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Title: Silicon Valley Athletics Seminar with Dr. Adam Dell | April 14th, 2024
Duration: 01:03:06
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my name is Adam uh I'm a clinical
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psychologist I actually live in South
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Bend
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Indiana uh where I work at the
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University of Notre Dame uh I provide
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therapy on a multi-disciplinary team
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there for uh faculty and staff in the
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athletics department so I don't I don't
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deal with the students uh in terms of
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therapy but I work with faculty and and
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staff from all over the world um as well
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as the athletics department which is a
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pretty interesting group and then I
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speak across the country for seven years
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I was an officer in the Air Force and so
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I served as a consultant there to
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military members and to commanders and
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uh and now I teach it just a part-time
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basis at a couple of schools as well so
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I've been in the field of Behavioral
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Health for 20 years and uh so what I'd
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like to talk to you a little bit about
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today Joey asked me to come out to talk
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about emotional wellbeing I know many of
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you come here to the building and
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emotional well-being might be um
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something that comes along with Fitness
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and and physical health um so I'd love
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to talk to you a little bit about that
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but but I'd also since I've been a
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clinician for a long time I'd like to
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actually Lead You In some things that I
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do with people clinically now this won't
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be group
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therapy uh but I hope it will be
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therapeutic at least uh for some of you
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so we're going to do an exercise
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together none of you will be required to
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do it but I'd like to Lead You In
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something so that we could have an
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experience together
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of something that I think will be more
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instructive than mere instructions could
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ever hope to be um Joey said I only have
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four hours to talk to you just kidding
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um I'm going to be done in about an hour
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probably and at any point if you have a
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question or a comment or please feel
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free to interject or or raise your hand
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that's perfectly fine um we'll just
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we'll have this go the way that you'd
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like it to um so that's enough about me
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I'm a
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father uh I'm a husband and uh and in
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the last year I've lost about 70 lbs
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actually um after I got out of the Air
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Force I did what a lot of people do
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after they get out of a career field
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that literally requires you have a way
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size to stay in and gives you five to
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eight hours each working week to
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exercise during the duty day and I
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gained a bunch of weight I wasn't eating
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well and I wasn't sleeping well and I
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was drinking too much alcohol and then
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my wife got pregnant unexpectedly in our
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40s we got pregnant again and I had a
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big wakeup call realizing I want to be
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very healthy and so you know when I work
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with people clinically oftentimes
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encourage them find a why or a reason
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for gold directed Behavior tied to love
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and not fear or shame or self-contempt
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if you connect it to love you'll connect
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to an inextinguishable resource in your
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heart like fuel that'll never go away
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and so for me it was I love Amelia so
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much even though she's not born yet I
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want to be healthy and I want to still
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be able to kick soccer balls around with
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her or go to her high school graduation
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as a 60-some year old as I was born in
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199 of your business and and be healthy
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enough to interact with her you know a
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little bit or at least intimidating
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enough for any significant other she
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brings around the house so um so so you
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know I share that not to necessarily Pat
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myself on the back I I probably wasn't
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being very wise and self-disciplined to
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get myself into that kind of a Health
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crisis in the first place but but also
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to say that you can have a doctoral
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degree in
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well-being but still not live like that
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or eat like
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that uh and so I I just I think of all
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of us as just fellow Travelers on the
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road of life and um and and perhaps
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we're all in a journey that'll continue
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through the rest of our life so so so
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here's what we're going to do I'm going
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to tell you a few stories because I
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think stories are way more instructive
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than instructions could ever hope to be
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then we're going to do an exercise and
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then I'm going to tell you why in the
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world we did the exercise and then if
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you have any questions for me or we'll
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just kind of wrap up organically I'll
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hang out up here at the end each of you
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should have a piece of paper and a
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writing utensil and if you don't um I've
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got some extras here so if you if you'd
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like to to to get that that it's going
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to be connected to the exercise and then
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also you know since I was a very Junior
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clinician I always shared with people
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research and and and
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booksc partly from a place of insecurity
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to be totally honest with you I didn't
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want people to think that they were only
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hearing like Adam's anecdotes and
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therapy it's like don't take my word for
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it like take these really smart people
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but also it's like listen you're not
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going to remember most of what I say but
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I'm going to throw a lot of resources
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and ideas that including some books
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which actually might be the kind of
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thing that makes this all worthwhile for
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some of you I don't know how this will
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land for for any one of you but for
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example when I was talking to you about
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my weight loss it 90% had to do with
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nutrition for me which set me on a path
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in the last year of reading the best
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research that we have from a nutritional
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Psychiatry
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standpoint which is a really fast-paced
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growing field where in randomized
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control trial studies that the highest
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caliber studies that you can do you take
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a group of people that have anxiety or
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depression and you randomly assign some
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of them to medicine and randomly
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assigned others to
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nutrition uh nutritional
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biochemistry and fascinatingly when
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these studies are done well and
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controlled well the nutrition group
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actually does a lot better not only at
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healing gut health which is where our
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serotonin is
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created but also in mitigating
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psychiatric
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symptoms and so two of the authors in
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that space if you're not familiar with
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them UMO is brilliant she's Harvard
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trained uh oh boy these are really
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skinny markers let me see n AI D
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oo Uma is her first name Harvard trained
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also has a nutrition science degree and
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is classically trained as a chef so
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she's sort of like a unicorn you know
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it's like I don't know that you'd ever
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find two people like that in the world
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uh what's fascinating about her book
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it's called this is your brain on
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food well this is the darkest one
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unfortunately yeah I'm so sorry about
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that um this is your brain on food is is
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what it's
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titled uh here's what I love about this
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book if you're not if you don't have
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time in your life to read entire books
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just because some bald guy mentioned it
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on a Sunday afternoon it's not meant to
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be read cover to cover so for example if
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you have any experience with anxiety for
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example or insomnia or depression or
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ADHD there's chapters in the book
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dedicated to each one of these things
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you just flip it open to that chapter
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and she'll go through vitamins minerals
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and food groups which have been studied
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in these randomized control trial
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studies but then the back end of her
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book is all recipes cuz she's a chef so
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it's brilliant you know it's like at my
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house we don't cook a lot with things
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like saffron or I wouldn't exactly know
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what I would need to cook with to make
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sure that my family is getting adequate
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selenium and
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folate but she's got recipes jam packed
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full of this kind of thing so she's a
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great a great uh clinician in that space
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again trained as a psychiatrist so so
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maybe for some of you that will be the
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thing that was really valuable about
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coming today um let let me tell you a
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story several years ago maybe 10 years
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ago now I spent several weeks uh with
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some Elders from the Navajo tribe which
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is a Native American group of people who
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now live primarily uh on their
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reservation in New Mexico and Arizona I
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lived in Arizona at the time I had the
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opportunity to be a consultant to them
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primarily for for for mental health and
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just general health issues that the
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tribe was facing it was an incalculable
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privilege during that time I learned
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many legendary stories of that people
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group and I'm going to share one with
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you they have a story which is so
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relatable that it smacks as almost like
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it's got to be there's got to be some
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truth to it you know um they have a
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story of how they discovered the Grand
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Canyon have any of you ever been to the
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Grand Canyon here in the states or it's
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it's appropriately named it's not a
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small Canyon in fact the first time I
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took my wife there we stood on the edge
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and she started weeping and it was a
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time when we had almost no money at all
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we scraped our money together I took her
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on this trip and I took her to the edge
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of this and she started crying and like
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a typical male I thought oh this is
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going terrible you know I've ruin this
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vacation you know and she said she said
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something that I'll never forget she
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said it's both haunting and beautiful
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like it's
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terrifying and it's also
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beautiful excuse me so so anyway
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according to the legend there was a time
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in human history when things like that
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could exist but everyone that you knew
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didn't know that it was there yet there
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were no Google Maps and things like this
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and so the the tribes people had a
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tradition then when boys would
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transition from Boyhood to manhood I
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promise this has a a meaning I'm telling
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you this story and around a young young
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male's life about 14 years of age the
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tribe would get together and they would
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have a huge ceremony with religious
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regalia he would get dressed up they
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would have a bit of a feast this was his
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transition to man and for the only time
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in a young Navajo person's life he would
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intentionally ride away from the tribe
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with intention to be gone for several
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days of course this would have been very
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dangerous if you had just did that on a
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regular
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basis and yet this was part of kind of a
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a religious
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pilgrimage now I mentioned that the
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being alone is a vulnerable thing piece
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because all of the best Behavioral
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Science research that we have would
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suggest that basically the only thing
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that predicts lifelong flourishing for
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human beings is relational
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connectedness like money doesn't predict
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it even health status doesn't predict it
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nearly as strong as being connected to a
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tribe uh Martin Selman at the University
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of Pennsylvania wrote a terrific book
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called
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flourish f l u r i s h
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flourish and in that book he has a Perma
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Model Five domains of human flourishing
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the relational one is really the only
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one that actually predicts how people
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do Harvard did a tremendous study over
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70 years fallowing the same group of
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people every year collecting data on
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them all kinds of data did you go to
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jail this year or not what's your health
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status like let's get lab work done how
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much money did you make are you married
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do you have children all kinds of stuff
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like that the only thing that fell out
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of that study is being really predictive
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of living long and happy lives was
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relational connectedness so what the
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tribe was asking this kid to do was kind
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of immediately threaten
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but it was also contrary this religious
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tradition to what would lead to a
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long-term flourishing life so
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necessarily it was just a day or two now
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now here's where the story takes a turn
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and it smacks of something like so human
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that I think there must be some veracity
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to it they hand this kid in you know his
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uh his trajectory towards manhood a pipe
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filled with peyote do you know what
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peyote is it's a hallucinogenic Cactus
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like so hallucinogenic in fact that if
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you were to consume some of it or smoke
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it you would go on quite a trip and in
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the spirit of manhood this kid takes the
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pipe and takes a man-sized hit of the
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pipe hands it back and takes off on his
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horse chasing who knows what he had
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already consumed a lot of the wacky
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cacti I don't know what he was chasing
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but according to the legend this kid
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rode on that horse for like a day and a
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half until eventually both he and the
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horse were on the edge of something that
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his people had not yet discovered the
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Grand
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Canyon according to the legend the kid
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was so terrified of the Spectre of this
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giant void that he jumped off his horse
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and the horse takes off and he tied
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himself to a shrub near the edge of the
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canyon because he was he was petrified
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he was going to get pulled in and be
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lost forever he must have thought he was
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on the edge of the world and that was
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even before he had used the Peyote I
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don't know what this kid was
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thinking but he was scared and so he
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tied himself down to something now if
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you could imagine this as a movie scene
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and the camera scans back and you see a
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young person terrified maybe still
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hallucinating far from home tying
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himself down to a tree you'd
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think you're not doing yourself many
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favors here man
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right now according to the legend the
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people realized something terrible had
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happened they tracked the horse they
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eventually found this kid according to
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the legend they sort of lovingly untied
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him and they brought him back to the
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tribe and I never thought to ask did he
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come back as a man or as a boy like did
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this poor traumatized person have to do
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this all over again I don't
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know here's why I share that story with
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you I think it is so related able to our
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Human Experience when we are plotting
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through the normal transitions of life
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and then all of a
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sudden the ground opens up in front of
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us now we might call that a negative
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life event we might call that grief we
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might call that a traumatic event
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definitionally you know what trauma is
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trauma is something so difficult that we
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can't possibly comprehend it that's why
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it it drives us to our knees and and
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everybody in this room has had or is on
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the precipice of some Canyon type events
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in their
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lives that kid couldn't have even
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comprehended that something like that
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existed and yet there he was on the edge
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of it and you know what's so relatable
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about his story is when we are scared we
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will tie ourselves to almost
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anything that makes us feel
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safe and it usually has to do with
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avoidance right like like like who in
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here does not relate to the idea that we
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can tie ourselves to
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distractions or hire certain things like
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substances or scrolling or screens or
(00:15:52)
entertainment or sex or you know you
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fill in the blank I'm going to tie
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myself to this because I'm scared but
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temporarily this makes me feel secure
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this makes me feel
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safe
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right however in the long run that thing
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will kill you or it could right like the
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costs of that are so darn
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High there's a there's a phrase that we
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use in a lot of solution oriented
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therapy that the problem isn't the
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problem Your solution is the
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problem right it's like like the
(00:16:29)
Canyon's GNA be there pal but you tying
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yourself to this tree away from everyone
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who loves you away from food and water
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and resources and life in a future
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that's going to become your biggest
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problem of
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all so I lead with that and we're going
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to end with something similar to that
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because what we're going to do in the
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middle here is an
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exercise which actually I hope will move
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us in the opposite direction of being
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avoidant or tying ourselves down to
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something now many people who come to
(00:17:07)
see a psychologist are there because of
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something that we might refer to as the
(00:17:11)
problem of something that's present so
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like many people will come in and
(00:17:15)
they'll want to talk to me because they
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have depression and they want that to
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come down or they've had a canyon like
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traumatic experience and there's
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symptoms afterwards and they want to be
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rid of those some people will come
(00:17:27)
because they have a sleep disorder
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anxiety or something like that and I
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want that down and I'm all for the
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amelioration of suffering if we can do
(00:17:36)
that there's some good treatments that
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we can offer to people that don't have
(00:17:40)
the kind of side effects that
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psychopharmacology has medicine that
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actually does help people to feel less
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bad but what I'm also interested in is
(00:17:51)
not so much the problem of what's
(00:17:53)
present but also the problem of what's
(00:17:57)
absent like what what have you radically
(00:18:00)
amputated outside of your life because
(00:18:04)
of
(00:18:05)
fear like if that kid stayed tied to
(00:18:09)
that shrub for a week what would he miss
(00:18:12)
out
(00:18:13)
on what has been the costs of avoidance
(00:18:17)
in his life now it's very human for us
(00:18:21)
to engage in avoidance I've got two
(00:18:23)
young daughters at my house and if they
(00:18:25)
touch something hot they'll immediately
(00:18:27)
recoil their hands right when something
(00:18:31)
hurts us we immediately want to want to
(00:18:33)
push back from it but the cost of
(00:18:36)
avoidance are so high when avoidance
(00:18:40)
becomes the theme song in our
(00:18:45)
lives sometimes people have avoidance
(00:18:47)
show up in their life because they
(00:18:49)
refuse to have certain memories some
(00:18:51)
people have avoidance in their life by
(00:18:53)
saying my heart has been broken and
(00:18:55)
therefore I'll never blank again right
(00:18:59)
I'll never date again I'll never trust
(00:19:01)
again I'll never be sexually intimate
(00:19:03)
with a partner
(00:19:04)
again at great great personal cost like
(00:19:07)
you can almost like metaphorically just
(00:19:09)
see somebody like just tying themselves
(00:19:12)
down and the pernicious nature of
(00:19:14)
avoidance right is in the immediacy it
(00:19:18)
actually is quite reinforcing it's like
(00:19:21)
sh so glad I don't have to deal with
(00:19:23)
that
(00:19:24)
Canyon it's like but again you like to
(00:19:27)
scroll the camera back you're not doing
(00:19:30)
yourself any favors
(00:19:32)
here so let me transition to an exercise
(00:19:37)
I'm going to invite you to participate
(00:19:38)
in this if you would like but you do not
(00:19:41)
have to if it becomes emotional or
(00:19:44)
overwhelming and you want to stop doing
(00:19:46)
it then just stop doing it I'm going to
(00:19:49)
do it with you and I'm going to do it
(00:19:52)
with my eyes shut and I would invite you
(00:19:55)
also to consider closing your eyes for
(00:19:57)
this at least in part because I'm going
(00:20:00)
to ask you to focus on some things from
(00:20:02)
your past and your present and it's easy
(00:20:06)
to get awfully distracted when our eyes
(00:20:08)
are open I'm also going to shut my eyes
(00:20:10)
so that you don't think I'm like staring
(00:20:12)
at you the whole time you know like that
(00:20:14)
would be strange so so so I would invite
(00:20:16)
you to do that if you'd like this will
(00:20:19)
take about 15 minutes or so for us to
(00:20:21)
walk through this it's something that
(00:20:23)
I've borrowed from acceptance and
(00:20:25)
commitment therapy and it's actually
(00:20:27)
something that I do with a lot of IND
(00:20:29)
individuals at a place like the
(00:20:30)
University of Notre Dame in one of our
(00:20:33)
first or second sessions now again this
(00:20:35)
is not intended to be group therapy but
(00:20:39)
I think if we were willing to
(00:20:41)
participate in this right I think of the
(00:20:44)
human heart as like a giant switch that
(00:20:48)
can be flipped from either no or
(00:20:51)
yes avoidance is flipping our switch to
(00:20:55)
the no spot I can't have this I'm not
(00:20:58)
going to try this I I don't want to do
(00:21:00)
certain things if we're willing to flip
(00:21:02)
to the yes it doesn't necessarily mean
(00:21:04)
that it's easy or even that everything
(00:21:06)
goes well but it almost just like opens
(00:21:08)
us up to be able to receive what might
(00:21:11)
be
(00:21:12)
available so I'm going to close my eyes
(00:21:16)
and if all of you get up and leave I
(00:21:18)
might not even know you if you shut your
(00:21:21)
eyes that's fine if you don't that's
(00:21:24)
okay as well
(00:21:30)
for today the way in which we'll think
(00:21:33)
about mindfulness is drawing our
(00:21:35)
attention in a voluntary way to
(00:21:39)
something that's happening right
(00:21:41)
now in a way that we could be more aware
(00:21:44)
of it and curious about it or or perhaps
(00:21:48)
even a little bit more participative
(00:21:50)
with it mindfulness ladies and gentlemen
(00:21:54)
is not about
(00:21:56)
relaxation it's not about emptying our
(00:21:58)
head heads of
(00:22:00)
thoughts it's about becoming more
(00:22:03)
aware of something here and now so that
(00:22:07)
we can be more participative with it and
(00:22:10)
doing something like this just three to
(00:22:14)
five minutes a
(00:22:15)
day dramatically increases the
(00:22:19)
likelihood that we'll accomplish goals
(00:22:21)
in our life and dramatically reduces
(00:22:24)
things that are unwanted like anxiety or
(00:22:28)
depression
(00:22:30)
now I know of no better way to do this
(00:22:33)
than to draw our
(00:22:34)
attention to sensory information which
(00:22:37)
is almost always available to us but
(00:22:41)
that we rarely pay attention
(00:22:45)
to and so I would invite you perhaps for
(00:22:49)
the first time since I've started
(00:22:51)
talking to you today to draw your
(00:22:54)
attention to what it feels like to
(00:22:58)
breathe
(00:23:08)
you might notice the coolness of air as
(00:23:11)
you breathe it
(00:23:13)
in or how your body warms it slightly
(00:23:16)
and you can sense that on the
(00:23:21)
exhale you might notice a subtle rise
(00:23:24)
and fall in your chest or your
(00:23:27)
abdomen as you breathe in
(00:23:30)
and as you breathe
(00:23:33)
out I would invite you at your own pace
(00:23:37)
to just take
(00:23:39)
three slow breaths in and out and see if
(00:23:42)
you can notice what that feels like to
(00:23:48)
inhale and to Exhale
(00:24:06)
and as you continue to breathe for many
(00:24:09)
people our minds get very busy when we
(00:24:11)
do something like this random thoughts
(00:24:14)
judgmental thoughts weird thoughts about
(00:24:17)
things we have to it's totally okay to
(00:24:20)
have those in fact I would almost
(00:24:22)
encourage you to visualize those as as
(00:24:25)
leaves that are bobbing down the stream
(00:24:27)
of your Consciousness you don't need rid
(00:24:29)
of them you don't need to judge them you
(00:24:32)
can just notice that they're floating by
(00:24:34)
and then gently redirect your attention
(00:24:37)
back to what it feels like to
(00:24:49)
breathe some people find it's helpful to
(00:24:52)
visualize their breath is occurring in
(00:24:54)
the shape of a
(00:24:55)
rectangle where they draw a slow breath
(00:24:58)
in forming a long edge of the rectangle
(00:25:01)
and then at the top of each breath
(00:25:03)
they're neither breathing in nor
(00:25:04)
breathing out forming a short edge of
(00:25:06)
the rectangle then a long slow breath
(00:25:09)
out at the bottom of each breath neither
(00:25:12)
breathing out nor breathing in
(00:25:29)
there was a time in your
(00:25:32)
history when you took your first
(00:25:37)
breath and there will be a time in your
(00:25:40)
history when you take your
(00:25:44)
last and we find ourselves between those
(00:25:48)
two breaths right
(00:25:51)
now and it's an extraordinary
(00:25:55)
thing to be alive
(00:25:59)
to be
(00:26:01)
conscious to be
(00:26:05)
present to
(00:26:12)
breathe and as you continue to breathe
(00:26:14)
in a connected present conscious
(00:26:18)
moment I'd like to
(00:26:22)
transition to invite you to do a bit of
(00:26:24)
a visualization exercise with me if
(00:26:28)
you're comfortable with your eyes still
(00:26:30)
closed and breathing at your own
(00:26:33)
pace all of this is internal I'm not
(00:26:36)
expecting anyone to say anything out
(00:26:37)
loud I'd like for each of us to
(00:26:40)
visualize
(00:26:42)
ourself in Our Minds Eye seated in a
(00:26:48)
chair and to really do that to to to see
(00:26:52)
yourself as you are
(00:26:54)
today seated in a chair in your mind
(00:27:02)
and again as you continue to breathe and
(00:27:04)
you visualize yourself
(00:27:07)
there I'd like for you to bring to
(00:27:10)
mind
(00:27:12)
something from your pastor your
(00:27:15)
present that has been rather difficult
(00:27:18)
for you
(00:27:20)
recently something
(00:27:26)
painful it could be a canyon type event
(00:27:29)
from your life it could be a
(00:27:31)
relationship it could be something you
(00:27:34)
feel very stuck
(00:27:37)
in could be something like the problem
(00:27:39)
of what's
(00:27:41)
present something you've been carrying
(00:27:43)
that's been heavy and difficult for
(00:27:46)
you and as you visualize yourself seated
(00:27:49)
in a chair I'd like for you to imagine
(00:27:51)
that this pain could join you in the
(00:27:55)
scene that it would be almost physically
(00:27:57)
manifested and sitting
(00:27:59)
on your
(00:28:00)
lap and that it's there with you as you
(00:28:04)
sit in the
(00:28:08)
chair and then I'd like for you to
(00:28:10)
imagine that sitting next to you on the
(00:28:12)
floor next to the chair is a small box
(00:28:16)
roughly the shape and the size of a shoe
(00:28:18)
box and I'd like for you to visualize
(00:28:20)
yourself reaching down and collecting
(00:28:23)
that box and bringing it up and then
(00:28:26)
taking the lid off of that box and
(00:28:28)
taking this painful
(00:28:31)
thing and sort of Folding It In on
(00:28:35)
itself and placing it inside of the
(00:28:38)
box and then placing the lid on top of
(00:28:42)
the box and resting the Box on your
(00:28:47)
lap and to visualize yourself now seated
(00:28:51)
in a chair with this box on your lap
(00:28:55)
you're not rid of this pain you've not
(00:28:57)
vanquished it
(00:28:59)
or made it even that much smaller it's
(00:29:01)
still with you but now there's some some
(00:29:04)
edges around it and there's a lid on top
(00:29:08)
of it it's
(00:29:09)
contained but it's still with you just
(00:29:12)
to notice as you see yourself seated in
(00:29:15)
a chair with this box on your lap what
(00:29:17)
that might feel
(00:29:19)
like to have this with you but to have
(00:29:22)
it with you in a slightly different way
(00:29:29)
and as you continue to breathe and
(00:29:31)
visualize yourself with this box on your
(00:29:34)
lap I'd just like for you to bring to
(00:29:36)
mind that there's 30 or so people in the
(00:29:39)
room human beings here with you
(00:29:43)
today that are each also visualizing
(00:29:48)
themselves with a box on their
(00:29:50)
lap with something very painful inside
(00:29:53)
of
(00:29:55)
it that there's something very
(00:30:00)
human that connects you to the fabric of
(00:30:04)
humanity about carrying
(00:30:06)
pain you're not
(00:30:08)
alone in doing
(00:30:12)
that and if there were 300 or 3,000 or
(00:30:17)
300,000 people that were all doing this
(00:30:20)
they would also each be able quite
(00:30:23)
easily to visualize themselves sitting
(00:30:26)
with something very painful
(00:30:29)
just sort of notice what that feels
(00:30:35)
like and as you visualize yourself
(00:30:37)
seated in this chair with this box on
(00:30:39)
your
(00:30:40)
lap I'd like for you now to bring to
(00:30:43)
mind someone from your past or your
(00:30:45)
present who was genuinely for you
(00:30:49)
someone you actually knew someone who
(00:30:52)
truly seemed to care about you not in a
(00:30:55)
perfect way but in a consistent way
(00:30:58)
could be a a parent or a parental figure
(00:31:00)
a grandparent or a grandparent figure
(00:31:04)
could be a dear dear friend or a lover
(00:31:08)
or or a sibling it could be a colleague
(00:31:11)
or a coach or a teacher or a professor
(00:31:14)
it's just very important that you'd
(00:31:17)
identify someone from your past or your
(00:31:21)
present and perhaps even someone who
(00:31:24)
might have something kind or wise to
(00:31:27)
offer to you you in a moment like
(00:31:31)
this and once you've identified that
(00:31:33)
person I'd like for you to imagine that
(00:31:36)
this person is going to join you in the
(00:31:38)
scene as you sit there with this box on
(00:31:41)
your lap I'd like for you to imagine
(00:31:43)
that this person is going to pull up a
(00:31:45)
chair directly across from you they're
(00:31:48)
going to sit down at the chair and as
(00:31:51)
they sit down that their eyes make eye
(00:31:54)
contact with
(00:31:56)
yours and for the sake of the exercise I
(00:31:59)
want you to imagine that this
(00:32:01)
person has a fairly good understanding
(00:32:04)
of what's inside your
(00:32:06)
box not as painfully and intimately as
(00:32:11)
you do but that this person knows about
(00:32:14)
what's in there and as their eyes make
(00:32:17)
eye contact with yours that they're
(00:32:20)
aware of what's
(00:32:24)
inside and I'd like for you to imagine
(00:32:26)
what their eyes would look like is they
(00:32:28)
look at you in a moment like this like
(00:32:32)
the
(00:32:33)
expression in their
(00:32:36)
eyes and for you to notice what it feels
(00:32:39)
like to be
(00:32:41)
seen and
(00:32:43)
known and cared for in a moment like
(00:32:48)
this and to visualize not just their
(00:32:51)
eyes but but their
(00:32:54)
nose and their mouth and the shape of
(00:32:57)
their face and their their
(00:33:00)
hair and their facial expression and how
(00:33:03)
they might be looking at
(00:33:05)
you in a moment like this as you carry
(00:33:10)
something very
(00:33:12)
painful and again to notice what it
(00:33:15)
feels like to be accompanied and seen
(00:33:19)
and
(00:33:21)
loved as you hold
(00:33:25)
this and then on the basis of how this
(00:33:29)
person has cared for you in the past the
(00:33:32)
kindness that they've shown you the
(00:33:35)
reasons why you selected them to join
(00:33:38)
you in this scene I'd like for you to
(00:33:39)
imagine if this person had just one
(00:33:43)
sentence or one sentiment that they
(00:33:47)
might want to remind you of or tell you
(00:33:51)
related to this painful thing that
(00:33:53)
you're carrying one bit of Truth wrapped
(00:33:56)
in love straight to your heart what
(00:34:00)
would it
(00:34:04)
be can you connect with
(00:34:07)
that I'd like for you to imagine that
(00:34:10)
you could almost hear it in the tone of
(00:34:13)
their voice what they would want to
(00:34:16)
remind you of or tell you about it might
(00:34:18)
be something like just
(00:34:21)
remember or you
(00:34:24)
are or simply you
(00:34:28)
I'd like for you to imagine that you
(00:34:29)
could hear them saying that and to
(00:34:32)
notice what that feels like to hear from
(00:34:39)
them then you've drawn this person up
(00:34:42)
from your heart and your mind your
(00:34:44)
memory
(00:34:45)
Network this person has become
(00:34:47)
integrated into who you are that's how
(00:34:49)
you can think of their voice and what
(00:34:52)
their eyes might look like and the shape
(00:34:54)
of their face and
(00:34:59)
this person has made some kind of impact
(00:35:01)
on your life and for the sake of the
(00:35:03)
exercise I would just invite each one of
(00:35:05)
you to allow yourself in the depths of
(00:35:09)
your heart to have a felt sense of
(00:35:12)
gratitude that someone like this has
(00:35:14)
ever seen you and cared for
(00:35:16)
you to imagine yourself looking back at
(00:35:19)
them in the exercise with warm
(00:35:23)
eyes and a grateful
(00:35:26)
heart thank you for for seeing
(00:35:31)
me thank you for loving
(00:35:36)
me thank you for believing in me
(00:35:39)
protecting
(00:35:43)
me because I don't often do that for
(00:35:50)
myself and then just as you've drawn
(00:35:53)
this person up from your heart I'd love
(00:35:55)
for you to just think about kind of
(00:35:57)
intent inally reintegrating this person
(00:36:00)
back into the framework of who you are
(00:36:02)
you could take their heart and put it
(00:36:05)
inside of your heart or take their face
(00:36:07)
and put it behind your face their eyes
(00:36:10)
behind your eyes their voice inside of
(00:36:12)
your voice such that in a moment we'll
(00:36:15)
open our eyes and you're going to look
(00:36:16)
and sound exactly like you do and yet
(00:36:21)
the things you see or the things that
(00:36:24)
you say are undeniably influenced
(00:36:28)
by how this person has loved
(00:36:34)
you and then I would just draw your
(00:36:36)
attention back to what it feels like to
(00:36:43)
breathe the coolness of air as we
(00:36:46)
breathe
(00:36:48)
in and how our body warms it slightly
(00:36:51)
and you can sense that on the exhale
(00:37:03)
alive and
(00:37:06)
conscious and
(00:37:09)
loved and
(00:37:12)
seen and
(00:37:15)
human and
(00:37:18)
here and
(00:37:20)
now in this moment
(00:37:30)
and I'd invite you to open your
(00:37:37)
eyes whoever you thought of and whatever
(00:37:41)
they had to say to you I would invite
(00:37:42)
you to jot that down on your paper no
(00:37:45)
one's going to see this but you
(00:38:01)
I love doing that exercise
(00:38:04)
because for a percentage of you you just
(00:38:08)
spend a little bit of time in your
(00:38:11)
mind with someone that perhaps you've
(00:38:14)
not seen or interacted with in a while
(00:38:17)
or perhaps is not even living
(00:38:22)
anymore I always think
(00:38:25)
like maybe the highest
(00:38:28)
calling I could ever have in my life
(00:38:30)
would be to be that person in at least
(00:38:32)
one other person's life that they would
(00:38:34)
think of me you know as someone who
(00:38:37)
genuinely cared for them like the ghost
(00:38:39)
of my kid's past or something that loved
(00:38:42)
them really
(00:38:45)
well I saw a lot of Tears getting wiped
(00:38:48)
when we opened our eyes I didn't peek at
(00:38:50)
you during the exercise
(00:38:52)
and that can be an emotional exercise
(00:38:55)
for some
(00:38:58)
and for others it can be a cure for
(00:38:59)
insomnia so I just never exactly know
(00:39:01)
how it's going to
(00:39:04)
go but I'd like to unpack why we did
(00:39:07)
that the necessary and sufficient
(00:39:09)
ingredients inside of what we just
(00:39:11)
experienced
(00:39:12)
together and I always ask people to
(00:39:14)
write down kind of the wisdom that they
(00:39:16)
connected with because I promise you if
(00:39:20)
not later today then definitely in the
(00:39:23)
next few
(00:39:24)
days it would be wise for you to return
(00:39:27)
to
(00:39:29)
it like there's something inside of it
(00:39:32)
about your worth your
(00:39:35)
dignity or what's really
(00:39:38)
important and an exercise like that
(00:39:40)
opens us up and we're able to touch
(00:39:44)
that kindness and wisdom Through The
(00:39:47)
Eyes of someone who's really loved us
(00:39:49)
before in a way that maybe we don't do
(00:39:51)
so well on our
(00:39:53)
own so let me talk to you a little bit
(00:39:55)
about what's inside that exercise
(00:39:58)
the first part with this marker that
(00:40:00)
isn't very dark I'm
(00:40:04)
sorry is
(00:40:08)
mindfulness there's been Decades of
(00:40:10)
research on mindfulness being connected
(00:40:14)
right now to something that's happening
(00:40:16)
so that I could be more aware of and
(00:40:17)
participative with it who in the world
(00:40:20)
wouldn't want
(00:40:22)
that right like whether I'm playing with
(00:40:24)
a my four-year-old daughter or I'm
(00:40:27)
eating a bow ice cream or or or I'm
(00:40:30)
having sex with my wife or I'm watching
(00:40:32)
a sunset it's like who wouldn't want to
(00:40:35)
be really connected here and
(00:40:39)
now and on the basis of 20 years of
(00:40:42)
working in Behavioral Health I
(00:40:44)
fundamentally believe that most of the
(00:40:47)
time depression or anxiety is just
(00:40:50)
disorganized detentional
(00:40:52)
processes people who are
(00:40:54)
depressed are haunted with the tension
(00:40:57)
that goes to the Past what's never
(00:41:00)
worked out for them the bad things that
(00:41:02)
have
(00:41:03)
happened people who are plagued with
(00:41:06)
anxiety have attentional processes that
(00:41:08)
always race
(00:41:10)
ahead I'm so worried about what's going
(00:41:12)
to happen tomorrow or in the life of
(00:41:15)
someone I care about or in the economy
(00:41:17)
or the country or in my career it's very
(00:41:20)
future focused what's really sad about
(00:41:24)
that is that if my attention is always
(00:41:27)
pulling me to the past or to the future
(00:41:29)
I have no earthly ability to use my
(00:41:33)
agency in either of those spaces the
(00:41:36)
only place that I can make choices is
(00:41:39)
here and
(00:41:40)
now which is why it's so powerful to
(00:41:42)
practice mindfulness at least initially
(00:41:45)
focusing on sensory information because
(00:41:47)
my heart only beats now I only breathe
(00:41:50)
now and it's why all of our wisdom
(00:41:53)
Traditions every religion has a major
(00:41:56)
emphasis on here and now stuff
(00:41:58)
associated with love because love can
(00:42:01)
only ever happen right now I could tell
(00:42:03)
my wife like janin I will love you in
(00:42:08)
2045 maybe you know but it's like I only
(00:42:12)
get to do that though in an
(00:42:13)
action-oriented way
(00:42:17)
now ancient ancient peoples understood
(00:42:20)
this this is why like in many wisdom
(00:42:22)
Traditions there's these ideas about
(00:42:24)
faith hope and
(00:42:26)
love and love always being
(00:42:29)
Supreme faith is bolstered by what's
(00:42:31)
happened in the past hope always
(00:42:33)
anticipates something that's not yet
(00:42:35)
here but love and raptures the immediacy
(00:42:37)
of the moment mindfulness in terms of
(00:42:40)
almost anything that you can measure
(00:42:42)
dramatically improves things for human
(00:42:45)
beings so mindfulness-based
(00:42:47)
stress uh is perhaps the best
(00:42:50)
empirically supported treatment uh
(00:42:53)
mindfulness based stress reduction for
(00:42:55)
reducing stress
(00:42:57)
mindfulness-based
(00:42:59)
eating is associated with major positive
(00:43:03)
outcomes in terms of weight
(00:43:05)
loss if you don't know much about
(00:43:07)
mindfulness you can learn a lot pretty
(00:43:10)
quickly and just a few minutes each day
(00:43:13)
like what we just did is a dose
(00:43:15)
sufficient to bring about significant
(00:43:19)
emotional and behavioral changes for
(00:43:21)
people one of the things that I do as a
(00:43:23)
psychologist from a mindfulness based
(00:43:25)
standpoint I see a lot of people who are
(00:43:27)
addicted to to screens to porn to food
(00:43:30)
or to a
(00:43:31)
substance an easy mindfulness
(00:43:34)
intervention if someone's willing to do
(00:43:35)
it is to is to put a piece of paper in
(00:43:38)
their home somewhere and every time they
(00:43:40)
want to engage in the behavior to just
(00:43:41)
jot down the time and what they're going
(00:43:43)
to do when people do that there's over a
(00:43:47)
50% reduction whatever the behavior is
(00:43:49)
like it's an intervention and and of
(00:43:51)
itself if they do it in real time like
(00:43:54)
if you want somebody to quit smoking and
(00:43:56)
they smoke a pack a day that's 20
(00:43:59)
statistically it's really likely they'll
(00:44:00)
come in the next week having only spoked
(00:44:02)
on average 10 per day because all of a
(00:44:04)
sudden they start realizing like oh if I
(00:44:06)
have to write this down do I really need
(00:44:08)
this I don't know if if it's in the
(00:44:11)
pantry and every time they go in there
(00:44:13)
they have to write down like 16 almonds
(00:44:16)
it's like as a psychologist like I don't
(00:44:18)
care keep going to Pornhub for six hours
(00:44:19)
a day do it I'm not asking you to do it
(00:44:21)
less I just want you to write it down in
(00:44:23)
real time and all of a sudden when
(00:44:25)
people become more mindfully aware of
(00:44:27)
what they're doing they find their
(00:44:29)
agency and it's like these cigarettes
(00:44:32)
aren't using me anymore I get to choose
(00:44:34)
when I use them mindfulness is a
(00:44:37)
powerful thing so that's the first
(00:44:38)
component of it the second component of
(00:44:41)
it let me check my notes so I don't mess
(00:44:43)
this up I have a love letter in here for
(00:44:46)
my
(00:44:47)
daughter from my
(00:44:49)
trip um
(00:44:52)
ah
(00:44:54)
acceptance okay
(00:45:01)
remember the Grand Canyon
(00:45:05)
story acceptance for that young man
(00:45:08)
would have been oh I'm scared this is
(00:45:11)
bad my horse is gone I had too much of
(00:45:14)
the wacky Cati and I need to do
(00:45:18)
something
(00:45:19)
next like I can be with this situation
(00:45:22)
exactly as it is without needing to
(00:45:25)
hide you know as a psychologist it's
(00:45:28)
really interesting I'll see about 8 to
(00:45:31)
10 people each day in my
(00:45:33)
office and which is why by the way I
(00:45:36)
just feel like I win the lottery every
(00:45:37)
time I get a chance to do something like
(00:45:39)
this because it would take me like a
(00:45:40)
week to see all of you individually
(00:45:42)
right we have a wildly inefficient
(00:45:44)
Service delivery model it's horrible
(00:45:46)
like go to school forever and then just
(00:45:48)
meet with people like 50 minutes at a
(00:45:49)
time and like make this much of a
(00:45:52)
difference it's like holy cow it's like
(00:45:54)
so cool to just blast this stuff for
(00:45:56)
people and hope that maybe it's helpful
(00:45:58)
or useful to them um at 8:00 somebody
(00:46:02)
will come in and they're there to tell
(00:46:05)
me that because they can't have children
(00:46:09)
their life is meaningless they had come
(00:46:11)
in there to talk to me about their
(00:46:12)
childless troubles at 9:00 somebody will
(00:46:15)
come in and talk to me about their
(00:46:16)
troubled
(00:46:17)
child at 10:00 somebody will come in and
(00:46:20)
they've lost all hope they're suicidal
(00:46:21)
and they're planning on killing
(00:46:23)
themselves and at 11:00 someone will
(00:46:25)
come in and they've been diagnosed with
(00:46:26)
a terminal but they don't have
(00:46:28)
grandchildren yet and the thought of
(00:46:29)
death is inescapably painful they just
(00:46:31)
want more time at 1:00 someone will come
(00:46:34)
in and they'll say I've Never Been Loved
(00:46:36)
I've never been partnered in an intimate
(00:46:37)
partner relationship and because of that
(00:46:39)
I can't be happy and at 2:00 somebody
(00:46:42)
will come in and they'll say because I
(00:46:44)
married this buffoon I'll never be happy
(00:46:46)
again I should have never gotten married
(00:46:48)
like all day long people are coming in
(00:46:51)
telling me the exact same problem but
(00:46:54)
it's all the same sweet sad human story
(00:46:57)
it's like there's an aspect of my life
(00:46:59)
and unless it goes away I can't have a
(00:47:02)
meaningful life or I can't move forward
(00:47:04)
or I can't have
(00:47:06)
joy we do this with psychological pain I
(00:47:09)
see this all the time and it's true for
(00:47:10)
physical pain as well people will be
(00:47:13)
like I have an injury or I have a
(00:47:16)
depression by the way our diagnostic
(00:47:18)
system is garbage it's trash if you've
(00:47:20)
ever been given one of those
(00:47:23)
labels forget about it nothing's
(00:47:26)
homogeneous in our diagnos NOC system
(00:47:28)
there's hundreds of thousands of
(00:47:29)
different combinations that all get the
(00:47:31)
same label like what in the world is
(00:47:33)
that there's 600,000 I think different
(00:47:35)
combinations of symptoms that all could
(00:47:37)
be used to give somebody a PTSD
(00:47:39)
diagnosis like could you imagine if
(00:47:40)
there's 600,000 people in a line and
(00:47:43)
they all had different symptoms but we
(00:47:44)
just gave them all the same label what
(00:47:46)
in the world we have such a stupid
(00:47:48)
diagnostic system that your dog or your
(00:47:51)
mom or somebody could die and you're sad
(00:47:52)
for two weeks and we'll give you a
(00:47:54)
depression diagnosis and here's a bunch
(00:47:56)
of anti-depressant medic ations and now
(00:47:58)
you're mentally
(00:48:00)
ill like stress and grief and sadness
(00:48:03)
and anxiety that's the cost of admission
(00:48:05)
to living a meaningful life in this
(00:48:07)
world these aren't things to be rid
(00:48:11)
of like like if I have
(00:48:13)
symptoms like sadness or grief or
(00:48:16)
anxiety and I just want rid of them or I
(00:48:18)
say I just can't have these you know
(00:48:20)
what I cut myself off from like freaking
(00:48:23)
everything else in my life khil Jabron
(00:48:27)
beautiful poet from Lebanon wrote a book
(00:48:30)
that should be on everybody's shelf
(00:48:32)
called The
(00:48:33)
Prophet he's got these beautiful poems
(00:48:35)
in there one of them is called on Joy
(00:48:37)
and
(00:48:37)
sorrow and he talks about how joy and
(00:48:40)
sorrow are inextricably
(00:48:42)
linked he says like the same well from
(00:48:45)
which you once filled with tears you now
(00:48:48)
bring up buckets of
(00:48:51)
laughter where the same flute that now
(00:48:53)
plays such a Joyful Joyful melody was
(00:48:56)
once hollowed out with sorrowful
(00:48:59)
knives your joy is your sorrow
(00:49:02)
unmasked like like the deeper you feel
(00:49:05)
about something all that is is an
(00:49:06)
indication of what you care about I
(00:49:09)
really believe that it's not just Adam's
(00:49:11)
anecdotes acceptance and commitment
(00:49:13)
therapy talks about this Susan David at
(00:49:15)
Harvard talks about this like like your
(00:49:17)
biggest emotions are signpost to
(00:49:19)
significance in your heart they're not
(00:49:21)
things to be rid of they're things to be
(00:49:23)
be able to sit with a little bit did you
(00:49:26)
notice in the exercise that we did I
(00:49:29)
asked you to bring to mind something
(00:49:30)
that was painful and then you kept it
(00:49:33)
with you the whole
(00:49:34)
time like you didn't give it to the
(00:49:37)
person they like you know like punted it
(00:49:39)
into the you know the cosmos or
(00:49:41)
something like that it sat with you the
(00:49:43)
whole time you didn't have to drown in
(00:49:45)
it you could put it inside of a
(00:49:47)
container but we carry it with
(00:49:50)
us and if we're willing to have it you
(00:49:53)
know what else we might also have like
(00:49:55)
somebody who could come and and hear our
(00:49:57)
story or see us in that someone who
(00:49:59)
could relate to us in our
(00:50:03)
Brokenness acceptance versus
(00:50:06)
avoidance is perhaps the fundamental
(00:50:09)
aspect of psychological
(00:50:12)
flexibility like like and and through
(00:50:14)
the lens of your own lived experience it
(00:50:16)
would be like you saying I can be with
(00:50:18)
my life right now exactly as it is and I
(00:50:21)
don't need anything to change and I
(00:50:25)
still get to dot dot dot
(00:50:28)
I still get to live I still get to
(00:50:30)
breathe I still get to be seen I still
(00:50:34)
get to
(00:50:35)
love like I still get to find things but
(00:50:40)
when I try to radically amputate things
(00:50:41)
away from my life or distract the or
(00:50:43)
numb myself from it it walks me in this
(00:50:47)
eliminative subtractive mode of being
(00:50:50)
and it cuts me off from a lot of really
(00:50:52)
good things that's the cost of avoidance
(00:50:55)
so acceptance is like I can sit here
(00:50:58)
with this thing I'm not calling it
(00:51:00)
good and it may never really serve any
(00:51:03)
good purpose in my life it may have no
(00:51:06)
Redemptive quality in my life whatsoever
(00:51:09)
but it's here with me and I don't need
(00:51:11)
to run from it I don't need to tie
(00:51:12)
myself to anything that makes me feel
(00:51:14)
safe as a result of it I can hold it
(00:51:18)
there's this metaphor in acceptance
(00:51:19)
commitment therapy that your deepest
(00:51:21)
pain you could hold almost like a dried
(00:51:23)
flower I remember the first time I heard
(00:51:25)
that I thought that was weird because I
(00:51:26)
haven't had much experience with dried
(00:51:27)
flowers but apparently they're very
(00:51:30)
brittle they're like delicate and one of
(00:51:33)
the things that act therapists encourage
(00:51:35)
people to do is like if you're willing
(00:51:36)
to hold your pain and examine it like a
(00:51:39)
dried flower you can also examine its
(00:51:43)
history like you can be with it and you
(00:51:47)
don't need to like try to hide from it
(00:51:49)
or say because of this I can't I
(00:51:52)
can't so there's an undeniable aspect of
(00:51:55)
of Acceptance in this but also and
(00:51:59)
finally this is an exercise about
(00:52:07)
self-compassion now I'm not talking
(00:52:08)
about like some grandiose narcissistic
(00:52:11)
American idea of like self-esteem that's
(00:52:14)
that's a terrible idea I don't think
(00:52:16)
anybody on the planet needs more
(00:52:17)
self-esteem right if you've ever worked
(00:52:20)
with or loved somebody that had a really
(00:52:22)
high
(00:52:23)
self-esteem or like a narcissist it
(00:52:25)
doesn't go well for you you know
(00:52:28)
self-compassion is something very
(00:52:31)
different
(00:52:33)
self-compassion is finding the same
(00:52:35)
kindness and wisdom I'd have for
(00:52:36)
somebody that I really cared about but
(00:52:39)
for
(00:52:41)
me like at 230 pounds last
(00:52:45)
February when I was going to like watch
(00:52:48)
my wife give birth to our second child
(00:52:50)
in
(00:52:51)
April I had this shift happen in my head
(00:52:54)
where it's like what if I were to start
(00:52:57)
eating like I actually gave a damn about
(00:53:00)
what happened in my life in 20 or 30
(00:53:05)
years like I think of self-compassion is
(00:53:08)
not about feelings and thoughts because
(00:53:10)
like very few of you probably wake up
(00:53:12)
and look in the mirror and think I'm a
(00:53:14)
terrific human being I just have a lot
(00:53:17)
to offer the world I'm a contributor I
(00:53:20)
am I work hard you know it's like we
(00:53:23)
probably don't do that a lot right and
(00:53:26)
yet isn't that wasn't that a be for
(00:53:28)
those of you that found that exercise
(00:53:30)
meaningful isn't it a heck of a thing to
(00:53:32)
see ourselves Through The Eyes of
(00:53:34)
someone that loves
(00:53:35)
us and you know what that person didn't
(00:53:38)
say to you you're the most important
(00:53:41)
person in the whole wide
(00:53:44)
world they didn't say to you no one else
(00:53:47)
in World matters except for you right
(00:53:51)
they probably said things like like like
(00:53:53)
if I had a day with you guys sometimes
(00:53:55)
I'll do like a day conference with
(00:53:56)
people we'll do we're doing one aspect
(00:53:59)
of six from acceptance and commitment
(00:54:00)
therapy today I'll give somebody like a
(00:54:02)
whole therapy experience in a day which
(00:54:05)
is about all that any of you should ever
(00:54:07)
pursue anyway I'll get on that soap box
(00:54:10)
for a second if you go to a therapist
(00:54:12)
longer than three times and it's not
(00:54:13)
helping you it's not going to and The
(00:54:16)
Sweet Spot for therapy is like six hours
(00:54:18)
that's it like gone are the days of
(00:54:21)
Sigman Freud when you and Sigman would
(00:54:23)
lay on a couch do a little cocaine and
(00:54:25)
talk about your mother for like years
(00:54:27)
that doesn't help just a small dose just
(00:54:30)
a small dose of therapy if it's going to
(00:54:32)
help you it helps by that sweet
(00:54:35)
spot I just got totally sidetracked
(00:54:37)
sorry about that um one of the things
(00:54:41)
that I would say though about self-
(00:54:43)
compassion right is when I when I when
(00:54:46)
somebody sees me and cares for me and
(00:54:48)
loves me they remind me of things that
(00:54:50)
are in my heart for everybody else if
(00:54:53)
somebody I really cared for called me
(00:54:55)
later tonight and they're going through
(00:54:57)
something really difficult I could very
(00:54:59)
easily come up with this kind of thing
(00:55:01)
for them not narcissistic grandiose
(00:55:03)
but actually kindness and
(00:55:07)
wisdom but I have a hard time connecting
(00:55:09)
with it for
(00:55:11)
myself now we don't wake up and we don't
(00:55:13)
talk to ourselves like this but what if
(00:55:16)
in our being and
(00:55:18)
doing like in how we connected to others
(00:55:22)
the things we put in our bodies or the
(00:55:24)
things that we didn't anymore
(00:55:27)
the places that we went the new
(00:55:28)
challenges we took on like for some of
(00:55:31)
you being a member here is a tangible
(00:55:35)
demonstration of self-compassion in your
(00:55:37)
life and I hope it's connected to
(00:55:39)
self-compassion and wisdom and kindness
(00:55:42)
and not connected to something like
(00:55:44)
shame or
(00:55:47)
self-contempt or else it's not going to
(00:55:49)
go very
(00:55:50)
well because you'll never get big enough
(00:55:55)
muscles or small enough weight
(00:55:58)
or impressive enough V2
(00:56:01)
Maxes to ever beat out that shame thing
(00:56:05)
like like do it because you're a human
(00:56:07)
being do it because when you were this
(00:56:09)
little somebody held you and looked into
(00:56:11)
your sweet little eyes and said
(00:56:14)
hey welcome to the world when you took
(00:56:17)
your first breath and you're still
(00:56:20)
breathing and you still have that
(00:56:22)
dignity and worth as a as a human being
(00:56:24)
like do it because you care about your
(00:56:26)
future
(00:56:27)
do it
(00:56:28)
because you respect yourself enough to
(00:56:31)
take care of yourself right walk out
(00:56:33)
self-compassion in a behavioral way so
(00:56:36)
that if somebody were to follow you
(00:56:38)
around with a camera they'd
(00:56:40)
say she really cares about herself yeah
(00:56:44)
that lady in the purple sweatshirt she
(00:56:47)
she's like careful about what she eats
(00:56:49)
and she laughs a lot with people that
(00:56:51)
she cares for and go she moves her body
(00:56:55)
in ways which would suggest that said
(00:56:57)
like she's building a health
(00:57:00)
span and she challenges herself with new
(00:57:04)
things like what would somebody say if
(00:57:07)
they followed you around all day long
(00:57:09)
for a couple of
(00:57:11)
days and how you spent your
(00:57:14)
time and to what extent would avoidance
(00:57:18)
versus acceptance be present
(00:57:20)
there like for example the average US
(00:57:23)
adult spends 4 hours a day on nonwork
(00:57:26)
related did screen
(00:57:30)
scrolling like I just started thinking
(00:57:32)
about that like what would I be able to
(00:57:33)
accomplish in my life if I just took
(00:57:35)
back half of that time like 14 hours a
(00:57:37)
week well I'll tell you what I've done
(00:57:39)
in the last year I learned how to play
(00:57:40)
piano like that's easy 14 hours a week
(00:57:43)
is a long time do a lot of jumping on
(00:57:46)
the trampoline with my four-year-old
(00:57:49)
right like what might you do to walk out
(00:57:52)
self-compassion in your own life if you
(00:57:56)
really cared about what happened next
(00:57:59)
Kristen nef Neff is sort of the best
(00:58:02)
researcher in that space for
(00:58:06)
self-compassion and to draw it to a
(00:58:08)
conclusion her three prongs of
(00:58:11)
self-compassion are
(00:58:14)
mindfulness Universal
(00:58:17)
nature of human
(00:58:19)
suffering and
(00:58:21)
kindness or wisdom
(00:58:27)
many people come to therapy
(00:58:29)
because they're very hard on themselves
(00:58:32)
they've carried around this I'm not good
(00:58:34)
enough story in their head and their
(00:58:35)
heart for most of their life you know
(00:58:37)
what's really sad but also kind of sweet
(00:58:39)
about being a therapist is sometimes
(00:58:42)
I'll get to Bear witness to kind of the
(00:58:44)
origin of that story like like how tall
(00:58:47)
they were how how old they were when
(00:58:49)
when somebody really harmed them it's
(00:58:52)
like for a lot of you the shame and the
(00:58:55)
I'm not good enough story that didn't
(00:58:56)
even originate in your own
(00:58:58)
head like somebody mistreated you or
(00:59:01)
betrayed you or hurt you or as a
(00:59:04)
prepubescent or a pubescent person like
(00:59:06)
somebody really really hurt
(00:59:08)
you and you walked around the rest of
(00:59:10)
your life thinking I'm not good enough
(00:59:14)
if people in here only
(00:59:16)
knew I just wouldn't even be accepted
(00:59:20)
such an
(00:59:21)
idiot right like we've all got that kind
(00:59:24)
of selft talk in our heads
(00:59:26)
but today we did something different
(00:59:28)
right like today we connected with
(00:59:30)
something else that someone might have
(00:59:32)
said to us or did say to us like that's
(00:59:35)
in there
(00:59:37)
too that I am enough or that I am loved
(00:59:40)
or that I am doing it or that I can keep
(00:59:43)
going or whatever that wisdom is there's
(00:59:47)
a song that I'm really fond of it was
(00:59:49)
written from a father to his sons when
(00:59:51)
his sons were really little this a song
(00:59:54)
from a long time ago back in 199 your
(00:59:56)
business probably but uh you know he's
(01:00:00)
singing to his young
(01:00:03)
boys and he says to his
(01:00:05)
sons there will be liars and there'll be
(01:00:08)
Thieves who take from
(01:00:10)
you and not to undermine the
(01:00:13)
consequence but you are not what you
(01:00:16)
do and when you need it most I've
(01:00:20)
written down a hundred reasons why I
(01:00:22)
love each one of
(01:00:25)
you I I remember the first time I heard
(01:00:27)
that I wept I wasn't even a father and I
(01:00:29)
just thought that is the closest thing
(01:00:32)
I've ever heard to like unconditional I
(01:00:33)
mean that is so
(01:00:35)
beautiful that a dad would have the
(01:00:37)
foresight that I'm going to write down a
(01:00:39)
hundred reasons why I love my sons and
(01:00:41)
when they're 21 or they're 31 or the
(01:00:44)
world drops them to their knees with a
(01:00:46)
canyon-like experience when they most
(01:00:49)
need it and they're tempted to think
(01:00:51)
that their life is not worth it I'm
(01:00:53)
going to read that list of of things to
(01:00:55)
them
(01:00:57)
like have you ever been loved like
(01:01:00)
that are you walking in the direction of
(01:01:02)
loving someone like that
(01:01:05)
right to be that in your being and doing
(01:01:09)
I see
(01:01:11)
you in South Africa a country that has
(01:01:14)
been ravaged by apartheid and racial
(01:01:16)
injustices you know what the greeting on
(01:01:18)
the day is there on the street like how
(01:01:21)
they would say hello to a stranger they
(01:01:23)
say Saab Bona which means I see see you
(01:01:28)
and in seeing you I bring you into
(01:01:31)
being that sure beats good
(01:01:34)
morning right like I see you I see you
(01:01:39)
and I bring you into
(01:01:42)
being like we could get busy loving
(01:01:45)
other people and building belonging into
(01:01:47)
our lives that way without tying oursel
(01:01:50)
to a tree and hoping that something
(01:01:51)
comes along we could live our lives
(01:01:55)
self-compassionate okay
(01:01:57)
I talked a lot most of you are still
(01:01:59)
conscious and awake which I always think
(01:02:01)
is just a tremendous win for me having
(01:02:03)
taught college students a lot um some of
(01:02:07)
that material is a little heavy uh and
(01:02:10)
so I just am so deeply appreciative for
(01:02:12)
you coming tonight and I'm on like
(01:02:15)
platforms like Instagram and Linkedin at
(01:02:18)
Dr Adam Dell so please find me there and
(01:02:21)
if I mentioned a book or a resource or
(01:02:23)
you're like yeah you talked about some
(01:02:25)
things but what I'm really curious about
(01:02:26)
is blah blah blah blah blah I always
(01:02:28)
respond to people in those platforms
(01:02:30)
like you would not be a bother to me at
(01:02:32)
all and I put a ton of this content into
(01:02:36)
the interwebs uh that we talked about
(01:02:40)
tonight um because again I just think
(01:02:42)
our service delivery model is crap and I
(01:02:44)
think that this stuff is helpful for
(01:02:45)
most people and I just am so passionate
(01:02:48)
to share it so I know that taco truck
(01:02:50)
will be there for 33 more minutes um so
(01:02:54)
I mean listen everybody's got priorities
(01:02:56)
get out there and get some I'm going to
(01:02:58)
hang out here for a while and if you'd
(01:03:00)
like to come up and and meet or talk I'm
(01:03:02)
so happy to do that but thanks thanks so
(01:03:04)
much for coming tonight
