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Title: The Truth About Raising Children in a Toxic Culture ft. Gabor Maté
Duration: 00:47:30
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Hey everybody, welcome back to the
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Journey podcast. I'm really excited
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because I have an incredible, incredible
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person, a physician, a Holocaust
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survivor, and a four-time New York Times
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bestselling author. Maybe five times.
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It's an incredible amount. Dr. Gabbor
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Mate, we are going to talk through a
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variety of topics in this episode. It's
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a little bit deeper than how I usually
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go and so I hope you guys really enjoy
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it. Dr. Mate has a variety of books. One
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is called the myth of normal. Another
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one is called Hold on to your kids. Cuz
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honestly after this conversation I was
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like I need every one of these things.
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As you guys know I'm on my own journey
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becoming a parent. So this episode gets
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a little bit personal but I find it
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really inspiring and really insightful
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and I hope you really enjoy it. And I
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would recommend that you listen to this
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episode in a quiet place, a place where
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you can truly listen to what we're
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talking about and sit with yourself a
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little bit because we're all on our own
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journey through trauma, stress, managing
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all of the inputs of culture and
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society. I think unbeknownst to us,
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there is a toll that those things take.
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So, I hope you enjoy this episode and
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I'll see you on the other side. Hey
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everyone, I'm Morgan Don, a passionate
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entrepreneur and life adviser. With the
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Journey Podcast, you'll discover that
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success isn't about the destination,
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it's about the journey. I'm sharing
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stories of amazing people who've taken
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control of their lives. Join me on my
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own journey to discover the secret sauce
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behind reaching success with permission
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from no one else. Welcome, doctor, to
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the podcast.
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Thank you.
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I want to just start off with a little
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bit on your journey. As we were just
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talking before the episode started, you
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are a Holocaust survivor and was born as
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an infant under occupancy. Uh
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I was two months of age in Budapest when
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the Nazis occupied Hungary. So I spent
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my first year as a Jewish infant under
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the Nazi occupation.
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Wow. And you talk about that in your
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book.
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The book is entitled The Myth of Normal
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Trauma, Illness, and Healing in a Toxic
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Culture. And the context in which I talk
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about it in the very first chapter is I
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think it's rather relevant because it's
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all about how early experiences shape
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our reactions and personality sometimes
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for a lifetime.
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So I talk about an episode where I
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arrive home from a speaking trip here in
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Vancouver eight years ago where my wife
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is supposed to pick me up at the airport
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and I get a text on arrival saying, "I
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haven't left home yet. Do you still want
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me to come?"
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And I go into a rage. I go into a rage
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and when I get home I don't even look at
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her and this is after decades of
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marriage where I know that my wife is an
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artist and when she's in her studio she
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forgets that she's married you know
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she's just in the creative flow of
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painting.
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Mhm.
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So what was that withdrawal and that
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solemnness and that rage all about? But
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what happened was it's a sense of
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rejection and abandonment.
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But I wasn't rejected and abandoned. She
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just didn't look at her clock in her
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studio where she was engrossed in her
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painting. When I was 11 months of age,
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my mother gave me to a stranger in the
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street to save my life
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because literally I was dying and um she
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couldn't ensure my survival and I didn't
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see her for five or six weeks. When I
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saw her again, I wouldn't even look at
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her. Wow.
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And that's that's what small babies do
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on separation. And it's kind of a
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defensive mechanism in the brain that
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says you were so hurt when you abandoned
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that you'll not make yourself so
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vulnerable again. Now,
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I don't recall that happening because
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the part of the brain that recalls isn't
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online at 11 months of age, but I
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remember it because there's a kind of
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memory called implicit memory, which
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doesn't have recall for the actual
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episode, but which carries the emotional
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imprint of those early experiences. So
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literally my reaction to my wife 8 years
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ago at age 72 was that of an 11-month
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old baby being abandoned my mother.
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And so if you understand what I'm
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saying, what I'm talking about is that
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those early imprints, those traumas can
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govern our behaviors for a lifetime
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until we worked them out. And it's
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responsible for a lot of our behaviors
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and a lot of our problems. Mhm.
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Throughout your journey learning that,
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how did you become aware of the
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connectivity and the correlation between
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those traumas and your reactions through
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adulthood?
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Well, look, I was a successful family
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doctor in my 40s. I was a head of the
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paliative care unit at a big hospital
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here. I had nothing but admiration and a
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good income. And I was unhappy.
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My marriage was struggling. My kids were
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nervous around me. Um,
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and I had to start asking what's going
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on. And I know I'm talking to
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entrepreneurs. So, here's the thing. In
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a sense, I was a medical entrepreneur. I
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mean, I didn't have a business or a
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product, but I was the product, you
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know,
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and I was a workaholic. And I drove
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myself really hard.
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What was that all about?
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Mhm.
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When I entered medicine, I had the ideal
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of helping humanity, which is a
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legitimate goal. And also, I want to be
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in a profession where I have a
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reasonable income. And that's a
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reasonable goal. But I didn't realize
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that driving me was something
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unconscious. And that was the need to
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prove my value. Now, why did I have a
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need to prove my value and to
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demonstrate my importance to the world
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is because the message I got is that I
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wasn't wanted. When my mother your
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mother gives you to a stranger or when
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your mother is unhappy and terrified
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because of what's going on in the world,
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you get the sense that you're not good
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enough and you're not wanted. So if
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you're not wanted and if you don't
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perceive subconsciously that you're
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important, then here's what you do. You
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become a workaholic and you keep trying
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to prove to yourself how important you
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are. And so that was the case with me.
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And so gradually I had to come to terms
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with what's driving me anyway, you know.
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So I could have been a very fine
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physician and I was a good physician
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dedicated to my calling, but I didn't
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have to be a workaholic. So the
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difference is this. There's a calling
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which calls you and you can answer that
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call or not answer it. But being driven
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is something else. When you're driven,
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you're like a leaf in the wind being
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driven by forces you don't even
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understand. And I see this a lot in the
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professional world. Uh maybe you
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understand personally what I'm talking
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about that there's that calling which is
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the pure excitement of where you want to
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express yourself and contribute to the
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world. That's the calling. But then
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there's the being drivenness where you
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have to justify your existence and you
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have to keep going and going and going
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no matter what the cost. And that is
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very common in our culture and it's very
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hard on the children because when I'm a
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workaholic doctor being driven by the
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need to justify my existence that means
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I'm on call 24/7 and
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most babies or running to the emergency
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ward or looking after my office
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patients. What message do my kids get?
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Oh, I I actually I know the message. My
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father is a hematologist, oncologist,
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pediatric
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at Vanderbilt
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and I love my father. I'm a daddy's
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girl. Uh but I know what message it
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sends because I was a child, you know,
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when my dad was working and on call and
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crazy hours. Now he's way more balanced.
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I see him a couple times a week and you
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know, he's worked it out. But my mom and
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him say, you know, she was a single mom
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for the first 10 years of our lives. You
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know, my memories of my father really
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start at 10, 13 years old.
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Yeah. So, basically, like my kids, you
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had an absent father in some sense.
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Yeah. He was providing. He was doing
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what he could. He did the best that he
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could.
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Yeah.
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But Yeah.
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So, the message to the child is that
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they're not important.
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Not as important.
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And and yeah, so this is how we pass on
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our stuff.
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So, um when you ask how did I come to
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terms with all this? It took time and
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it's taken a lot of self-work and
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therapy and uh self-examination and
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re-evaluating and also having to deal
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with the fact that I was married to
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somebody who wasn't happy with the way I
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was living my life.
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Right. Yeah. You know, my parents
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relationship is private, so I have no
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idea how my mom handled it. But I do
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know I think more recently, especially
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as I've become a parent, there's been a
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lot more discussions with my parents
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about what they did as parents. And
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there's times when they'll say something
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and tell me a story about you know well
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we did this when you were little and you
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know we were very intentional about this
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which is why you are who you are today
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independent high achieving etc. And I
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say well that's not exactly how I
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remember it and that's not how I
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received it and those have been really
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awkward moments I think because they're
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not used to me saying like well that's
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not exactly that was your intention but
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that's not what happened to me. But it's
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interesting. It's interesting what
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you're saying, Morgan, because um my
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eldest son and I with whom I wrote The
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Myth of Normal,
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right,
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are now writing a new book together
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called Hello Again, a fresh start for
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parents and adult children.
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And he's saying that his memory of his
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childhood and our narrative of his
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childhood are very different.
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Yeah.
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I never thought of that. I never thought
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of that. I never thought of that. But he
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said basically he has to be the narrator
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of his own childhood.
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Yeah.
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So I mean the task of us as parents and
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it's very difficult in our society
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because I mean as a subtitle of the myth
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of normal says trauma illness and
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healing a toxic culture. This is a toxic
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culture. This culture does not support
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parenting.
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It does not support healthy parenting in
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so many ways
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or working mothers. I mean
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well in a look in the United States it's
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scandalous. 25% of women have to go back
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to work within two weeks of giving
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birth.
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Just terrible.
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Which is a massive abandonment of
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children because the child can only
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experience it as an abandonment because
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the child needs that mother. If you look
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at how humans evolved, we evolved in
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small band hunter gatherer groups and we
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lived that way for millions of years
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until very recently which means that
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mothers were always around other mothers
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and other parents and children were
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around parents the whole day, adults the
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whole day. So we grew up in communally
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with the child being parented by the
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whole community and young parents had
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lots of support. Mhm.
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So this whole idea of the nuclear family
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and people living in an isolated fashion
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and then both parents having to go to
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work necessarily and the child is with
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strangers the whole day and the parents
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are stressed you know
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trying yeah
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struggling you know a lot of people I
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mean maybe audience being entrepreneurs
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you're possibly better off than the
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average but
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not necessarily I think most of the data
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show most people are worse off actually.
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Oh is that right? Okay. Well, that means
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that they're struggling.
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Yeah.
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And the stress on the parents already
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even in utero already the stress on the
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mother during pregnancy that has an
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impact on the child's brain development.
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And so that the more stressed pregnant
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mothers are, the more likely their kids
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are to have mental health problems early
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on in life, attention deficit, and other
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problems. No,
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because children absorb the stresses of
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their parents and it's not a question of
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blaming parents, but it's saying that
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it's very hard to be a good parent in
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this culture.
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Yeah. Yeah. These are facts. I think the
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science is pretty clear and consistent
(00:11:27)
about it. I've talked also about for
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black women and black maternal health.
(00:11:31)
As you know, I have all the resources in
(00:11:34)
the world. I live down the street from
(00:11:35)
Vanderbilt and I was very worried about
(00:11:37)
preeacclampsia because the data is
(00:11:39)
really clear that regardless of income
(00:11:41)
level, if you're a black woman, you are
(00:11:43)
more likely to have preterm labor.
(00:11:45)
You're more likely for your child to
(00:11:47)
have a low birth weight just
(00:11:50)
regardless of income, which is because
(00:11:52)
of stress.
(00:11:53)
This is the stress of racism basically
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is what it is. And the physiological
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impacts are, as you say, scientifically
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completely beyond doubt. They've been
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demonstrated. Mhm.
(00:12:03)
There's a shocking fact in the United
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States that black babies have a higher
(00:12:08)
rate of dying at birth than Caucasian
(00:12:10)
babies, which which rate is lowered if
(00:12:13)
they're delivered by a black physician.
(00:12:15)
That's right.
(00:12:17)
Black PJ and I worked very hard to find
(00:12:21)
and and as you say, it's regardless of
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income. And black men, black men have a
(00:12:25)
higher risk of blood pressure problems.
(00:12:27)
And well, we could go on, but
(00:12:29)
the point is that our health, our
(00:12:32)
physiology is inseparable from our minds
(00:12:35)
and our emotional states
(00:12:37)
and our emotional states are inseparable
(00:12:40)
from the social cultural context in
(00:12:42)
which we live. So for example, in
(00:12:45)
indigenous women in Canada where I live,
(00:12:47)
they have six times the rate of
(00:12:49)
rheumatoid arthritis
(00:12:50)
than others. Black women who experience
(00:12:53)
racism in the states, the more racism
(00:12:56)
they have to endure, the higher the risk
(00:12:58)
for asthma. In other words, the
(00:13:00)
inflammation in the body that both
(00:13:02)
arthritis
(00:13:04)
and asthma represents
(00:13:06)
has to do with social factors and social
(00:13:08)
pressures. And it's in this context that
(00:13:10)
then people are trying to parent,
(00:13:12)
right?
(00:13:12)
And we know, for example, that the more
(00:13:14)
stressed parents are, the higher the
(00:13:16)
risk for asthma for the child.
(00:13:18)
Wow. And so how do we as parents as
(00:13:21)
people well I will say one a lot of
(00:13:23)
people are intentionally not becoming
(00:13:25)
parents. I will say we've talked about
(00:13:26)
that quite a bit on this podcast is is
(00:13:28)
the resources available the choices that
(00:13:30)
people are making. I talked about how I
(00:13:32)
was borderline at one point on if I
(00:13:34)
wanted to have children in this world
(00:13:36)
and I think part of that is because of
(00:13:38)
the acknowledgment of the responsibility
(00:13:40)
that parents have and the mothers have.
(00:13:43)
Um these are mostly women. Well, I'm
(00:13:45)
sure there's men that are choosing to be
(00:13:46)
childless, but the people who I'm
(00:13:47)
talking to oftentimes are women making
(00:13:49)
this choice. And there's a consciousness
(00:13:51)
that I don't know that was there
(00:13:52)
previously around all of these choices
(00:13:55)
that we have to make. And it is a choice
(00:13:57)
like it is a responsibility to raise
(00:13:59)
good human beings and to do your best.
(00:14:01)
And so I'm curious for someone who's a
(00:14:03)
high achiever, you know, I own my
(00:14:06)
business, so I work a lot, but I also
(00:14:08)
have the privilege of 10 years in where
(00:14:10)
I have a little bit more flexibility
(00:14:11)
than a normal 9 to5. I work from home.
(00:14:13)
You know, I have inhome child care and
(00:14:15)
yet I'm still struggling with
(00:14:17)
attachment. So, for example, next week
(00:14:19)
is the first week that I'm going to
(00:14:20)
spend a night away from the baby. So,
(00:14:23)
I'm flying to California and I leave at
(00:14:26)
7:00 in the morning. He'll sleep alone.
(00:14:28)
Well, he'll sleep with his father and,
(00:14:30)
you know, in his house, but without me.
(00:14:33)
And then I take a flight back the next
(00:14:35)
morning, you know, to get back by
(00:14:37)
mid-afternoon. But I'm like so anxious
(00:14:39)
about it
(00:14:40)
and I just have this fear of him waking
(00:14:43)
up and looking around for me and I'm not
(00:14:45)
there.
(00:14:45)
Yeah. And he's going to be distressed by
(00:14:47)
that. And um
(00:14:49)
the saving grace is so what the child
(00:14:51)
needs is attachment. The child's brain
(00:14:53)
is wired for attachment. Attachment
(00:14:55)
meaning being close to somebody for the
(00:14:57)
sake of being taken care of.
(00:14:58)
That's the physical need of the infant
(00:15:00)
obviously, but it's also a deep
(00:15:02)
emotional need. Mhm.
(00:15:04)
And the biggest failure of this culture
(00:15:07)
is to provide for children's attachment
(00:15:09)
needs.
(00:15:11)
Again, how we evolved as human beings
(00:15:13)
was children were enscconced in a
(00:15:15)
network of attachments, not just to mom
(00:15:17)
and dad, but to uncles and aunts and
(00:15:20)
grandparents and so on. And you know, in
(00:15:21)
the context of the clan and the tribe,
(00:15:24)
there's the African saying, it takes a
(00:15:25)
village to raise a child. That's what
(00:15:27)
they're talking about. So it takes now
(00:15:29)
if your child has a safe attachment
(00:15:32)
relationship with his father,
(00:15:36)
then if you're not there for one night,
(00:15:37)
that's quite tolerable because the child
(00:15:40)
has another, you know, adult to attach
(00:15:43)
to and to feel safe with.
(00:15:46)
If that wasn't the case, the shock to
(00:15:48)
him would be far greater.
(00:15:50)
Yeah.
(00:15:50)
I don't know if you're breastfeeding or
(00:15:52)
not, but if you are,
(00:15:53)
yeah, he's going to, you know, sole.
(00:15:57)
It's gonna be a struggle. His father was
(00:15:59)
actually originally coming with me and
(00:16:01)
then as I was reading more about it, we
(00:16:02)
decided, you know, you it's best for you
(00:16:05)
to stay home. Yeah.
(00:16:06)
You've as you made the absolutely the
(00:16:07)
right decision. That child needs a
(00:16:09)
secure already established attachment
(00:16:12)
figure.
(00:16:14)
Yeah. Mhm.
(00:16:14)
And and that's what we talk about in the
(00:16:17)
book that just being republished, hold
(00:16:19)
on to your kids, why parents need to
(00:16:22)
matter more than peers,
(00:16:23)
is that in this culture, children lose
(00:16:26)
their attachment to their parents
(00:16:27)
because they don't see them the whole
(00:16:28)
day.
(00:16:29)
Mhm.
(00:16:30)
And they're lost and so that their
(00:16:33)
brains say, "Well, the parents are not
(00:16:35)
here. Who should I attach to?" They
(00:16:38)
attached to their peer groups.
(00:16:40)
And then we promote this with playdates
(00:16:42)
and all this kind of stuff. And so
(00:16:44)
basically gradually but very inexorably
(00:16:49)
children's attachment needs are
(00:16:51)
transferred from adults to each other
(00:16:53)
and now the game is lost because now you
(00:16:56)
have immature creatures influencing each
(00:16:58)
other
(00:16:59)
when they should be under the influence
(00:17:01)
of the parents. Now again in the clan
(00:17:03)
there'd be the grandparents around you
(00:17:05)
know they'd be the uncles and the aunts.
(00:17:07)
There'd be a whole web of adult
(00:17:10)
attachments. Mhm.
(00:17:11)
So this culture doesn't understand
(00:17:14)
attachment. You've lost the plot.
(00:17:17)
And so much of the parenting advice that
(00:17:19)
people get run counter to the child's
(00:17:21)
attachment needs like you mentioned the
(00:17:23)
letting them sleeping it out.
(00:17:25)
Yeah. The cry out.
(00:17:28)
Now you tell a mother cat to ignore the
(00:17:30)
baby's cries.
(00:17:32)
Or try and tell a mother orangutang to
(00:17:34)
ignore the baby's distress. you know,
(00:17:37)
you find out what mother rage is really
(00:17:39)
all about, you know, and so I understand
(00:17:43)
the impulse to train the baby to sleep
(00:17:46)
by not picking them up because the
(00:17:48)
parents have to go to work in the
(00:17:49)
morning and they don't have the support
(00:17:51)
of the clan and the tribe here, I'll
(00:17:53)
take the baby, I'll hold the baby for
(00:17:55)
you,
(00:17:56)
you know, so in the absence of that
(00:17:58)
parents think, okay, I have to just
(00:17:59)
basically ignore this kid till they go
(00:18:02)
back to sleep. So they learn not but
(00:18:03)
what's the message to the child is that
(00:18:06)
their emotions don't matter
(00:18:07)
and that they're not cared about. Those
(00:18:10)
implicit messages those emotional
(00:18:12)
imprints are ingrained in the child.
(00:18:15)
And so how do you
(00:18:16)
I mean if you if your partner if your
(00:18:19)
spouse was distressed and asking for
(00:18:22)
your help as an adult would you ignore
(00:18:24)
them?
(00:18:25)
No.
(00:18:25)
But why do we ignore the baby's
(00:18:27)
distress? Here's the thing. It's a bit
(00:18:29)
complex but attachment is this powerful
(00:18:32)
dynamic to keeps us close to each other.
(00:18:35)
Human beings need that especially
(00:18:37)
immature creatures need that. But we
(00:18:39)
need it throughout the lifetime. We need
(00:18:41)
friends. We need companions. We need
(00:18:44)
people around us, you know.
(00:18:46)
No, there's different ways of attaching.
(00:18:49)
Like you're not going to see your
(00:18:50)
husband for a night when you go
(00:18:52)
traveling.
(00:18:53)
But that's not going to interfere with
(00:18:54)
your relationship because you love each
(00:18:56)
other and you can hold that love in your
(00:18:57)
heart. Babies can't do that,
(00:19:00)
right?
(00:19:00)
The only way babies attach is physically
(00:19:03)
by hearing you, seeing you, smelling
(00:19:05)
you, touching you.
(00:19:07)
So that when the baby wants to be picked
(00:19:09)
up at night, it's not just to be fed.
(00:19:13)
It's actually they need that contact.
(00:19:16)
Yeah. Now you imagine in an adult
(00:19:18)
relationship what would happen if you
(00:19:21)
consistently ignore the other person's
(00:19:23)
needs and that adult is not as dependent
(00:19:26)
on you are as the baby because you for
(00:19:28)
the baby we are the world. So when we
(00:19:30)
the friends don't pick up that baby it's
(00:19:32)
the world is ignoring the baby that's
(00:19:35)
the baby experience it
(00:19:36)
that has an impact on their brains as a
(00:19:39)
physician I can tell you that or the
(00:19:41)
advice about timeouts you know that if
(00:19:43)
you don't behave well time out what's
(00:19:45)
the message the message to the child is
(00:19:48)
see children have these emotions we're
(00:19:50)
wired for emotions
(00:19:52)
we're wired for anger we're wired for
(00:19:54)
love we're wired for playfulness for
(00:19:56)
curiosity for fear not just we are wired
(00:19:59)
For these all mammals are wired for
(00:20:01)
them. We share that with other mammals.
(00:20:03)
One of the needs of the child is to be
(00:20:05)
able to experience all their emotions
(00:20:08)
and to be able to express them and to
(00:20:10)
have those needs validated and
(00:20:12)
understood by the adults.
(00:20:13)
No, that's right.
(00:20:14)
If an angry child is told, you can't be
(00:20:16)
with me when you're angry. Time out.
(00:20:20)
Message to the child is if I'm myself,
(00:20:23)
I'm rejected.
(00:20:24)
So in order to be accepted, I have to
(00:20:26)
suppress myself. Mhm.
(00:20:28)
which is a major source of pathology.
(00:20:30)
And in this culture, this is what we
(00:20:32)
tell parents all the time is to ignore
(00:20:34)
the child's attachment needs.
(00:20:36)
And we're saying in this book to hold on
(00:20:38)
to your kids or in my book, The Myth of
(00:20:40)
Normal, is that the attachment dynamic
(00:20:43)
is sacred. It's the most important thing
(00:20:45)
there is. It's more important than
(00:20:47)
anything else. And children who are well
(00:20:49)
attached to us, they will heed our
(00:20:52)
advice, that will look to us for
(00:20:53)
guidance,
(00:20:55)
that will be our disciples. So we don't
(00:20:57)
have to discipline them. They'll follow
(00:20:59)
us.
(00:21:01)
But if we undermine or ignore or don't
(00:21:04)
understand the value, appreciate the
(00:21:06)
attachment relationship, parenting
(00:21:08)
becomes so much more difficult and so
(00:21:10)
much more complicated, so much more
(00:21:11)
alienating, unsatisfactory and less
(00:21:14)
effective. And this culture undermines
(00:21:17)
the attachment relationship. And so much
(00:21:19)
of the parenting advice is then designed
(00:21:22)
to control the child's behavior rather
(00:21:24)
than to deepen the attachment
(00:21:26)
relationship.
(00:21:27)
That's right. So I'm curious for those
(00:21:30)
who might be listening where their
(00:21:31)
child's already five.
(00:21:33)
Yeah.
(00:21:33)
And so they've already gone through some
(00:21:35)
of these things. Maybe they sleep train
(00:21:37)
their child at six months old or four
(00:21:39)
months old. I have a girlfriend who told
(00:21:40)
me she sleep trained her child at like
(00:21:42)
six weeks old. And I said, "Wow, that's
(00:21:44)
intense." But she's got three kids. And
(00:21:46)
I'm like, "I get it." like, you know,
(00:21:47)
I I get it. I get it, too.
(00:21:49)
You know, and I can just hear the
(00:21:52)
question of like, okay, well, like
(00:21:53)
that's nice, but I do live in America. I
(00:21:56)
am an entrepreneur. I do have, you know,
(00:21:58)
maybe two other kids and I am
(00:22:02)
responsible for 50 employees. How do I
(00:22:05)
form an attachment or even heal some
(00:22:07)
attachment that I can already see in my
(00:22:09)
child's like behavior while balancing it
(00:22:12)
all? Like are there certain things that
(00:22:13)
have more impact than others that I can
(00:22:15)
do and incorporate into my routines and
(00:22:18)
my habits and my family?
(00:22:19)
Yeah. Well, first of all, you have a
(00:22:21)
decision to make. What is your highest
(00:22:23)
value? What is your deepest intention?
(00:22:26)
I'm telling you something. What we're
(00:22:27)
looking in the world these days, what
(00:22:29)
are we seeing? We're seeing more and
(00:22:31)
more kids diagnosed with attention
(00:22:32)
deficit hyperactive disorder with
(00:22:34)
anxiety, with depression,
(00:22:36)
suicide. It's off. thought to suicide
(00:22:39)
rates have been, you know, alarming for
(00:22:41)
a long time now. Alienation, bullying,
(00:22:45)
drug use. As a physician, I've dealt
(00:22:48)
with all this and I've written about all
(00:22:49)
this.
(00:22:50)
And the source of it all is childhood
(00:22:53)
dysfunction.
(00:22:54)
So, we have to make a decision. And I'm
(00:22:56)
going to tell you something. I wish I
(00:22:58)
had known this decades ago when my kids
(00:23:01)
are small. If we get the first three
(00:23:03)
years right, we're basically okay. And
(00:23:05)
if we don't, we're going to spend the
(00:23:07)
rest of their lives doing remedial
(00:23:09)
parenting. And the most important
(00:23:11)
dynamic in those first three years,
(00:23:13)
first five years is the attachment
(00:23:15)
relationship.
(00:23:17)
So you may be an entrepreneur and you
(00:23:19)
may have all these ambitions and
(00:23:21)
responsibilities, but if you decide that
(00:23:24)
the attachment relationship with your
(00:23:25)
child is primary, you're going to make
(00:23:27)
sure that every day you devote time to
(00:23:29)
it. Mhm.
(00:23:30)
Every day you hang out with that kid,
(00:23:32)
not for the purpose of instructing them
(00:23:35)
or um watching TV together or everybody
(00:23:38)
sitting there on their cell phones
(00:23:39)
isolated, but to relate to each other in
(00:23:42)
a warm, playful way. You're going to
(00:23:44)
find time every day to do that.
(00:23:46)
When you haven't seen your kids the
(00:23:48)
whole day, don't assume they're still
(00:23:50)
your kids
(00:23:51)
because the attachment relationship has
(00:23:53)
been attenuated somewhat. as Gordon
(00:23:56)
Newfeld, who's the main author of Hold
(00:23:58)
on to Your Kids,
(00:24:00)
the new edition of which is coming up as
(00:24:03)
we speak, that book has been published
(00:24:04)
in 40 languages now. And uh as he says,
(00:24:08)
collect them before you direct them. So
(00:24:12)
before you start telling your kid what
(00:24:13)
to do, bring them under your wings, you
(00:24:16)
know, get their eyes looking at your
(00:24:18)
eyes, get some smiles going, hug them,
(00:24:20)
hold them, play with them, then take
(00:24:23)
care of business, you know, so that
(00:24:25)
every day we have to hold that
(00:24:27)
attachment relationship supreme and make
(00:24:30)
sure that we water it. Water that plant
(00:24:33)
every day. That's the first thing, you
(00:24:35)
know.
(00:24:35)
Yeah.
(00:24:36)
The second thing is minimize technology.
(00:24:39)
These things are designed to be
(00:24:41)
addictive to the kid brain. And there've
(00:24:43)
been brain scans that show the impact of
(00:24:47)
digital media on kids brains. And they
(00:24:51)
interfere with learning, with
(00:24:53)
independent thought, with creativity. So
(00:24:56)
if I have I was a parent, I wouldn't let
(00:24:58)
them near a screen for years. Literally,
(00:25:01)
I would
(00:25:02)
the I think the science is two years.
(00:25:04)
It's like no screen time for two years.
(00:25:06)
Except I think people are making
(00:25:07)
exceptions for FaceTime because it shows
(00:25:09)
human interaction.
(00:25:11)
Oh well, if for example um if the
(00:25:14)
grandparents live in San Francisco and
(00:25:16)
you live in LA or something like that,
(00:25:19)
then that's great. Zoom or something,
(00:25:21)
you know, that's a wonderful attachment
(00:25:24)
adjunct. But except for human contact
(00:25:27)
with relevant people, I wouldn't let
(00:25:28)
them near a screen for years.
(00:25:30)
Wow.
(00:25:30)
And I would minimize the screen time
(00:25:32)
even later on, you know. So to come back
(00:25:36)
to your question about what does a busy
(00:25:38)
entrepreneur do? Well, if you understand
(00:25:40)
the importance of the attachment
(00:25:42)
relationship and how essential it is and
(00:25:45)
what costs you going to pay later on if
(00:25:47)
you don't attend to it, you would make
(00:25:49)
that a priority.
(00:25:50)
Mhm.
(00:25:51)
And when you're with them, be with them.
(00:25:54)
Not the way I was as a parent. When I
(00:25:56)
was with my kids, my beeper was with me.
(00:25:58)
I could be called any time.
(00:26:00)
My mom was always on the job. when
(00:26:02)
you're with them, be with them fully.
(00:26:05)
It sounds so simple and yet probably
(00:26:07)
some of the hardest things that many of
(00:26:09)
us will do is making that shift, you
(00:26:11)
know, because it does require a shift.
(00:26:14)
And I in fact actually hired a executive
(00:26:16)
coach to help me with that shift because
(00:26:19)
I was worried. I was a workaholic for 10
(00:26:22)
years. You know, I used to live in the
(00:26:24)
Bay Area in LA and I moved to Nashville
(00:26:26)
where my parents live partially to
(00:26:28)
rebalance
(00:26:30)
and have a better center. But, you know,
(00:26:32)
you can I can get back in old habits
(00:26:33)
very quickly. Like, there was times when
(00:26:35)
I would sleep with my laptop in my bed.
(00:26:37)
That's how much I worked. You know, you
(00:26:38)
roll over, go to sleep, wake up, and get
(00:26:40)
back to it. And so, I think with a new
(00:26:44)
human being that I'm now responsible for
(00:26:45)
and his primary source of life, um, I
(00:26:49)
have to surround myself even more with
(00:26:51)
like, no, do not. These are your
(00:26:53)
boundaries. It's okay to say no. You
(00:26:55)
don't have to do these trips. I have to
(00:26:57)
go to New York next week. I'm going in
(00:26:59)
and out same day, you know, like just
(00:27:01)
trying as much as possible to stay with
(00:27:04)
the morning routines, the nighttime
(00:27:05)
routines, and to your point,
(00:27:06)
connectivity, but it is counterintuitive
(00:27:10)
to all of the inputs that I am getting
(00:27:13)
from so many people in the world and and
(00:27:15)
the request, you know. So, I would
(00:27:18)
phrase it differently. I mean, it's
(00:27:20)
actually intuitive
(00:27:22)
because it's actually countercultural,
(00:27:24)
but it's intuitive.
(00:27:26)
Um,
(00:27:26)
right. Yes. Because let me ask you a
(00:27:28)
question. If you just consulted your
(00:27:29)
heart, what would it tell you?
(00:27:31)
Oh, say snuggle all day. What are you
(00:27:33)
talking about?
(00:27:34)
Exactly. So that's the intuition.
(00:27:36)
Part of the toxicity of this culture
(00:27:38)
that I talk about is that it runs
(00:27:40)
counter to human heart and human
(00:27:42)
intuition. M
(00:27:44)
because if you look at those parents
(00:27:46)
look as a physician I used to advise
(00:27:49)
sleep training until I found out better
(00:27:51)
until I learned about how the human's
(00:27:53)
brain develops in interaction with the
(00:27:55)
emotional environment and what an impact
(00:27:57)
our relationships have on our
(00:27:59)
personalities and who we are and our
(00:28:01)
even how our brains develop. So I used
(00:28:03)
to give that advice. Now, when you talk
(00:28:05)
to parents who sleep train and if you
(00:28:08)
ask them, "What do you feel in your
(00:28:10)
heart when your baby's crying and you're
(00:28:12)
not picking them up?" They say, "My
(00:28:14)
heart is breaking."
(00:28:15)
Yeah.
(00:28:16)
Well, that's the intuition. That's the
(00:28:19)
parenting instinct. The toxicity of this
(00:28:22)
culture is that it tells people to
(00:28:24)
ignore their intuitions and to fit into
(00:28:27)
the cultural expectations
(00:28:29)
and the cultural demands. And not to
(00:28:31)
mention, as you alluded to earlier, it's
(00:28:33)
not even just a matter of preference for
(00:28:35)
a lot of people. It's just economic
(00:28:36)
necessity,
(00:28:38)
you know, I mean,
(00:28:39)
yeah, especially in America,
(00:28:41)
nobody wants to go back to work two
(00:28:43)
weeks after giving birth
(00:28:45)
if they have to. It's because they're
(00:28:47)
economically constrained to do so.
(00:28:48)
That's right. So, I want to transition
(00:28:51)
to another thread that you talk about,
(00:28:52)
which is the horizontal versus vertical
(00:28:55)
as it relates to peer groups. You know,
(00:28:56)
there's this common conversation of, you
(00:29:00)
know, socialize your kids or they need
(00:29:02)
siblings, they need playdates. If you're
(00:29:04)
a stay-at-home mom and your kids are at
(00:29:06)
home with you, you should have them in
(00:29:08)
daycare two, three times a week so that
(00:29:09)
they can socialize with other children.
(00:29:11)
I mean, that is like a very strong
(00:29:14)
cultural thing happening right now.
(00:29:15)
Share with me more kind of your thoughts
(00:29:17)
around that.
(00:29:18)
So, we talk about this in hold on to
(00:29:20)
your kids. This is completely contrary
(00:29:22)
to nature because when you look at human
(00:29:24)
development, there's a natural
(00:29:26)
progression. It's like a pyramid. The
(00:29:28)
basis of it has to be a secure
(00:29:30)
attachment.
(00:29:31)
That's the base of everything. The child
(00:29:32)
has to feel unconditionally loved,
(00:29:34)
accepted, welcomed, celebrated just for
(00:29:37)
existing
(00:29:37)
and enjoyed.
(00:29:39)
That's what the child needs.
(00:29:40)
Just wake up and you're perfect as you
(00:29:43)
are.
(00:29:44)
Exactly.
(00:29:45)
Yes.
(00:29:45)
So that secure attachment is the basis.
(00:29:47)
Now then comes what we call
(00:29:49)
individuation. Individuation is when the
(00:29:52)
child becomes their own person
(00:29:54)
and they have their own preferences,
(00:29:56)
their sense of themselves as separate
(00:29:58)
from the parent. Your baby doesn't have
(00:30:00)
a sense of themselves as separate from
(00:30:02)
you yet. That's developing. But that
(00:30:05)
development takes place over time.
(00:30:08)
You're in for a rude surprise. At one
(00:30:10)
and a half years of age, the kid's going
(00:30:12)
to start saying a word that's going to
(00:30:14)
drive you crazy. What do you think that
(00:30:15)
word's going to be? No.
(00:30:17)
No. Yeah.
(00:30:20)
Put your shoes on. No. Yeah. Dinner
(00:30:23)
time. No. No. That's nature's way of
(00:30:27)
making it sure that the child develops
(00:30:30)
their own personality.
(00:30:32)
And they first before they learn how to
(00:30:34)
say yes meaningfully, they have to learn
(00:30:36)
how to say no. Mhm.
(00:30:38)
Now, we can take that personally and try
(00:30:40)
and crush it and break it down in which
(00:30:42)
case we're asking for trouble
(00:30:44)
or we can work with it creatively in
(00:30:46)
which case we're helping the child
(00:30:48)
develop. So, the second tier of the
(00:30:50)
pyramid then is individuation.
(00:30:53)
Attachment has to be there all the way
(00:30:55)
throughout. Then comes individuation.
(00:30:57)
Then should come socialization.
(00:31:00)
In this society, we put socialization
(00:31:03)
ahead of individuation. We want these
(00:31:05)
kids to be socialized before they're
(00:31:08)
individuals.
(00:31:09)
Yeah.
(00:31:10)
But as an adult, you'll know that if you
(00:31:13)
don't know how to hold on to yourself,
(00:31:15)
then when you socialize, what's going to
(00:31:17)
happen? You can try and please everybody
(00:31:19)
else and fit in and be desperate for
(00:31:21)
acceptance, right?
(00:31:23)
And you won't have a sense of what's
(00:31:24)
important to you.
(00:31:26)
So, we don't have to socialize our kids.
(00:31:28)
That happens spontaneously
(00:31:31)
if their attachment is secure and
(00:31:33)
individuation is well on the way. So we
(00:31:36)
don't have to hurry it. We don't have to
(00:31:38)
move it along.
(00:31:40)
Independence is nature's agenda. Nature
(00:31:43)
has an agenda for your child. It's that
(00:31:45)
he should grow up to be an independent
(00:31:46)
person. Independent of you in contact
(00:31:49)
with you as long as you're alive, but
(00:31:51)
ultimately independent because you know
(00:31:53)
what? If nature's agenda is fulfilled,
(00:31:56)
he's going to live longer than you,
(00:31:58)
you know. So, they have to be
(00:32:00)
independent. So, independence is
(00:32:02)
nature's agenda for all creatures. We
(00:32:05)
don't have to push it. It's going to
(00:32:07)
happen. We have to provide the right
(00:32:09)
ground for its development. And that's
(00:32:11)
the secure attachment relationship and a
(00:32:14)
sense of healthy individuation. Then
(00:32:16)
they're going to socialize. So, here's
(00:32:19)
the problem with um I don't have any
(00:32:21)
problem with kids playing with other
(00:32:22)
kids. I mean that's natural. That's
(00:32:24)
always been the case,
(00:32:26)
right?
(00:32:26)
But in what context? In the hunter
(00:32:29)
gatherer group, kids used to play with
(00:32:31)
each other under the eyes and in the
(00:32:34)
presence of the nurturing adults.
(00:32:36)
Mhm.
(00:32:37)
So that the primary relationship with
(00:32:39)
the nurturing adults was maintained.
(00:32:43)
Mhm.
(00:32:44)
But when we send our kids out of the
(00:32:45)
home and be in daycare the whole day,
(00:32:47)
they don't see us. As I said, young kids
(00:32:50)
can only attach through the senses. When
(00:32:52)
they don't see us, they lose their sense
(00:32:54)
of attachment. Now, I don't know if you
(00:32:56)
know what happens to a duck. When the
(00:32:58)
duck is born, it hatches from the egg
(00:33:01)
and looks around and sees the mother
(00:33:03)
duck.
(00:33:04)
And then there's a process of what's
(00:33:06)
called imprinting. Imprinting means the
(00:33:08)
duckling says to himself, "This
(00:33:10)
creature, the mother duck is my mentor,
(00:33:13)
my guide, my protector, my nurturer. I'm
(00:33:16)
going to follow her, take my cues from
(00:33:18)
her." But what happens to the duckling
(00:33:21)
if the mother duck is not there?
(00:33:22)
Imprints on the first thing.
(00:33:24)
Exactly. Which could be a mechanical toy
(00:33:26)
or a dog or a horse. None of which are
(00:33:29)
designed by nature to bring up the
(00:33:31)
duckling.
(00:33:32)
So children's bane are the same. In the
(00:33:34)
absence of the parent, the child will
(00:33:36)
imprint on other kids.
(00:33:38)
And now you have kids orienting trying
(00:33:41)
to get their direction from each other
(00:33:43)
rather than nurturing adults. And not
(00:33:45)
only that, I'm trying to fit a lot of
(00:33:47)
information into a short space, but
(00:33:49)
attachment is bipolar. And by bipolar, I
(00:33:53)
don't mean like a disease. I mean like a
(00:33:56)
magnet. A magnet is two poles. One pole
(00:33:58)
attracts,
(00:34:00)
but the other pole repels.
(00:34:02)
When kids starts orienting and attaching
(00:34:04)
to other kids as their primary
(00:34:06)
attachment, they start pushing away from
(00:34:09)
the adults.
(00:34:11)
No, we label them oppositional. No, we
(00:34:13)
think they're bad kids. They're
(00:34:15)
disobedient kids. No, we put the
(00:34:17)
pressure on, try and coersse them into
(00:34:20)
the right behavior, cajol them, bribe
(00:34:22)
them, threaten them, time out them,
(00:34:24)
deprive privileges.
(00:34:26)
The more we do, the more we drive them
(00:34:28)
away from ourselves. And so that
(00:34:30)
do you believe that there's too much
(00:34:32)
attachment? Like this idea of mama's
(00:34:34)
boys and daddy's girls is do you believe
(00:34:36)
that there's ever too much?
(00:34:38)
Yes. It depends on whose purposes are
(00:34:41)
being served. If the mother and dad are
(00:34:43)
hovering and attaching to the kid to
(00:34:45)
serve their own needs, that can
(00:34:47)
overwhelm the child. But there's no too
(00:34:49)
much attachment from the child's point
(00:34:50)
of view. So there was an interesting
(00:34:53)
study that I quote in the myth of normal
(00:34:56)
where they look at young mothers and
(00:34:58)
babies interacting and they lay and most
(00:35:01)
mothers are quite adequate. They're
(00:35:03)
really good at with their kids into
(00:35:05)
playing and you know having fun and
(00:35:07)
making faces and so on.
(00:35:08)
Yeah. There's a smaller group are
(00:35:10)
inadequate. They're just detached.
(00:35:13)
Mhm.
(00:35:13)
Clearly their own trauma something. Then
(00:35:15)
there's a group of what they call super
(00:35:17)
moms and these are extra warm with their
(00:35:20)
kids. They hold them extra more. They're
(00:35:22)
more interactive. They're some are just
(00:35:24)
more present with them. They looked at
(00:35:26)
the kids 30 years later. The healthiest
(00:35:29)
ones were the kids of the super moms.
(00:35:32)
And and what the researchers concluded
(00:35:34)
is you can't love a child too much. So
(00:35:38)
you don't spoil a kid by giving them
(00:35:40)
lots of attachment. Now if you're doing
(00:35:42)
it like there are young mothers, I've
(00:35:45)
seen this in my medical practice,
(00:35:47)
teenage mothers
(00:35:49)
who are quite immature when they give
(00:35:51)
birth. They're lacking proper
(00:35:53)
attachments in their lives hoping that
(00:35:55)
the baby will
(00:35:56)
so that
(00:35:57)
will supply that. Now that's not healthy
(00:36:00)
for the child. The child is not there to
(00:36:03)
meet the needs of the parent. The
(00:36:05)
parents are there to meet the needs of
(00:36:06)
the child. So if there's a reversal of
(00:36:08)
that, yeah, but from the child's point
(00:36:11)
of view, you know, they can't you can't
(00:36:13)
give them too much attachment. You know
(00:36:14)
what? They'll tell you when it's too
(00:36:16)
much at a certain point.
(00:36:18)
At a certain
(00:36:19)
Yeah. They're enough, you know, and and
(00:36:21)
they'll say, "I'm going to lose by
(00:36:23)
myself." And you know,
(00:36:25)
so you can take your cues from the child
(00:36:27)
not to worry about it beforehand.
(00:36:29)
Yeah. I mean, I always tell people
(00:36:31)
during these podcasts, I'm like, they're
(00:36:32)
very selfish in nature because the topic
(00:36:34)
always winds up morphing into something
(00:36:36)
that I also need to hear and um so I I
(00:36:39)
really appreciate you sharing these
(00:36:41)
things. I want to shift gears to
(00:36:43)
psychedelics because it's something that
(00:36:45)
I've been very curious about and uh it's
(00:36:47)
becoming more and more prevalent in
(00:36:49)
terms of cultural conversations. You
(00:36:51)
know, Steve Jobs famously was someone
(00:36:54)
who used psychedelics and I think many
(00:36:56)
people who listen to this podcast have
(00:36:57)
studied Steve Jobs and many other
(00:36:59)
entrepreneurs have also been very vocal
(00:37:00)
about it.
(00:37:02)
Talk to me about your research and your
(00:37:04)
perspective on how psychedelics can play
(00:37:06)
a role in our understanding of selves
(00:37:09)
and also just our mindsets.
(00:37:12)
Well, let me just say first of all that
(00:37:14)
genius and creative um unique that he
(00:37:17)
was, I wouldn't want to hold Steve Jobs
(00:37:19)
as a model for anybody. He had a very
(00:37:21)
traumatic childhood
(00:37:23)
and that traumatic childhood affected
(00:37:25)
his whole life and how he worked
(00:37:28)
and from my point of view it also
(00:37:31)
contributed to his death you know his
(00:37:33)
cancer that's a whole other subject I
(00:37:35)
write about in some of my books you know
(00:37:36)
but so we can respect somebody and learn
(00:37:39)
from them but let's not just take it on
(00:37:42)
wholesale
(00:37:43)
I agree with you yeah I mean all the
(00:37:45)
stories that I've read is that he was a
(00:37:46)
very difficult challenging person had a
(00:37:49)
challenging life so Yes. Yeah. He was
(00:37:51)
somebody who had not worked out his
(00:37:52)
traumas, severe childhood traumas. Now,
(00:37:56)
psychedelics. So, I became interested in
(00:37:58)
psychedelics
(00:38:00)
14 years ago. Now, my book on addiction
(00:38:03)
was published. It's called In the Realm
(00:38:04)
of Hungry Gross.
(00:38:06)
Mhm.
(00:38:06)
And I used to work with North America's
(00:38:08)
most concentrated area of drug use here
(00:38:11)
in the downtown east side of Vancouver,
(00:38:12)
British Columbia. People hooked on
(00:38:14)
heroin, crystal meth, coke, everything
(00:38:16)
you can name. These people are all
(00:38:18)
deeply traumatized and my view is that
(00:38:21)
addiction whether it's work in my case
(00:38:25)
or shopping or eating or drugs is a
(00:38:28)
attempt to deal with the pain of trauma.
(00:38:31)
Mhm. So it's in that context that after
(00:38:33)
I published that book in the realm of
(00:38:35)
hunger goes people kept asking me what
(00:38:38)
can you tell us about psychedelics and
(00:38:39)
the healing of addiction and I said
(00:38:41)
nothing because I nobody medical school
(00:38:43)
talked about that stuff
(00:38:45)
until finally the questions became so
(00:38:47)
insistent that I thought maybe I should
(00:38:49)
find out
(00:38:51)
and then I began to work with
(00:38:52)
psychedelics. uh first of all iawaska
(00:38:54)
which is a Brazilian or I should say
(00:38:56)
Amazonian plant
(00:38:58)
uh and then you know MDMA mushrooms and
(00:39:01)
so on and as you're aware in the last 20
(00:39:04)
years or so there's been a huge
(00:39:06)
resurgence of research in the potential
(00:39:08)
healing capacities of psychedelics
(00:39:11)
and so in my new book the myth of normal
(00:39:13)
there's a chapter dedicated to
(00:39:15)
psychedelics
(00:39:16)
and that's because I've come to the
(00:39:17)
conclusion that potentially they can be
(00:39:20)
very powerful healing agents
(00:39:23)
in the right context
(00:39:25)
under the right guidance with the right
(00:39:27)
intention.
(00:39:29)
So psychedelics can be used as play
(00:39:31)
things as you know recreational things.
(00:39:34)
I'm not interested in that personally
(00:39:36)
but for healing purposes the reason that
(00:39:39)
can be so powerful is so much of our
(00:39:41)
behavior is unconscious. Like when you
(00:39:43)
say you're a workaholic, that's
(00:39:46)
something is driving you
(00:39:48)
or in my case, you know, and and that
(00:39:50)
drivenness has an unconscious source.
(00:39:54)
So many of our decisions we think are
(00:39:57)
free
(00:39:59)
deliberately arrived at conclusions.
(00:40:02)
Uh-uh. So much of what we do, who we
(00:40:04)
choose as a partner, how we react to our
(00:40:07)
partner, how we relate to our work, how
(00:40:10)
we react to our kids, how we feel about
(00:40:12)
ourselves, so much is determined by
(00:40:14)
unconscious factors.
(00:40:16)
Mhm.
(00:40:16)
That we're not aware of by definition.
(00:40:19)
Mhm.
(00:40:19)
And at a certain point, our life's not
(00:40:21)
working and say, "What the heck's going
(00:40:22)
on here?" Which is certainly what
(00:40:24)
happened to me.
(00:40:25)
Mhm.
(00:40:25)
Psychedelics, no matter which ones we're
(00:40:28)
talking about, can help remove the
(00:40:29)
membrane between the conscious and the
(00:40:31)
unconscious. So we actually get to see
(00:40:33)
what's underneath our reactions, our
(00:40:36)
behaviors, and our emotions.
(00:40:38)
That could be tremendously liberating.
(00:40:40)
We also get to see potentially our
(00:40:43)
wholeness and our nonbrokenness
(00:40:46)
that underneath all this dysfunction and
(00:40:49)
trauma and anxiety and fear and whatever
(00:40:52)
is driving us, there's actually a
(00:40:54)
purity. There's actually a a
(00:40:56)
wholeheartedness that we can actually
(00:40:57)
get in touch with. So we get to see both
(00:41:00)
the fears, terrors, rages, anxieties
(00:41:03)
that drive us unconsciously, but we get
(00:41:06)
to see that underneath it all there's
(00:41:08)
something really good and solid and
(00:41:10)
permanent. Not permanent, but enduring.
(00:41:12)
Nothing is permanent. So there's been a
(00:41:14)
lot of research on MDMA dealing with
(00:41:17)
post-traumatic stress disorder. There's
(00:41:19)
an African plant. The New York Times had
(00:41:21)
an article about it just a week before
(00:41:23)
we speak now called iOS.
(00:41:27)
Well, it's got a unique quality and I've
(00:41:29)
seen it. And as a former addiction
(00:41:32)
physician, this frustrates the heck out
(00:41:34)
of me.
(00:41:36)
Which comes from Gabon in Africa. You
(00:41:38)
know what it can do? You can take a
(00:41:40)
heroin addict who's been using shooting
(00:41:42)
heroin for 20 years. You give them a
(00:41:44)
bogga and after one night they don't
(00:41:46)
have any withdrawal symptoms. I know
(00:41:48)
you're looking at me like I'm nuts.
(00:41:50)
Yes, I am.
(00:41:51)
Don't take my word for it. It's been
(00:41:52)
studied. It's being used right now in a
(00:41:55)
number of places in the world, including
(00:41:57)
just south of San Diego and Mexico
(00:42:00)
because it's illegal in the States. And
(00:42:02)
I've seen it myself. Now,
(00:42:04)
is that 100%. No. Let's say it's only
(00:42:07)
60%. That makes it 10 time better than
(00:42:09)
No. That doesn't mean that the work of
(00:42:11)
addiction healing is over because as I
(00:42:14)
said driving that addiction is some kind
(00:42:16)
of a pain,
(00:42:17)
some kind of a trauma.
(00:42:18)
But at least you're not using anymore.
(00:42:20)
Now you can work on your trauma.
(00:42:22)
That's right.
(00:42:22)
You know, psychedelics
(00:42:24)
whether it's Iawaska, MDMA, mushrooms,
(00:42:27)
peyote, ibogga, they can really help to
(00:42:31)
work through the trauma in the right
(00:42:34)
context with the right leadership, with
(00:42:36)
the right guidance. I have to really
(00:42:38)
emphasize that. And when you say right
(00:42:40)
leadership guidance, I just want to be
(00:42:41)
more explicit for those who don't know
(00:42:43)
what we're talking about. There are
(00:42:44)
retreats. There are guides that you can
(00:42:46)
do this with. You don't need to just
(00:42:47)
like go buy mushrooms off the street and
(00:42:50)
take them. That's not what we're talking
(00:42:51)
about here.
(00:42:53)
If you're talking about serious healing,
(00:42:54)
I don't recommend doing this on your
(00:42:56)
own. I mean, people have, you know,
(00:42:58)
people have trips and mushrooms and but
(00:43:00)
if you're looking for healing, I'd look
(00:43:02)
at trained healers. uh in the case of
(00:43:04)
peyote or Iawaska I look for people who
(00:43:07)
are shamans who are deeply trained in
(00:43:09)
that tradition a tradition that goes
(00:43:11)
back hundreds and hundreds of years uh
(00:43:14)
in the case of MDMA a lot of therapists
(00:43:16)
are training now to work with MDMA and
(00:43:20)
actually
(00:43:20)
do this outside of the United States I
(00:43:22)
assume for it to be
(00:43:23)
no no in the US now your health
(00:43:26)
authorities are fasttracking MDMA now to
(00:43:29)
be used for PTSD because the medical
(00:43:31)
PTSD treatments are so ineffective and
(00:43:34)
the need is so great
(00:43:36)
and the results are so good that these
(00:43:39)
studies that have been done legally now
(00:43:41)
with MDMA are really being fasttracked
(00:43:44)
now in in the US and Canada and
(00:43:46)
elsewhere so you know a lot of people
(00:43:48)
are training in psychedic therapy now so
(00:43:50)
there's a huge potential there now do I
(00:43:53)
think they're the panacea no they're not
(00:43:55)
they're not for everybody nothing is for
(00:43:57)
everybody
(00:43:58)
and uh access will be a problem because
(00:44:00)
they're expensive
(00:44:02)
as always you know but is there
(00:44:04)
potential there there's a huge potential
(00:44:06)
there and you know and again in the myth
(00:44:08)
of normal I talk about my own experience
(00:44:10)
with psychedelics and what I've seen as
(00:44:12)
a clinician and uh on the whole it's
(00:44:14)
positive as long as we're careful
(00:44:18)
well I appreciate you sharing that I
(00:44:19)
have been exploring how I wanted to try
(00:44:22)
it out but still researching and
(00:44:23)
everything so
(00:44:24)
well you can reach out to me privately
(00:44:26)
if you want some more specific advice
(00:44:28)
yeah I go to Costa Rica often like a
(00:44:30)
month out of the year
(00:44:31)
okay Well, in Costa Rica, I can give you
(00:44:33)
a good place in Costa Rica to go to
(00:44:34)
place called Sultara. S O L T A R A
(00:44:38)
and they use traditional shamans from
(00:44:41)
South America.
(00:44:42)
Mhm.
(00:44:42)
I don't have a financial relationship
(00:44:44)
with them, just to let you know, but I
(00:44:46)
do send people there on scholarship
(00:44:48)
because they do such a good job. In
(00:44:50)
Peru, there's a place called the Temple
(00:44:52)
of the Way of Light. I recommend that as
(00:44:54)
well for Iawaska. So, those are they're
(00:44:57)
not the only two places, but they're two
(00:44:58)
places that I know. and certainly Sultan
(00:45:00)
and Costa Rica. It's a beautiful place.
(00:45:02)
I sent somebody there on a scholarship
(00:45:04)
just last week. I just heard back from
(00:45:06)
them. A woman with breast cancer
(00:45:07)
actually
(00:45:08)
and her life has totally changed.
(00:45:11)
That's really awesome. We didn't even
(00:45:12)
get to like half the things I had on my
(00:45:14)
short list, but this has just been for
(00:45:17)
me just a really special, you know, hour
(00:45:19)
with you and I appreciate your time. I
(00:45:22)
appreciate your work and I have some
(00:45:24)
ordering to do on Amazon for myself and
(00:45:26)
my partner. Uh and so how can others
(00:45:29)
connect with you with your work with
(00:45:32)
your new additions and of course your
(00:45:34)
social as well?
(00:45:35)
So on Instagram I think it's Gabriate
(00:45:38)
MD. My website is Dr. Gabromate wgabate.
(00:45:43)
Literally dozens of my talks have been
(00:45:45)
uploaded on YouTube so you can watch
(00:45:47)
them on psychedelics on trauma on child
(00:45:50)
development on addictions on current
(00:45:53)
issues in Palestine Israel. A lot of my
(00:45:56)
talks are on there. I've written five
(00:45:58)
books published in 40 languages now,
(00:46:01)
bestsellers all over the world. The the
(00:46:03)
one that's been a focus of this
(00:46:05)
conversation is Hold on to Your Kids,
(00:46:07)
Why Parents Need to Matter More Than
(00:46:09)
Peers. It's got a new edition coming up
(00:46:11)
in early April. I'm not the main author,
(00:46:14)
by the way. That's a brilliant
(00:46:16)
psychologist friend of mine, Gordon
(00:46:17)
Eufeld, but I'm totally aligned with his
(00:46:19)
work. And the other book of mine that I
(00:46:21)
mentioned is called The Myth of Normal:
(00:46:23)
Trauma, Illness, and Healing. a toxic
(00:46:25)
culture. I have three other books. I'm
(00:46:28)
not going to mention them now, but you
(00:46:30)
can find them easily. They're out there.
(00:46:32)
Uh, and my work is hard to miss.
(00:46:34)
I look forward to also reading all of
(00:46:36)
those and your future book reading that
(00:46:39)
with my dad.
(00:46:41)
Yeah, my son and I are writing a book
(00:46:43)
called uh Hello Again, a fresh start for
(00:46:45)
parents and adult children. And you know
(00:46:48)
why? Because we've had our own stuff to
(00:46:49)
work out.
(00:46:50)
Yeah, that's awesome. Well, thank you
(00:46:52)
for your time. And for those of you all,
(00:46:54)
I would encourage you to watch this
