21:54)
interesting frankly um it's through
(00:21:57)
jumping over those obstacles and
(00:21:59)
learning how to succeed despite those
(00:22:01)
obstacles that's what brings meaning to
(00:22:03)
your life you'll find many a trust fund
(00:22:06)
kid who ends up really quite depressed
(00:22:08)
and miserable because everything's been
(00:22:10)
given to them you don't want that right
(00:22:13)
what you want is not too many obstacles
(00:22:16)
because there too many that's to you
(00:22:17)
know but you want some obstacles and
(00:22:19)
then you want the skills and the
(00:22:20)
knowledge and the practice and the
(00:22:22)
habits to be able the habits of mind to
(00:22:25)
be able to overcome those obstacles and
(00:22:27)
the only way you do that is if you
(00:22:29)
stress test children put them in an
(00:22:31)
environment in a school which gives them
(00:22:33)
lots of knowledge and tests them on it
(00:22:36)
and gives them opportunities to try out
(00:22:38)
new things and to find the stuff that
(00:22:40)
inspires them so that they can make a
(00:22:42)
life for themselves but if you're going
(00:22:44)
around thinking oh my goodness but you
(00:22:46)
come from a poor background I can't
(00:22:47)
possibly give you homework because you
(00:22:49)
don't have a desk at home well great and
(00:22:51)
when they become functionally illiterate
(00:22:53)
well you you're to blame teacher because
(00:22:55)
you're the one that wouldn't stress test
(00:22:57)
them and you know I'm not saying it's
(00:22:59)
not harder for the kid who ends lives in
(00:23:01)
the inner city who doesn't have a desk
(00:23:02)
at home and whose dad beats his mom or
(00:23:05)
whatever it is yes it's harder for him
(00:23:07)
but that's the one life he's got we've
(00:23:09)
only got one life you've got to deal the
(00:23:11)
cards you've got right and then you you
(00:23:14)
got to make the most of it because
(00:23:15)
suddenly Bing in a minute you're 75
(00:23:19)
right and that's
(00:23:20)
it you've
(00:23:23)
built you've
(00:23:27)
accomplished yet you know
(00:23:29)
deep down that no matter how much you've
(00:23:31)
gained there's no greater reward than
(00:23:34)
the joy of giving you understand that
(00:23:37)
true fulfillment lies not in what you've
(00:23:39)
amassed but in how you can use it to
(00:23:41)
make a
(00:23:42)
difference for over 40 years Waterstone
(00:23:45)
has turned your success into a lasting
(00:23:48)
impact together we are transforming
(00:23:50)
charitable assets like real estate
(00:23:53)
business interests and appreciated
(00:23:55)
Securities into resources that Advance
(00:23:57)
God's kingdom with our experienced team
(00:23:59)
and tailored strategies we make
(00:24:01)
generosity simple so your giving can
(00:24:03)
continue to grow and reach those that
(00:24:05)
need it most experience the true reward
(00:24:08)
of your
(00:24:10)
success start your giving Journey with
(00:24:14)
Waterstone now how big is the Michaela
(00:24:17)
School how many students are in the
(00:24:19)
Michaela and and what are the what's the
(00:24:20)
age range yeah so from 11 to 18 just
(00:24:23)
over
(00:24:24)
700 um that's that's a big school yes uh
(00:24:29)
it's you you're really I mean that's
(00:24:31)
extraordinary and and I want to go back
(00:24:34)
to what I said in the introduction the
(00:24:36)
the kids are doing
(00:24:39)
spectacularly in other words even if
(00:24:42)
someone hates you and everything you say
(00:24:45)
the results are astonishing and
(00:24:48)
undeniable to the point where praise the
(00:24:51)
Lord the queen saw fit to uh give you
(00:24:56)
the CBE I mean obviously that's
(00:24:59)
extraordinary it's amazing um
(00:25:02)
so well the reason for that is because
(00:25:05)
of the influence we've had so it's not
(00:25:06)
just this one school we get um over 800
(00:25:10)
visitors every year coming to visit the
(00:25:12)
school uh Americans come um but also
(00:25:16)
from across the world mainly Educators
(00:25:19)
who are coming to learn from us and to
(00:25:21)
see what we do and then they take those
(00:25:23)
ideas back to their schools and they
(00:25:25)
really improve what's happening in their
(00:25:26)
schools so have you codified this have
(00:25:28)
you written a book talking about what
(00:25:29)
you've done in the school we have we've
(00:25:31)
got two books battle him and the tiger
(00:25:32)
teachers and also the power of culture
(00:25:34)
which is our second book and um I mean
(00:25:37)
I've done many lectures and conferences
(00:25:41)
and so on and talk to I go to uh
(00:25:43)
conferences just for teachers and I give
(00:25:45)
them advice in fact I've been working
(00:25:47)
with a school in the Bronx uh called
(00:25:50)
vertex um and a man called Ian row uh
(00:25:54)
it's his school and he's it's a charter
(00:25:56)
school and he set it up to help the kids
(00:25:58)
of the Bronx and so I've been doing lots
(00:26:00)
of work with them to help them make it
(00:26:02)
into a similar sort of thing as what
(00:26:04)
we've got at Michaela um so I spent a
(00:26:08)
lot of time just spreading the word and
(00:26:11)
and we have changed things I'd say
(00:26:13)
across the country actually many of our
(00:26:15)
methods have now just become part of the
(00:26:17)
norm and it's what people do all over
(00:26:19)
the place and they don't necessarily
(00:26:21)
know it's come from Michaela but it's
(00:26:23)
now just part of the normal conversation
(00:26:25)
which is great to see um you know my
(00:26:27)
last frontier here so I've I've
(00:26:29)
convinced them on lineups I've convinced
(00:26:31)
them on silent corridors I've convinced
(00:26:32)
them on the various uh practical things
(00:26:34)
hang on silent corridors you've
(00:26:37)
convinced them on lineups you've
(00:26:38)
convinced them on silent corridors say
(00:26:41)
more about that because not everybody
(00:26:42)
watching will know what you're talking
(00:26:44)
about okay so as an example if you have
(00:26:47)
a challenging intake if you don't have a
(00:26:48)
challenging intake then you don't have
(00:26:49)
to worry about these things what do you
(00:26:50)
mean a challenging intake you're in the
(00:26:52)
inner city the kids come from
(00:26:53)
backgrounds that can be challenging in
(00:26:55)
those schools you will often have kids
(00:26:58)
beating each other up running down
(00:27:00)
corridors screaming doors slamming other
(00:27:04)
kids with the earphones in and the
(00:27:05)
phones on and it's just an absolute mess
(00:27:08)
now you go to a private school you you
(00:27:10)
won't find that because the kids are
(00:27:11)
coming from different sorts of families
(00:27:13)
so if you come to if you go to a school
(00:27:15)
where there are challenging families um
(00:27:18)
kids uh you've got to have um you've got
(00:27:21)
to be more strict and um so lineups at
(00:27:25)
lunchtime they're running around they're
(00:27:26)
playing how do you just open up the
(00:27:28)
doors and say everybody come in if you
(00:27:30)
do
(00:27:31)
that there's just tons of noise there's
(00:27:34)
there's there there physical attacks
(00:27:37)
kids get pushed and shoved and you have
(00:27:39)
a million incidents that you're then
(00:27:41)
chasing all afternoon trying to figure
(00:27:43)
out who punched who first and so on if
(00:27:45)
on the other hand you line them all up
(00:27:48)
and there's a whistle and there's order
(00:27:50)
and then the kids come in in their
(00:27:52)
lineups one by one each class going in
(00:27:55)
in an orderly fashion suddenly you have
(00:27:57)
no more incidents if you have silent
(00:27:59)
corridors now in the day when we used to
(00:28:02)
talk about silent corridors oh my
(00:28:03)
goodness I mean the progressives went
(00:28:06)
mad they used to say I hated children
(00:28:08)
and I just wanted to force them so when
(00:28:10)
you say silent CS what you mean is that
(00:28:13)
as the kids are going from class to
(00:28:15)
class through the hallway they're not
(00:28:17)
allowed to hang out gossip talk they
(00:28:21)
need to Simply go quietly yeah this this
(00:28:24)
seems you know to some Minds this is
(00:28:26)
extremely Draconian what are you
(00:28:28)
thinking of how can you possibly but but
(00:28:30)
it's a rule and you've enforced it yes
(00:28:33)
and what they do is they say morning so
(00:28:34)
they're not actually silent because we
(00:28:36)
say good morning good morning good
(00:28:37)
afternoon and um the teachers are around
(00:28:40)
the place morning sir morning Miss and
(00:28:42)
it's just very polite and nice it means
(00:28:44)
it's a minute and a half transition
(00:28:46)
period they get into their classrooms
(00:28:47)
and you know if you're an 11-year-old
(00:28:49)
with the reading age of a six-year-old
(00:28:51)
you need as much time as possible in
(00:28:53)
your classroom to be exposed to your
(00:28:55)
teacher who can then help you with your
(00:28:56)
reading so that it's a win-win so at
(00:29:00)
first those were the ideas that we were
(00:29:02)
pushing out there and in our books we
(00:29:03)
talk a lot about all of these ideas and
(00:29:06)
slowly because at first it was
(00:29:07)
scandalous but slowly over the years
(00:29:09)
people have come around to many of those
(00:29:11)
ideas and they have been implemented in
(00:29:12)
other schools these days I'm trying to
(00:29:15)
push the small C conservative values
(00:29:17)
point I'm having more difficulty with
(00:29:19)
that one because people feel deeply
(00:29:21)
uncomfortable with that word
(00:29:23)
conservative um my position is you know
(00:29:26)
what the left used to be small
(00:29:28)
conservative so the left used to be I
(00:29:31)
think about my own father very much a
(00:29:33)
man of the left um is a small SE I grew
(00:29:36)
up in a small sea conservative household
(00:29:38)
now it was a Caribbean household so uh
(00:29:41)
most people from the Caribbean are small
(00:29:43)
sea conservatives what is it to be a
(00:29:44)
small C conservative well you believe in
(00:29:46)
personal responsibility you are
(00:29:47)
responsible for yourself you own your
(00:29:49)
life you have agency you can have impact
(00:29:52)
on the world you believe in a duty
(00:29:54)
towards others that when you get a
(00:29:56)
detention you're not just letting
(00:29:57)
yourself down you're letting your whole
(00:29:58)
CL pass down you're letting your form
(00:30:00)
tutor down and you feel bad about that
(00:30:02)
and tomorrow you're going to do better
(00:30:03)
and you're going to be a better version
(00:30:04)
of yourself tomorrow than you were today
(00:30:07)
um we believe in sacrifice that you know
(00:30:11)
uh you might sacrifice something that's
(00:30:13)
really important to you for the sake of
(00:30:15)
the the whole so that everyone can be
(00:30:17)
happy um now these are all values that
(00:30:20)
once upon a time we all shared well
(00:30:22)
that's the thing that these are um
(00:30:26)
they're Western values they're they're
(00:30:28)
their their Christian values I would say
(00:30:32)
um and they were part of um of a shared
(00:30:37)
Heritage that you had here uh throughout
(00:30:41)
Europe uh in in in America and that it's
(00:30:44)
evaporated over the over the decades
(00:30:46)
that's right so you're effectively Going
(00:30:48)
Back to
(00:30:50)
Basics in other words it works you've
(00:30:53)
proved that it works and so why not do
(00:30:55)
what works but there are very people
(00:30:58)
very many people for whom these are um
(00:31:01)
they're they're troubled obviously for
(00:31:03)
some reason they're troubled because
(00:31:04)
they they're not now you you say or have
(00:31:07)
said
(00:31:08)
that that a lot of the I guess typically
(00:31:12)
white liberals they're less
(00:31:15)
concerned with helping the kids because
(00:31:17)
if they were only concerned in that then
(00:31:19)
they would say it works great do it then
(00:31:22)
somehow assuaging their own guilty
(00:31:24)
consciences something like that yes
(00:31:26)
absolutely so look identity politics um
(00:31:31)
is never about how things really are
(00:31:34)
it's about how things appear to be so I
(00:31:37)
think it's fascinating how Donald Trump
(00:31:40)
is in uh the White House and suddenly
(00:31:43)
all these Dei initiatives are falling by
(00:31:46)
the wayside immediately they just
(00:31:48)
suddenly it's like a deck of cards I I
(00:31:51)
have to say I'm amazed and it's almost
(00:31:53)
as if the American public never really
(00:31:56)
believed in any of these de initiatives
(00:31:58)
in first place all of the big KPMG and
(00:32:01)
Google and all of these institutions
(00:32:04)
suddenly no we we don't want these
(00:32:05)
anymore and I think well I thought you
(00:32:07)
really believed in them obviously you
(00:32:08)
didn't and that's because nobody
(00:32:10)
believes in this stuff it is all
(00:32:12)
performative it is all pretense
(00:32:15)
everybody's doing it because they don't
(00:32:16)
want to be called a racist they're not
(00:32:18)
doing it because they actually believe
(00:32:19)
that it's right right and so the thing
(00:32:22)
is all of this anti-racism I mean all
(00:32:24)
we're doing is lining the pockets of IB
(00:32:26)
X kendi and Robin D'Angelo and all these
(00:32:29)
people who are becoming billionaires out
(00:32:32)
of our stupidity and our inability to
(00:32:34)
stand up for what's right what they're
(00:32:36)
saying is wrong once upon a time we
(00:32:38)
wanted to not be racist that's what we
(00:32:40)
wanted but they say no you can't be not
(00:32:42)
racist you have to be anti-racist so
(00:32:44)
it's not good enough to just try and be
(00:32:45)
a good person it's not good enough to be
(00:32:47)
kind and be grateful for what you've got
(00:32:49)
all of the values that we teach our
(00:32:51)
children no no that's not good enough
(00:32:53)
you have to go out and seek out the
(00:32:55)
racism well I'll tell you what
(00:32:57)
anti-racism does it teaches us to be uh
(00:33:01)
performative because then put the Black
(00:33:03)
Box up on Instagram and I'm not a racist
(00:33:06)
put um put some Black Faces in my uh
(00:33:09)
Google uh team and I'm not a racist and
(00:33:12)
so it necessarily makes you performative
(00:33:16)
it is not about actually being a good
(00:33:18)
person you know a story that's
(00:33:20)
interesting your um American Kip the uh
(00:33:24)
Charter School Kip um hundreds of
(00:33:27)
schools across America we are inspired
(00:33:29)
at Michaela by Kip amazing the work that
(00:33:32)
they do in fact we even stole their
(00:33:35)
motto so their motto was and that's a
(00:33:38)
key word was their motto was work hard
(00:33:41)
be nice and when we opened in
(00:33:44)
2014 we thought well we really like that
(00:33:46)
motto because you want all children to
(00:33:48)
work hard and also be nice but we
(00:33:50)
thought we can't keep that so what we'll
(00:33:51)
do is we'll call it work hard be kind
(00:33:53)
and so our motto is work hard be kind a
(00:33:56)
few years ago after George Floyd
(00:33:58)
Kip sadly removed their motto and they
(00:34:02)
no longer have the motto of work hard be
(00:34:03)
nice and the reason for this is because
(00:34:07)
um they were told that this was racist
(00:34:10)
it's racist for white teachers to teach
(00:34:13)
black kids to be nice because that means
(00:34:16)
you're teaching black kids to be
(00:34:18)
subservient so slaves in other way in
(00:34:21)
other words and so black kids can't be
(00:34:23)
nice I mean I the whole thing is just so
(00:34:25)
crazy it's it's absolute Madness I I
(00:34:28)
wanted to you're you're bringing up what
(00:34:30)
I wanted to to mention eventually at
(00:34:33)
your school at Michaela
(00:34:36)
um you teach kindness and gratitude yes
(00:34:41)
now it's an interesting thing because it
(00:34:43)
reminds me if CS Lewis at some well
(00:34:46)
before I mention that the idea of
(00:34:49)
teaching what we might call virtue yes
(00:34:52)
be I mean be nice is a very it's a
(00:34:54)
sloppy Modern Way of of of you're
(00:34:57)
talking about virtue be a virtuous
(00:34:59)
person be gracious be this be that
(00:35:01)
whatever that was
(00:35:03)
once uh part of the the world of
(00:35:06)
Education it wasn't just I'm giving you
(00:35:08)
information I'm teaching you how to be
(00:35:10)
exactly a a a better person in the world
(00:35:14)
so you teach kindness and gratitude and
(00:35:17)
I know in in my lifetime those ideas
(00:35:20)
people sneer at honor they sneer at
(00:35:24)
patriotism they sneer at virtue they all
(00:35:28)
that stuff somehow there's this cynicism
(00:35:29)
that's crept in um and and so you're
(00:35:32)
you're going against that but CS Lewis
(00:35:34)
in the abolition of man says something
(00:35:37)
like we sneer at honor and are shocked
(00:35:41)
to find traitors in our midst and and
(00:35:43)
that to me seems to be at the heart of
(00:35:46)
what we're talking about that there was
(00:35:48)
a time when everyone knew that you have
(00:35:51)
to teach kids these things because it
(00:35:52)
doesn't arise naturally thank you very M
(00:35:55)
very much Jean jaac rouso but it doesn't
(00:35:58)
come naturally out of us exactly and so
(00:36:01)
it has to be taught it has to be
(00:36:03)
enforced it has to be rewarded and
(00:36:05)
that's what you're doing yes and Russo
(00:36:07)
himself who had several children who he
(00:36:09)
put in orphanages and some of them died
(00:36:12)
and he took no interest in um yes he
(00:36:15)
would have done well to go to Michaela
(00:36:16)
frankly I mean the fact is that you do
(00:36:19)
need to teach these virtues because as
(00:36:21)
you say they're not natural and um they
(00:36:24)
also have to be
(00:36:25)
habitualized so uh every shower the
(00:36:29)
children stand up and give what we call
(00:36:31)
our appreciations they stand up they say
(00:36:33)
I'd like to thank my mom for waking me
(00:36:35)
up early this morning and then we then
(00:36:37)
they say on the count of two one two and
(00:36:40)
all the children clap and there's 200
(00:36:42)
children there and then another one
(00:36:44)
stands up I'd like to thank Mr Smith for
(00:36:46)
giving me a detention because he's
(00:36:47)
taught me that actually I was a bit bad
(00:36:49)
at SS and such and now I've learned my
(00:36:50)
lesson on the count of two one
(00:36:53)
do and so they publicly Express this
(00:36:56)
gratitude which means means that the
(00:36:58)
whole atmosphere of the school is one of
(00:37:01)
I am grateful for what I've got got
(00:37:03)
however little it is and I know I have
(00:37:06)
more than somebody else as opposed to
(00:37:09)
I'm a victim it's not fair look at those
(00:37:11)
rich kids down the road who go to the
(00:37:13)
private school everybody's against me
(00:37:15)
and I'm really upset and miserable and
(00:37:17)
look at all my mental health problems
(00:37:19)
you know we don't do that it's so uh
(00:37:23)
it's so encouraging to to listen to you
(00:37:26)
and to to think uh
(00:37:29)
how how God has used you and is using
(00:37:31)
you I mean when you talk about 700 kids
(00:37:34)
uh in the school and then you talk about
(00:37:36)
it becoming part of a movement because I
(00:37:37)
was going to ask you I said this is
(00:37:39)
something that obviously if if the queen
(00:37:42)
uh you know now we say the queen do we
(00:37:44)
still say the queen I mean because now
(00:37:46)
it's the king it's Queen Elizabeth II of
(00:37:48)
course but that she
(00:37:50)
acknowledged what you're doing in you
(00:37:53)
what a what a glorious uh affirmation
(00:37:55)
what an extraordinary thing and I
(00:37:58)
it it it seems to just that would have
(00:38:02)
you know done a lot for for the movement
(00:38:04)
and so it gives me hope for for England
(00:38:07)
frankly yes but of course the work is on
(00:38:10)
the ground so it's about winning hearts
(00:38:12)
and Minds which is why we open up the
(00:38:14)
school and we have all these visitors
(00:38:16)
come and uh which is why I go to
(00:38:18)
conferences and I speak as I do um I
(00:38:22)
feel like I'm a traveling salesman going
(00:38:23)
around from place to place trying to
(00:38:25)
tell people what's possible because
(00:38:28)
I want people to understand that our
(00:38:31)
school is so much more than the results
(00:38:33)
because of course we have had the best
(00:38:35)
progress in the entire country for the
(00:38:37)
last three years and this has never been
(00:38:39)
done before and we even had uh results
(00:38:43)
um in terms of our top gcsec grades last
(00:38:45)
year that were of a similar percentage
(00:38:48)
to Eaton the top uh private school boys
(00:38:52)
boarding school in in England um we had
(00:38:56)
52%
(00:38:58)
grade NES which is the top grade uh they
(00:39:00)
had 53% so um we're very proud of that
(00:39:04)
listen this is absolutely astonishing to
(00:39:07)
I mean really it is it's it's absolutely
(00:39:09)
astonishing um and I I didn't mean to
(00:39:12)
interrupt you but I'm just that's
(00:39:14)
magnificent it is but I'd say What's
(00:39:17)
even more magnificent is the people our
(00:39:19)
children become you know and that's
(00:39:22)
what's most important to me uh the the
(00:39:24)
environment that we have where children
(00:39:26)
are from all different races and all
(00:39:28)
different religions and they all get on
(00:39:30)
with each other and they don't see race
(00:39:32)
and religion as dividing them you know
(00:39:35)
and in a day and age where we there are
(00:39:37)
all kinds of problems around
(00:39:39)
multiculturalism uh I feel we've found
(00:39:42)
the secret to it and how to make it work
(00:39:44)
under an umbrella of conservative values
(00:39:47)
that we all buy into Under the Umbrella
(00:39:49)
of britishness where we have a British
(00:39:51)
flag flying outside and when the World
(00:39:53)
Cup is on we all are rooting for England
(00:39:57)
whatever our color whatever our religion
(00:39:59)
Etc um I think that those elements of a
(00:40:03)
school often people ignore and both on
(00:40:06)
the right and the left I'd say uh people
(00:40:09)
don't necessarily realize the impact
(00:40:11)
that schools have on a country and that
(00:40:14)
if you're fighting for your country and
(00:40:16)
you're fighting for the West schools
(00:40:18)
must be part of that conversation
(00:40:20)
because the future is the children isn't
(00:40:23)
it well that's I mean of course and
(00:40:25)
that's the that's the question you know
(00:40:26)
are is classical learning or or this
(00:40:29)
kind of learning traditional learning
(00:40:31)
the the the the future of the West I
(00:40:33)
mean I would answer my own question say
(00:40:36)
it has to be because where we've been
(00:40:38)
going uh clearly doesn't work you've
(00:40:41)
seen that I mean you you you've really
(00:40:42)
seen that um but the idea of teaching
(00:40:46)
virtue the idea of teaching
(00:40:47)
patriotism that's another one of those
(00:40:49)
things that has been sneered
(00:40:52)
at uh you know really since the 60s a
(00:40:55)
lot of this stuff has come into the
(00:40:58)
middle of
(00:40:59)
culture in the in the 60s basically like
(00:41:02)
a lot of this thing right and it's
(00:41:04)
anti-authoritarian all rules are bad yes
(00:41:07)
you've discovered no rules can be very
(00:41:09)
good actually and can can help people
(00:41:12)
there A lot of this stuff does come from
(00:41:15)
the 60s and the idea that you're
(00:41:17)
teaching these kids to be patriotic to
(00:41:20)
say like I I love my country my country
(00:41:22)
has a great heritage of course it's not
(00:41:24)
perfect the same in the United States
(00:41:26)
but not to celebrate it it's a little
(00:41:28)
sick actually but there's something
(00:41:29)
about the West I would say that it it's
(00:41:32)
tended toward this place where we are
(00:41:35)
now where it has the sort of the SE the
(00:41:38)
seeds of Destruction are are in it that
(00:41:40)
it it hates itself there's this kind of
(00:41:42)
guilt and self-loathing right and that's
(00:41:44)
that's what you're pushing against yes
(00:41:46)
and the thing is is that there's a
(00:41:48)
difference between authoritarianism and
(00:41:50)
being in Authority a mom or dad of
(00:41:53)
course they're in Authority what mom or
(00:41:55)
dad says to the toddler you get yourself
(00:41:57)
across the street I mean that's mad
(00:41:59)
obviously we're in charge you know and
(00:42:03)
it's it's just it's very strange the way
(00:42:05)
in which parents and teachers want to be
(00:42:07)
friends with their children yeah you
(00:42:08)
know there's a wonderful quote that says
(00:42:10)
you can be friends with your children
(00:42:12)
either when they are children or when
(00:42:14)
they are adults but you cannot be both
(00:42:16)
so you have to choose because if they
(00:42:18)
friends when they're children they're
(00:42:20)
not you're not going to like them when
(00:42:21)
they're adults you know we have a job to
(00:42:23)
do we have a duty as parents as teachers
(00:42:26)
we have a duty and too much of too many
(00:42:29)
of us have abdicated on the
(00:42:30)
responsibilities that we have so where
(00:42:32)
do he get all this stuff from it's
(00:42:35)
interesting you mentioned um
(00:42:38)
Christianity you know one of my um
(00:42:40)
teachers pointed out to me he said well
(00:42:42)
Katherine you know it is and it's also
(00:42:44)
interesting because various um people of
(00:42:46)
different religions will come to our
(00:42:48)
school and they'll say gosh you know
(00:42:50)
this really is a it's it's very Islamic
(00:42:52)
or they'll say oh it's very Hindu or
(00:42:54)
they'll say it's very Christian and I
(00:42:55)
suppose what they're recognizing is that
(00:42:58)
um great religions of the world
(00:43:02)
uh have taught similar sorts of values
(00:43:06)
even even if the theology is not the
(00:43:07)
same which it certainly is not
(00:43:09)
nonetheless the idea of virtue is there
(00:43:13)
the idea of morality yes is is there and
(00:43:17)
you you you've it sounds like you're
(00:43:19)
saying you you've seen this across the
(00:43:22)
world across different religions and
(00:43:25)
it's important somehow and yes so the
(00:43:28)
idea that it's not important that you
(00:43:29)
can have this
(00:43:31)
secular environment where we don't deal
(00:43:34)
with these issues of gratitude or
(00:43:36)
kindness or honor or that that that
(00:43:39)
simply doesn't work but so keep going it
(00:43:42)
seems to well I grew up in in a
(00:43:43)
Christian household my parents were
(00:43:45)
Christian um and those Christian values
(00:43:49)
I suppose have just embedded in me and
(00:43:53)
and I mean I'm first generation away
(00:43:55)
from because I wouldn't I'm not a
(00:43:56)
Christian but all of those values I sort
(00:43:59)
of take them for granted and and assume
(00:44:01)
that they're normal but actually I find
(00:44:04)
lots of atheists don't necessarily hold
(00:44:06)
those same values yeah and they and I've
(00:44:10)
just assumed they're normal and they're
(00:44:11)
not normal and in fact people get very
(00:44:13)
upset by
(00:44:14)
them and and I think we in the west have
(00:44:18)
um underestimated just how much uh they
(00:44:22)
have propped up what the West has been
(00:44:25)
and that we're sowing off that Branch
(00:44:28)
we're sitting on the branch and we're
(00:44:30)
sewing it off because we think we can
(00:44:32)
live without those values and the West
(00:44:35)
would not be the West without those
(00:44:36)
values and look I've seen what it does
(00:44:39)
for our children I've seen what it does
(00:44:41)
for our school um for our staff you know
(00:44:46)
uh it was lovely I just got this lovely
(00:44:48)
card from one of my teachers she's been
(00:44:50)
with us for four years and she's just
(00:44:52)
she's moving out of London with her new
(00:44:54)
family she's got a little toddler and um
(00:44:58)
and she at the end she said she was
(00:45:00)
explaining to me in the card that the
(00:45:02)
way in which what she does for her
(00:45:03)
little boy and her family is different
(00:45:06)
for having worked at Michaela because
(00:45:08)
her values have changed and at the end
(00:45:10)
she said you'll never know the impact
(00:45:13)
that you've had on my family but my son
(00:45:15)
will you know wow and it's just lovely
(00:45:19)
you you must have a sense that you were
(00:45:21)
born for this because just talking to
(00:45:23)
you that's the sense that I get because
(00:45:25)
it's no because it's one thing to have
(00:45:27)
ideas and to talk about ideas but you
(00:45:30)
know the world uh the the things happen
(00:45:35)
because of people uh and you seem
(00:45:38)
uniquely gifted to to be doing what
(00:45:40)
you're doing right now you you must have
(00:45:42)
a sense of that well that's very kind of
(00:45:44)
you to say I don't know I just try and
(00:45:46)
get through the day I I I I go around
(00:45:51)
like my traveling salesman case going
(00:45:53)
from place to place saying listen to me
(00:45:55)
schools are important children are
(00:45:57)
important
(00:45:58)
um and I just sort of keep going I don't
(00:46:00)
know I mean I'm just me R well I mean
(00:46:03)
yes that's that's from your perspective
(00:46:04)
but it seems to me that uh your your
(00:46:08)
personality um has a lot to do with uh
(00:46:11)
you know being able to do what you do
(00:46:13)
which maybe just seems you know somehow
(00:46:14)
normal but if we're very normal lots of
(00:46:17)
other people would be doing it so um
(00:46:20)
we're we're just about uh out of time so
(00:46:24)
let me ask you finally just just this is
(00:46:28)
a a question I do you do you do you
(00:46:31)
teach CS Lewis's Narnia books uh in the
(00:46:33)
school or are they considered I don't
(00:46:35)
know to something to to teach because I
(00:46:38)
I think they're so spectacular I can
(00:46:40)
hardly say Wonder no they're wonderful
(00:46:42)
so they're all in our library library
(00:46:44)
and and and all the children would have
(00:46:45)
read them um but because we start at 11
(00:46:49)
you know n is perhaps for younger so but
(00:46:52)
the they they read them when they first
(00:46:53)
come they'll read them if they haven't
(00:46:55)
read them before and they are in our
(00:46:56)
library but we you know you would
(00:46:58)
probably teach them at elementary school
(00:47:00)
rather than at high school I guess so I
(00:47:02)
guess so I read them for the first time
(00:47:04)
when I was 30 so uh and I just think
(00:47:07)
that they're they they really sort they
(00:47:10)
they um embody so much of what we're
(00:47:13)
talking about that's that's what I love
(00:47:15)
about Louis it's just there and it's
(00:47:16)
beautiful and it's very British it's
(00:47:18)
it's interesting to me um so
(00:47:22)
well Katherine uh just a joy to meet you
(00:47:26)
and to hear about what you're doing uh I
(00:47:28)
look forward to seeing much more of it
(00:47:31)
thank you for being my guest yeah well
(00:47:32)
you'll be pleased to know CS Lewis is in
(00:47:34)
our staff Library so all the staff read
(00:47:38)
him too so well good good for you thank
(00:47:41)
you for having me thank you
