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Title: Jonathan Haidt on Gen Z Fragility, Social Media, and the Cult of Safety
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Hey there friends, John Pola here. So
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this is a slightly different format than
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our usual podcast episodes on Thursdays,
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but I am excited to share this
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conversation with Jonathan height
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because he is one of the most important
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thinkers, researchers and academics in
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our country. His books, The Righteous
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Mind, The Coddling of the American Mind,
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and Anxious Generation are reads and
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have played a really big role, an
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outsized role in influencing the way I
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understand what's going on in our
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country and with our kids. And so, if
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you like this stuff, if you want to get
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more of it, of course, don't forget to
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hit the like button and subscribe to the
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channel. And now, without further ado,
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here's my conversation with Jonathan
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Height.
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Why did you co-author The Coddling of
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the American Mind?
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>> In 2014, I was just gearing up to to
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write a book on on the social psychology
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of capitalism uh on what moral
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psychology can can do to help us
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understand um all the the political
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debate over capitalism when my friend
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Greg Luciano came to me uh in May and
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said, "John, weird stuff is happening on
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campus.
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um students are are acting or or talking
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in the very ways that I had learned to
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stop talking when I uh learned cognitive
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behavioral therapy for depression. This
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is Greg talking to me. And I just begun
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to see some of this myself. Uh the
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reactions to to to words and speakers
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and books as if they were dangerous or
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violent. Um so I joined Greg in working
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on this uh essay for The Atlantic. It
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had very little to do with my research
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originally. It wasn't about morality and
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politics. But what we began to see in
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2014 is the the arrival of a kind of a
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new moral matrix. That is a new a new
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sort of moral world view in which in
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which students are fragile, the world is
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dangerous, words and and books and ideas
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can be can be a kind of violence. So it
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became very interesting to me to to
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study um in terms of where did this come
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from? um is this good for students or
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bad for students? Uh so I've been
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working with Greg Luciano on this since
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2014
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>> What does it mean to be an adult? So if
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we want to step really really far back
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on this question, let's go all the way
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back to the beginning of mammals. Okay,
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so mammals, it's this it's this
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evolutionary innovation for how an adult
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can invest a lot in in its offspring.
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You know, in most of the animal kingdom,
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the female lays the eggs. They're
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fertilized outside the body. Often the
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the kids are so cheap and unimportant
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that sometimes the parents will even eat
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them because they can't tell the
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difference between their kids and other
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kids. Mammals. Mamalia is this is this
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uh innovation for keeping the child and
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mother together for a long time so the
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mother can invest nutrition in it for a
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long time and train it for a long time.
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And mammals have these big brains. Um,
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but how do those brains get wired up?
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It's not just waiting to get milk and
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nutrition. The whole mammal life plan is
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a long period of childhood, which is for
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play. In play, we practice the skills
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that we'll need as adults. Um, and so to
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take the really big picture here, the
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whole mammal plan is you have a kid, you
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give it its nutrition. At first, the
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kid's completely dependent on the
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mother. In some species, the father as
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well in our in our species certainly.
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But the kid gradually works up the
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skills, goes further from home and
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usually within a year or two can
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function as an independent adult and
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then reproduce. Now obviously in humans
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it's extended even further than that. Uh
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but there's a really interesting
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difference between humans and um and
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chimpanzees and other apes, which is the
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other apes, they grow and grow and grow
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until they are of reproductive age and
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then they reproduce. Humans though do
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this funny thing. We grow and grow and
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grow until about seven or eight and then
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we actually slow down. We slow down our
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growth and then we hit a growth spurt
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around 11, 12, 13 somewhere in there.
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And we don't really know what that slow
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period is for, but a lot of
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anthropologists and psychologists
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speculate that it's for culture
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learning. That is the period in which
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you find street kids all over the world.
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They start around age seven or eight
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when they they can be independent.
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They're out learning life skills like
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how do you steal food? How do you find a
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place to sleep? How do you run from the
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police? These sorts of issues. And you
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see this in the Little Rascals. You see
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this in almost all the the great stories
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about childhood. It's kids around eight,
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nine, ten years old out on their own
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having experiences
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until the 1990s. We put a stop to it
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then. You have to understand that there
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was a gigantic crime wave that began in
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the late 1960s and it ended somewhat
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mysteriously in the early 1990s. And so,
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uh, those of us who grew up in the 70s
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and 80s, there was a lot of crime. Kids
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in New York City often got mugged. I
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just talked to somebody about this
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yesterday. He said he got mugged seven
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times when he was a kid. But nobody
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would ever say, "Well, therefore, we
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have to lock the kids up. We can't let
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them out." It was just understood that
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there were risks, but you went out and
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you learned how to deal with them. Just
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as the crime wave ends in the in the
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early 1990s, Americans freak out about
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child abduction. We got this idea, it
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was a media panic, that if you take your
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eyes off your kid, because there were
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one or two cases like this, uh if you if
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you if you take your eyes off your kid
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in a department store, and this happened
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in a Sears in Florida in the 19 early
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1980s, uh the kid could be abducted uh
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and then murdered and you'll never see
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your child again. Therefore, you have to
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always be watching your kid. Now, this
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was insane. This was never true. But
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Americans panicked and uh started
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locking up their kids. locking up just
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meaning no more unsupervised play. Um I
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can show that this is the case uh in
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this way when I when I speak around the
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country about this issue. I always do a
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demonstration where I ask everybody to
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think in what year were you let out? How
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old were you? So if it was first grade
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you should say six. If it was fifth
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grade you should say 10. And I put up
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all the different grades and everybody
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think your number. And then I say, "If
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you were born in 1982 or earlier, that
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is your Gen X or or baby boom, what's
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your year?" Call it out when I point to
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you. And I just sweep my finger around
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the room and you hear a chorus of 678.
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That's it. It's always 67 and 8. And
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then I say, "Okay, now if you're born in
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1995 or later, so this is basically Gen
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Z, 1995 or '96 is the beginning of it.
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Put your hand up. Okay, just you people.
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When were you let out?" and you hear a
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chorus of 10, 11, 12. Now, you still get
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a few eights here and there, but it's
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overwhelmingly 5th to 7th grade is when
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we began letting kids out. In other
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words, just as it got incredibly safe to
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go outside, that's when we chose to lock
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up our kids. You can also look at it
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this way. When I was a kid, kids would
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go out and play in the afternoons after
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school or on weekends. And suppose there
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was a kid who was in fourth grade, a
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nine-year-old, who said, "I can't come
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out. My parents think it's not safe." We
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would all say,"What's the matter with
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those parents? Like, should we be
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reporting them for child abuse? This is
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really weird." And now, if there's a
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9-year-old who's sent out to play,
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everyone's going to be like, "What's
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wrong with those parents? Should we
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report them for child abuse?" So,
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something really changed, and it had
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nothing to do with actual levels of
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danger in our world. We can't know what
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caused what because so many things
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happened in a row for Gen Z. So suppose
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you were born in 1995. Uh so what
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happens is already we're beginning to
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crack down on kids going outside. So
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already for the late millennials, but
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especially for Gen Z, they don't get to
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go outside and play unsupervised. That's
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the first thing. They also um the oldest
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Gen Z kids are about six years old when
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911 happens. Now, that doesn't affect
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kids, but it does begin to add to sort
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of the national paranoia. I don't know
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that this had an influence, but it it
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may be a piece of it. The Coline
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shooting happens in in 1999, and it's
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interpreted as a response to the kids
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being bullied and excluded. And so
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America imposes state by state, but uh
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over the next few years between 2001 and
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2006 or 7, most states impose um um
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anti-bullying programs and anti-bullying
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training. Uh they're generally not very
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effective programs, but one thing that
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they do is they um they they they make
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schools and adults responsible to stop
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teasing and conflict on the playground.
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Um they're often overinterpreted. Now,
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here are the research. I don't want to
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go too far in this because it's hard.
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Greg Luciano and I looked for research
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on whether bullying programs work or
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backfire. We couldn't really get clarity
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on that, but I want to just trace this
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out as all of a piece. Rising fear of
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abduction, 9/11 and paranoia,
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anti-bullying policies. And so by the
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time you get up to about 2006 or so, you
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already have kids who have been deprived
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of the normal experiences that would
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allow them to get stronger and tougher
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from playing and and having normal
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conflict. That's just when social media
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arrives. So in 2006, Facebook opens up
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to the world. Anyone can have an
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account. You have to be 13, but you can
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lie at any age and get an account. In
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those early years, social media is not
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particularly toxic. It's just look at
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me, here are my friends, here are the
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bands that I like. uh between 2009 and
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2012 um that's when social media changes
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and becomes much more um addictive and
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much more evaluative. That is you get
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the like button in 2009. Uh you get um
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uh you get retweeting, you get sharing,
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you it becomes much more viral and much
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better at shaming people, much more much
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better at cancelling people. So, Gen Z,
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they're just hitting their teen years as
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social media becomes much more toxic.
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So, all we know for sure is that Gen Z
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shows an enormous increase in
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depression, anxiety, but because so many
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things happen to them, we can't point to
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any one and say, well, this is what
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caused it.
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>> Why should parents be worried about an
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overscheduled childhood?
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>> So, if we think about human children as
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mammals who basically need lots and lots
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of play, this is the main business of
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childhood. is the main thing they're
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supposed to do. They have homework, too.
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And and you know, when I was a kid, you
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had homework, but you also would play
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every day. Well, as the homework goes
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up, that crowds things out. Although,
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actually, amount of homework hasn't
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changed so much. It's not the homework
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per se, which is the problem. It's all
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the extracurricular activities that now
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we began doing in order, especially
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middle class and above. Uh, families are
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concerned about getting the kid into
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college. So there's just a lot more
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stuff they have to do beyond school that
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crowds out play. In more recent years,
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as kids have gotten devices, they're so
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connected, they have so much other stuff
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coming in that also takes up a lot of
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time. And one thing I've learned from
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talking with a lot of middle school and
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high school administrators in the re in
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recent months is that the kids are also
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hyperconnected to their teachers and to
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each other for class projects. So the
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total amount of incoming stuff that they
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have to attend to, you know, a lot of us
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adults who are, you know, busy
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professionals, we feel like, I can't
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take it anymore. I've got too much
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email, too many texts. I can't live this
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way. Well, guess what? That's now kind
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of what it feels like to be a seventh or
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eighth grader. So for all these reasons,
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all these reasons, all these different
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factors are coming in and just pushing
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out time for play,
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substituting electronic connections,
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homework, after school activities, all
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done with this overarching feeling of of
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anxiety of will this be enough? Will I
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keep up? Will I be in the top of of the
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class? Will I get into a good college?
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So, it's really tough to be a kid today.
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Uh there are all these factors changing
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childhood. But if you keep your eye on
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play and you say this is the most
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nutritious thing kids need to consume,
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this is the thing they most need to
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develop and this is the thing we're most
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taking away from them. Are kids these
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days really different than previous
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generations? One thing that is
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consistent across thousands of years of
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history is that each generation looks at
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the one or two behind it and says
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they're weak, they're over emotional,
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they're lazy, whatever it is. Um uh part
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of this is that there are real
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differences between generation and uh
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losses loom larger than gains. Whatever
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they're doing, we don't value and the
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things that we did that they don't do,
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we do value. That's a piece of it.
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Another piece is just the developmental
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piece. Um, older people have a dim view
(00:12:56)
of younger people whose brains aren't
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fully developed with self-control, let's
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say, just for example. So, you have
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normal intergenerational
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misunderstandings. And you see this in
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in writings from ancient Greece and
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ancient Rome. Maybe that's all that it
(00:13:10)
is today. Maybe it's just parents today
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or the older generation today is saying
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why, you know, why can't they be like we
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were perfect in every way. But then you
(00:13:19)
look at the mental health stats. uh you
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look at rates of depression and anxiety
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which uh were fairly stable until around
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2011 2012 teen mental health the the
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lines for depression anxiety were pretty
(00:13:33)
flat uh and then suddenly in 2012 plus
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or minus a year the boys go up and the
(00:13:40)
girls go way up. It's it's the kind of
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hockey stick pattern like you know as
(00:13:44)
people have seen with global carbon
(00:13:46)
dioxide or whatever you know whatever
(00:13:48)
stat you want to get people worried
(00:13:49)
about. You show a a graph like this.
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Well, that's what happened to depression
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uh and anxiety for girls. Some experts
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have said, "Oh, come on. It's just
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changes in self-report. Uh it's just Gen
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Z is so comfortable talking about mental
(00:14:05)
health. This is a good thing. Nothing to
(00:14:08)
be worried about." Um, but that is not
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true and you can see that it's not true
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when you look at behaviors. So, if it
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was just self-report depression, that's
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a reasonable hypothesis. But if you look
(00:14:21)
at self harm, it's the exact same thing.
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Um if you there are several studies in
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the US and the UK uh and Canada
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uh where they they plot the number of
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teen girls out of a 100,000 in the
(00:14:36)
population that are admitted to
(00:14:38)
hospitals every year because they cut
(00:14:40)
themselves. It's called non self-injury.
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It's related to anxiety. And the lines
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were pretty stable until about 2009
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2010. Then they start rising very very
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fast. Interestingly, this was a study to
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publish in 2015. The the oldest teen
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girls rise about 70%. It's a gigantic
(00:14:59)
increase. Uh but the youngest teen girls
(00:15:02)
start very low. They are up 189%. Nearly
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triple nearly triple just since about
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2010. So something big is happening
(00:15:12)
especially to younger teen girls. The
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boys data is perfectly flat. Boys are
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not self harm anymore. But there's also
(00:15:18)
a line on that graph in this 2015 study
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for young women in their 20s and that
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line is actually pretty flat. Now those
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are millennials in 2015 those young
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women were still uh millennials. It
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wasn't Gen Z yet. So I think this is
(00:15:34)
very revealing that it's not that all
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women started selfharming. It's that Gen
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Z started self harming and that it's the
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middle school girls especially whose
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lives changed. We also see the same
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patterns in
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um is down around the world overall.
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It's up in the United States for almost
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all age groups, both sexes,
(00:15:58)
typically something like 10 to 30% for
(00:16:01)
different age groups except for young
(00:16:03)
women. Uh there it's up a lot more, more
(00:16:06)
than 100%. For the pre-teen girls, it's
(00:16:08)
actually up 150%. So, um something big
(00:16:12)
is happening. It's not just, oh, why
(00:16:15)
can't they be like we were? No, it's
(00:16:16)
that their mental health has fallen off
(00:16:18)
a cliff and it is showing up in self
(00:16:21)
harm. It's showing up in s. So, this is
(00:16:24)
not just a crossgenerational
(00:16:26)
misunderstanding.
(00:16:27)
>> Does social media really hurt kids
(00:16:29)
mental health?
(00:16:30)
>> So, since I've been studying and writing
(00:16:32)
about this, the normal processes of of
(00:16:34)
of academic life kick in, which is
(00:16:36)
great. People say, "No, you know, you're
(00:16:38)
wrong. Here's why." Um, and so, uh, to
(00:16:41)
to to try to get a handle on on what all
(00:16:44)
the data is, I mean, there are lots of
(00:16:45)
studies, and some of them are
(00:16:46)
contradictory. So, I created two Google
(00:16:49)
documents. They're sort they're open
(00:16:50)
source Google documents. Um, uh, one is
(00:16:53)
just every study I can find on what's
(00:16:56)
happening to teen mental health in the
(00:16:57)
United States, in the UK. Um, and the
(00:17:00)
other one is what is the evidence that
(00:17:02)
social media is a contributor? And for
(00:17:04)
both Google documents, I tweeted about
(00:17:06)
them and invited researchers to comment
(00:17:08)
on them. They're open source. Anyone can
(00:17:10)
come. I'll give them permission to edit
(00:17:11)
it and they can add add their add their
(00:17:13)
their ideas.
(00:17:15)
Um, and what's happened, it's been
(00:17:17)
really interesting. Um, for the lit
(00:17:19)
review on what's happening to teen
(00:17:21)
mental health, there's no dispute.
(00:17:23)
Nobody has said no, you're wrong. Um,
(00:17:25)
and each year, I've been doing this for
(00:17:27)
a year and a half now. All the new
(00:17:28)
studies generally show things continue
(00:17:31)
to get worse. Um, I've also added in uh
(00:17:34)
similar documents for Australia, New
(00:17:36)
Zealand. Uh I'm working on one for
(00:17:38)
Spain. We have Canada. Uh they're all
(00:17:40)
showing similar patterns. Sometimes it's
(00:17:42)
delayed and sometimes not as sharp, but
(00:17:45)
this is not just the United States. It
(00:17:47)
certainly is all the English-sp
(00:17:48)
speakaking countries. So that's the
(00:17:50)
story on mental health. It's bad and
(00:17:52)
it's always worse for girls than boys.
(00:17:56)
The other document is what's the
(00:17:58)
evidence that um social media is is a
(00:18:01)
cause. And here there is much more
(00:18:03)
debate. Um, however, what I found is
(00:18:07)
that the articles saying it's no
(00:18:09)
problem, they almost always focus on
(00:18:12)
screen time or digital device use. And
(00:18:15)
so there are a lot of correlational
(00:18:17)
studies. And if you look at how much
(00:18:19)
time a kid spends looking at screens,
(00:18:21)
including, you know, his laptop,
(00:18:23)
Netflix, video games, everything, and
(00:18:26)
you correlate that with mental health,
(00:18:28)
sometimes you find a relationship,
(00:18:30)
sometimes you don't. But it's very
(00:18:31)
small. So just looking at screens
(00:18:34)
doesn't seem to be the big problem. But
(00:18:36)
even in those studies when you can zoom
(00:18:38)
in on social media, the effect size, the
(00:18:41)
correlation with bad mental health
(00:18:43)
outcomes is always much bigger. And then
(00:18:46)
if you can just look at girls as opposed
(00:18:48)
to boys, the effect size is even bigger
(00:18:50)
for girls and often quite small for
(00:18:52)
boys.
(00:18:53)
So I think what we're seeing is that in
(00:18:55)
the correlational studies, light use of
(00:18:58)
social media does not seem to be
(00:19:00)
associated with depression and anxiety,
(00:19:02)
but heavy use of social media for teen
(00:19:06)
girls is very consistently associated
(00:19:09)
with a rise, a big rise, usually more
(00:19:11)
than a doubling of depression and
(00:19:13)
anxiety. That's the correlational data.
(00:19:16)
Of course, correlation doesn't show
(00:19:17)
causation. Maybe depressed kids are the
(00:19:20)
ones who go to social media and spend
(00:19:22)
all their time there. So for that we
(00:19:24)
looked at experiments uh and we found um
(00:19:27)
10 experiments so far uh 10 true
(00:19:29)
experiments where they used random
(00:19:31)
assignment. They didn't all use teens so
(00:19:33)
they're differently important here. And
(00:19:35)
so if you have correlational evidence
(00:19:37)
and you have experimental evidence it's
(00:19:39)
not 100% consistent but it's a pretty
(00:19:42)
good story.
(00:19:44)
It seems to me that the evidence is now
(00:19:46)
saying yes, there is a causal effect. Uh
(00:19:50)
it doesn't explain most of the variance.
(00:19:51)
It's not the only thing happening. Um
(00:19:54)
but if you have something that
(00:19:56)
correlates 0.15 or 02 with depression
(00:19:59)
and anxiety, are you going to let your
(00:20:01)
kids do it just because it's not 100%
(00:20:03)
certain that it's harmful? I wouldn't.
(00:20:06)
>> Depression and anxiety among our kids is
(00:20:09)
bad. But do the problems go even deeper?
(00:20:12)
So, I've been I've been focused in my
(00:20:14)
research on depression and anxiety as
(00:20:17)
the outcomes because that's where we
(00:20:19)
have good data. Those are they're
(00:20:21)
they're you know clinically defined.
(00:20:23)
There's a ton of data from a lot of
(00:20:25)
countries. So, I'm focused on that. But
(00:20:27)
the stories that I hear from parents and
(00:20:29)
teachers aren't just about anxiety and
(00:20:32)
depression.
(00:20:33)
They're mostly about a kind of a
(00:20:34)
fragility and incompetence. And so, in
(00:20:37)
fact, just two days ago, I I gave a talk
(00:20:39)
back at my old middle school. I grew up
(00:20:41)
in Scarsdale, New York. And the uh the
(00:20:43)
the principal had read the coddling the
(00:20:45)
American mind. She invited me back to to
(00:20:47)
to give a talk. I I spoke with the
(00:20:49)
entire faculty of the school. Um and and
(00:20:52)
the teachers were telling me things
(00:20:53)
like, you know, we have sixth graders
(00:20:55)
coming in. They've never used a hammer.
(00:20:57)
They have no idea how to use a hammer.
(00:20:59)
Um they've never used a stove. They've
(00:21:01)
never, you know, lit lit a stove in the
(00:21:04)
home home economics class. So, we have
(00:21:07)
kids who have been grossly overprotected
(00:21:09)
from anything that could remotely harm
(00:21:10)
them. But it's not just that they don't
(00:21:13)
know how to use those tools. It's that
(00:21:16)
they haven't had the thousands of rounds
(00:21:18)
of feedback from life where you do
(00:21:21)
something, maybe you hit your thumb.
(00:21:23)
Well, then you learn how to not hit your
(00:21:24)
thumb. Maybe you burn your finger. Well,
(00:21:26)
you learn how to not burn your finger.
(00:21:28)
There's a kind of a um um a fragility,
(00:21:32)
an incompetence is what they is is what
(00:21:34)
they talked about. Uh because these kids
(00:21:38)
have just been cocooned, protected. Um
(00:21:41)
they haven't had the interaction with
(00:21:42)
life that toughens you, makes you
(00:21:45)
willing to accept risk, small risks at
(00:21:47)
first, larger risks as you get older. Uh
(00:21:50)
and you have to start somewhere. You
(00:21:51)
have to develop the ability to judge
(00:21:53)
risk for yourself. That should be a
(00:21:56)
lifelong process at least from early
(00:21:58)
elementary school. Um, but for many of
(00:22:00)
our kids, it's that's not starting until
(00:22:02)
much later in life. And they uh seem
(00:22:07)
paralyzed by risk or or anxious by small
(00:22:10)
risks.
(00:22:12)
>> Do fragile kids become failed adults?
(00:22:16)
So, you know, most of us want our kids
(00:22:18)
to be a force in the world. We want them
(00:22:20)
to have an effect on the world. We want
(00:22:22)
them to be leaders. We want them to
(00:22:24)
stand up to injustice. We want them to
(00:22:26)
fix things, build things, innovate, take
(00:22:28)
risks.
(00:22:29)
You know, we don't just want our kids to
(00:22:31)
get a corporate job and do the same
(00:22:33)
thing for their whole lives and not take
(00:22:35)
any chances. But if they don't have
(00:22:37)
practice taking risks and taking
(00:22:39)
chances, if they don't develop the
(00:22:41)
confidence that they can go into the
(00:22:42)
unknown and come back, then they're not
(00:22:45)
going to lead bold, innovative, or
(00:22:48)
perhaps even important lives. So I think
(00:22:50)
the implications even for our economy
(00:22:53)
are enormous. I teach in a business
(00:22:55)
school. I I came here to NYU Stern in in
(00:22:57)
2011 and I've developed an enormous
(00:23:00)
respect for entrepreneurs for for the
(00:23:03)
way that business people think, for the
(00:23:05)
way they're always thinking. Hey, if if
(00:23:09)
we put this with this and we fund it
(00:23:11)
this way, we can create this great new
(00:23:13)
thing. And then they try it and then
(00:23:15)
they fail most of the time. Most
(00:23:17)
businesses fail, but they do it again.
(00:23:19)
Um, I've developed tremendous respect
(00:23:22)
for the way this way of thinking and
(00:23:24)
what it does for our world. But if we
(00:23:26)
have a generation growing up in which
(00:23:28)
they'll be much less likely to do that
(00:23:31)
and there is possibly a very concerning
(00:23:34)
sex difference, if it's the girls who
(00:23:36)
are much more anxious than the boys,
(00:23:38)
then there's at least the possibility
(00:23:40)
that we're going to see gender gaps
(00:23:43)
close for the next few years as as
(00:23:45)
there's a lot of opportunity opening up
(00:23:47)
for women, older women, Gen X and
(00:23:49)
millennial women. But as Gen Z enters
(00:23:52)
the work world, which they're just
(00:23:53)
beginning to do, we might even see that
(00:23:56)
those with anxiety disorders are going
(00:23:58)
to be less likely to start businesses,
(00:24:01)
less likely to take risks. They're going
(00:24:02)
to play it safe, and that could end up
(00:24:05)
increasing the gender divide sometime,
(00:24:07)
let's say, in the 2030s. How can people
(00:24:09)
achieve happiness?
(00:24:11)
>> There's a movement in psychology called
(00:24:12)
positive psychology. It looks at the
(00:24:14)
sources and conditions for human
(00:24:16)
flourishing. I've been involved with it
(00:24:17)
since the beginning in around 1999. Um,
(00:24:20)
and uh, the research I've done and the
(00:24:23)
the and the things I've written point to
(00:24:25)
a a fairly simple conclusion. Happiness
(00:24:28)
doesn't come from getting what you want.
(00:24:30)
That's very short-lived. Um, happiness
(00:24:34)
does come more from within. That's a
(00:24:36)
better hypothesis. But even that's not
(00:24:38)
quite right. The best way to say it is
(00:24:40)
that happiness comes from between. That
(00:24:43)
is happiness comes from getting the
(00:24:45)
right kind of relationship or
(00:24:47)
embeddedness between yourself and other
(00:24:49)
people between yourself and your work or
(00:24:52)
something productive
(00:24:54)
and between yourself and something
(00:24:56)
larger than yourself. We all need to
(00:24:58)
feel feel connected integrated part of
(00:25:02)
something.
(00:25:03)
Modern life has made that harder to
(00:25:06)
achieve. Um, western societies are often
(00:25:09)
at risk of of of a sense of depression,
(00:25:12)
isolation, alienation. People have been
(00:25:14)
writing about this since the late 19th
(00:25:15)
century. But if you keep your eye on on
(00:25:17)
this idea that happiness comes from
(00:25:19)
between and then you look at the lives
(00:25:22)
of of kids today, um, I think you can
(00:25:24)
see where some of the trouble lies.
(00:25:26)
There are a few psychological ideas that
(00:25:28)
might be helpful in understanding what's
(00:25:29)
happening here. One is the idea that the
(00:25:32)
that the mind is divided into parts that
(00:25:34)
sometimes conflict. This is an idea that
(00:25:36)
it's it's occurred to to thinkers in
(00:25:38)
every every ancient society. Um and so a
(00:25:41)
metaphor that I've used in my writing uh
(00:25:43)
is that the mind is divided like a rider
(00:25:46)
and an elephant where the rider is our
(00:25:48)
conscious reasoning and the elephant is
(00:25:51)
everything else that's happening all the
(00:25:53)
automatic and intuitive processes. So if
(00:25:55)
you look at it this way you see that
(00:25:58)
school or education is is aimed at the
(00:26:01)
writer. We teach kids facts. We teach
(00:26:03)
them to write. We teach them to analyze.
(00:26:06)
But most of development is the elephant.
(00:26:09)
Most of development or maturity is
(00:26:11)
developing the automatic thought
(00:26:13)
processes, the virtues, the social
(00:26:16)
skills that will make you successful in
(00:26:18)
life. So a good education, it affects
(00:26:21)
both the rider and the elephant and the
(00:26:23)
integration of the two so that they work
(00:26:25)
well together. We all know people who
(00:26:27)
are neurotic, who seem at war with
(00:26:30)
themselves, who are self-contradictory.
(00:26:33)
So if you think about the rider and the
(00:26:34)
elephant, it's very helpful for thinking
(00:26:36)
about child development. So now you can
(00:26:38)
see that in school it's mostly about the
(00:26:41)
rider, but in play it's mostly about the
(00:26:43)
elephant. Kids learn conflict resolution
(00:26:45)
skills, they learn non-verbal skills,
(00:26:47)
they learn to read each other, they
(00:26:49)
learn teamwork. Um, this is why play is
(00:26:53)
so important and why when we shifted
(00:26:56)
from from kids having a lot of free play
(00:26:58)
time in afternoons and weekends to it
(00:27:00)
all being about training for getting
(00:27:03)
into college and learning and cramming
(00:27:06)
and learning Chinese and and various
(00:27:09)
other skills. Um, I think we've created
(00:27:12)
unbalanced kids who are having a hard
(00:27:14)
time flourishing. So if we think about
(00:27:16)
it in terms of the rider and the
(00:27:17)
elephant, teenagers coming to college
(00:27:19)
now are very smart. I mean they have
(00:27:21)
higher IQs than in the past. They work
(00:27:24)
hard. They know a lot. But they're often
(00:27:27)
having a failure to thrive. They're
(00:27:29)
easily discouraged. They're easily
(00:27:30)
discouraged by a bad grade, by negative
(00:27:33)
feedback, by social rejection. they they
(00:27:36)
they have failed to develop the sort of
(00:27:37)
the normal toughness or independence
(00:27:40)
that will take them into new situations
(00:27:42)
that will take them to a semester abroad
(00:27:44)
that will lead them to take chances
(00:27:46)
socially uh or or trying new things. So
(00:27:50)
one thing I can say with confidence from
(00:27:51)
having traveled around the country and
(00:27:53)
other countries too is that all schools
(00:27:56)
are seeing a rise in depression, anxiety
(00:27:59)
and fragility. Wherever I go, I hear
(00:28:02)
people saying Gen Z kids, it's it's like
(00:28:05)
they crumble. If they face criticism,
(00:28:08)
you put them in a new situation. They're
(00:28:09)
not sure what to do. Now that Gen Z is
(00:28:12)
entering the corporate world, I'm
(00:28:14)
hearing from business people things
(00:28:15)
like, it's like a light bulb burns out
(00:28:17)
and they don't change the light bulb.
(00:28:19)
They have to tell someone and get
(00:28:21)
permission to change it. Of course, this
(00:28:23)
is not their fault. This is the way we
(00:28:25)
raised them. We we told them always tell
(00:28:28)
an adult. We treated them as though they
(00:28:30)
were incompetent and fragile and in a
(00:28:32)
sense we might have made them that way.
(00:28:34)
>> What are three examples of bad ideas?
(00:28:37)
>> I'm a professor. I'm an academic. I
(00:28:39)
think ideas matter. Uh we live in worlds
(00:28:42)
of ideas. Uh ideas that float around us.
(00:28:45)
Ideas we get from others. They shape how
(00:28:47)
we interpret what comes in. So here are
(00:28:50)
three really, really bad ideas. What
(00:28:53)
doesn't kill you makes you weaker.
(00:28:56)
Always trust your feelings. and life is
(00:28:59)
a battle between good people and evil
(00:29:01)
people.
(00:29:03)
If these are the ideas that young people
(00:29:04)
are exposed to, they're going to fear
(00:29:08)
new situations,
(00:29:10)
trust the the panic or or or negative
(00:29:12)
feelings that arise in them, and see
(00:29:15)
life as a zero sum battle between
(00:29:17)
groups. This is pretty much a recipe for
(00:29:20)
anxiety and failure. uh this is a recipe
(00:29:22)
for uh uh for fearing new things, for
(00:29:26)
not being able to cooperate with others.
(00:29:29)
Um and somehow or other we've
(00:29:32)
communicated these ideas to members of
(00:29:34)
Gen Z in particular.
(00:29:36)
>> Why is anti-fragility so important?
(00:29:39)
>> So, as I've been traveling around
(00:29:40)
talking with parents and educators, I
(00:29:42)
found that the most important concept,
(00:29:44)
the concept that they most need, the
(00:29:46)
concept that makes everything else make
(00:29:47)
sense is the concept of anti-fragility.
(00:29:51)
That means the opposite of fragile. If
(00:29:53)
something is fragile, it breaks and so
(00:29:55)
you protect it. So a wine glass is
(00:29:57)
fragile. We don't give it to a toddler
(00:30:00)
because a toddler is going to play with
(00:30:01)
it and break it. Instead, we give them a
(00:30:03)
plastic cup because plastic is
(00:30:06)
resilient. If the kid drops a plastic
(00:30:08)
cup, it doesn't break, but it doesn't
(00:30:10)
get better.
(00:30:12)
Antifragile refers to systems that have
(00:30:15)
to get dropped, have to get stressed,
(00:30:17)
have to get thrown on the ground, and in
(00:30:19)
that way, they get stronger. Now, that
(00:30:21)
might sound kind of weird, but just
(00:30:23)
think about the immune system. That's
(00:30:25)
the best example. The immune system is
(00:30:26)
this amazing open-ended system. It's
(00:30:29)
this incredible product of evolution
(00:30:31)
that prepares our bodies to fight off
(00:30:34)
all kinds of parasites, bacteria,
(00:30:37)
viruses that are new that evolution
(00:30:40)
didn't prepare us for. So evolution gave
(00:30:42)
us this amazing learning system. But in
(00:30:44)
order to learn, it has to have lots of
(00:30:46)
experience. So kids have to be exposed
(00:30:50)
to dirt and germs. And in so doing, the
(00:30:53)
immune system tunes up and then it
(00:30:55)
becomes strong. That's how vaccines
(00:30:56)
work. We expose a kid to a little bit of
(00:31:00)
a virus or a bacterium um sometimes live
(00:31:03)
although often killed. And the immune
(00:31:05)
system learns, okay, that's how we deal
(00:31:07)
with that. And uh this is the
(00:31:10)
explanation for why peanut allergies are
(00:31:12)
rising because the immune system has to
(00:31:14)
be exposed to all kinds of foods to
(00:31:16)
learn what's dangerous, what's not. And
(00:31:18)
peanuts have all kinds of proteins that
(00:31:20)
in some people trigger an allergic
(00:31:21)
response. Well, we started protecting
(00:31:24)
our kids from peanuts in the 1990s. We
(00:31:27)
started banning peanuts in schools,
(00:31:29)
telling pregnant women, "Don't eat
(00:31:30)
peanuts. It could give your kid an
(00:31:32)
allergy." And lo and behold, the more we
(00:31:35)
did that, the higher rates of peanut
(00:31:37)
allergy went. Peanut allergies, uh, the
(00:31:40)
rates have doubled or tripled, but only
(00:31:42)
in countries that told women to avoid
(00:31:45)
peanuts while they're pregnant or
(00:31:47)
lactating. And so, a few years ago, a
(00:31:49)
study was done where they took women who
(00:31:52)
had recently given birth to a child who
(00:31:54)
was at a risk of of an immune disorder.
(00:31:56)
Half of them were told, "Follow standard
(00:31:58)
advice. Don't eat peanuts. It'll come
(00:31:59)
out in your milk. Avoid peanuts." The
(00:32:02)
other half were told, "Here, here's a
(00:32:04)
snack food that your three-month-old can
(00:32:07)
eat that has some peanut dust on it.
(00:32:09)
Give it to your kid three times a week."
(00:32:12)
Well, guess what? The mothers who
(00:32:14)
followed standard advice, 17% of their
(00:32:17)
kids at the age of five had a peanut
(00:32:20)
allergy and they would have it for the
(00:32:21)
rest of their lives. For the rest of
(00:32:23)
their lives, food's going to be
(00:32:24)
difficult, dangerous, anxietyprovoking.
(00:32:26)
I might die.
(00:32:28)
For the kids who were exposed to this
(00:32:30)
this snack food, they were exposed to
(00:32:32)
little bits of peanut dust, 3% only 3%
(00:32:36)
of them had a peanut allergy. In other
(00:32:38)
words, the immune system is
(00:32:40)
anti-fragile. And if we protect kids
(00:32:43)
from possible dangers, we make it
(00:32:46)
weaker. We break it. But if you use the
(00:32:50)
system as it was designed and you expose
(00:32:52)
the kid to to a variety of foods and
(00:32:55)
dirt and germs, the system gets
(00:32:57)
stronger. And so this, I think, is the
(00:33:00)
best analogy. It's the it's the most
(00:33:02)
important psychological idea for
(00:33:04)
understanding what kids need to grow. We
(00:33:07)
all want to protect our kids. We don't
(00:33:09)
want them to be teased at school, for
(00:33:11)
example. But if your kid is never teased
(00:33:14)
until they're 18, they're going to find
(00:33:17)
any criticism intolerable as an adult.
(00:33:21)
Teasing turns out to be a normal part of
(00:33:23)
childhood. And if you protect kids from
(00:33:24)
it, you're not helping them.
(00:33:26)
>> Is it really true that sticks and stones
(00:33:28)
may break our bones, but words will
(00:33:30)
never hurt us.
(00:33:31)
>> So, as one example of how how things
(00:33:33)
have changed for kids, take the phrase,
(00:33:35)
"Sticks and stones will break my bones,
(00:33:37)
but names will never harm me."
(00:33:40)
Most of us who are over a certain age
(00:33:42)
grew up with that. Now, if you think
(00:33:43)
about it closely, of course, it's not
(00:33:45)
true. Of course, we get hurt by words.
(00:33:48)
But don't take it literally. Look how it
(00:33:50)
was used. Kids would use it when
(00:33:52)
somebody's insulting you and you would
(00:33:54)
use it. You would just say, "Sticks and
(00:33:56)
stones will break my bones, but names
(00:33:57)
will never harm me. I don't care what
(00:33:58)
you say." Yeah, it might still hurt, but
(00:34:00)
you learn to use that to say, "I don't
(00:34:02)
care about you." And in this way, you
(00:34:04)
develop some toughness. You can push
(00:34:06)
people away. Uh, and in the process you
(00:34:09)
learn how to deal with things yourself
(00:34:11)
with words, not with not with violence.
(00:34:13)
I've asked kids today whether they've
(00:34:14)
heard that, and many have never heard
(00:34:16)
it. In fact, in some cases, it is said
(00:34:19)
to be a microaggression. That is, you're
(00:34:21)
not supposed to say it because if you
(00:34:23)
say that, you are denying the pain that
(00:34:26)
words have caused to other kids. I think
(00:34:29)
some some teachers, educators, some
(00:34:31)
well-meaning adults, I think are more of
(00:34:34)
the impression that sticks and stones
(00:34:36)
may break your bones, but those will
(00:34:37)
heal. Words, on the other hand, will
(00:34:41)
traumatize you for life. What is safety?
(00:34:44)
There's a paradox of prosperity, uh,
(00:34:47)
which is the more comfortable our lives
(00:34:49)
get, uh, the more we can't tolerate, um,
(00:34:54)
um, discomfort. The safer our lives get,
(00:34:58)
the more we feel threatened by smaller
(00:35:00)
and smaller risks.
(00:35:02)
We've seen an enormous shift in how
(00:35:04)
Americans think about safety and danger.
(00:35:07)
In part, this is progress. It's a good
(00:35:09)
thing that our lives are safer, and we
(00:35:11)
focus on small risks that we didn't
(00:35:12)
think about before. Of course, that's a
(00:35:14)
good thing, especially when we're
(00:35:15)
talking about life-threatening risks.
(00:35:17)
I'm a big fan of seat belts, banning
(00:35:20)
smoking indoors, and banning lead from
(00:35:23)
everything we can. But when we make
(00:35:24)
safety a value or a virtue which it is
(00:35:29)
and then we carry it to extremes as
(00:35:31)
Aristotle said any virtue carried to
(00:35:34)
extremes becomes a vice. So if you raise
(00:35:37)
your kids to believe safety comes first
(00:35:41)
safety is everything better that you
(00:35:43)
miss out on any amount of experience
(00:35:45)
than that you take any risk. When we
(00:35:48)
begin to worship safety, now we are
(00:35:51)
depriving antifragile kids of the kinds
(00:35:54)
of small risks that they need to get
(00:35:56)
stronger. It's as though we said, "Let's
(00:36:00)
wrap our kids in a bubble because we
(00:36:01)
don't want them exposed to dirt, germs,
(00:36:03)
or peanut dust." You're not helping
(00:36:05)
them. You're harming their development.
(00:36:07)
Another really important psychological
(00:36:08)
idea is the idea of the attachment
(00:36:11)
system that that mammals develop a
(00:36:15)
system that keeps them in proximity with
(00:36:17)
their caretaker but only until they feel
(00:36:20)
safe enough to now go out and explore.
(00:36:22)
The whole point of having the safety is
(00:36:24)
to give the child the confidence to go
(00:36:27)
away from the safe base and explore
(00:36:29)
where they take risks. They learn to to
(00:36:31)
calibrate risks and if something's bad,
(00:36:33)
they come running back. But they don't
(00:36:34)
do their learning at the secure base.
(00:36:36)
they do all their learning away from it.
(00:36:40)
Something seems to be going wrong with a
(00:36:42)
lot of parents uh attachment systems
(00:36:46)
because they're so focused on safety,
(00:36:48)
they don't want to give the kid the
(00:36:49)
chance to actually go do the learning.
(00:36:52)
When you think that the world is full of
(00:36:54)
dangers, when you tell your kid, if you
(00:36:57)
walk to school, you might be you might
(00:37:00)
be kidnapped. If a person comes up to
(00:37:02)
you and asks you what time it is, run
(00:37:03)
away. Stranger danger. If you tell kids
(00:37:06)
that the world is dangerous, they should
(00:37:08)
not engage with it, well, what was the
(00:37:09)
point of them going out into the world?
(00:37:11)
So, safety is the the the cult of
(00:37:15)
safety. It's it's using safety as a
(00:37:17)
framework to say safety comes first.
(00:37:20)
Safety is what matters. It trumps
(00:37:21)
everything else. Everything is
(00:37:23)
dangerous. I will keep you safe. This is
(00:37:25)
a terrible way to raise kids. Of course,
(00:37:27)
there are times in the world when that's
(00:37:28)
true, when it really is incredibly
(00:37:30)
dangerous.
(00:37:32)
But most kids growing up in modern
(00:37:34)
western societies don't live in such a
(00:37:36)
world. And for us to treat them as
(00:37:38)
though they are fragile and in danger
(00:37:41)
means we will surround them with
(00:37:43)
restrictions and protections that ensure
(00:37:45)
that they will not grow and develop.
(00:37:47)
>> What is the locust of control?
(00:37:50)
>> There's a really interesting human
(00:37:51)
motive called effectance. We we want to
(00:37:54)
have an effect on the world. And you can
(00:37:56)
see this in babies and toddlers. When
(00:37:58)
they discover that they can move their
(00:37:59)
arm and make a bell ring, they're
(00:38:01)
thrilled. We all love this feeling of
(00:38:03)
effect. We want to be a force on the
(00:38:04)
world. And in a healthy environment,
(00:38:07)
gradually you become ever more a force
(00:38:09)
on the world. You get a sense that I can
(00:38:12)
control what happens out there. That
(00:38:14)
means I have an internal locus of
(00:38:16)
control. I can make things happen.
(00:38:19)
But if you deprive kids of the chance to
(00:38:21)
affect their world, if you if you make
(00:38:24)
things happen for them, if you do
(00:38:25)
everything for them, then they have an
(00:38:27)
external locus of control. Things happen
(00:38:29)
around me. I have no control over them.
(00:38:32)
This is associated with depression um
(00:38:35)
and weakness in general. We certainly
(00:38:38)
want our kids to have an external locus
(00:38:40)
of control. The best way to do that is
(00:38:43)
to put them in situations where they
(00:38:45)
have the chance to control. Now, they
(00:38:47)
will often fail, but that's part of the
(00:38:48)
learning. They fine-tune. How do I make
(00:38:51)
it come out the way I want? Oh, that
(00:38:52)
didn't work. What can I do? Let me try
(00:38:54)
it again. That's the way you develop an
(00:38:56)
internal locus of control. What is the
(00:38:58)
danger in helicopter parenting?
(00:39:00)
>> So I think previous generations of
(00:39:02)
parents had the motto either explicitly
(00:39:05)
or implicitly that their job was to work
(00:39:07)
themselves out of a job that they were
(00:39:10)
trying to prepare their kids to do
(00:39:12)
things for themselves so that when the
(00:39:14)
parents step back when the kids go out
(00:39:16)
they're fully functioning adults. But in
(00:39:18)
the last couple of decades, we've
(00:39:20)
developed a model of parenting in
(00:39:22)
America. I think we invented it and then
(00:39:23)
we are now exporting it to other
(00:39:24)
countries. Sometimes called snowplow
(00:39:27)
parenting or concierge parenting or most
(00:39:30)
commonly helicopter parenting. That the
(00:39:32)
parent is always there, always there
(00:39:35)
looking out, protecting. Oh, you forgot
(00:39:38)
your lunch. I'll bring it to school.
(00:39:40)
Because we wouldn't want the kid to be
(00:39:43)
hungry. We have to bring the kid food.
(00:39:46)
Now, of course, if the kid doesn't have
(00:39:48)
the lunch, the kid's going to have to
(00:39:49)
figure out, well, um, can I have a bite
(00:39:53)
of your sandwich, and I'll give you some
(00:39:54)
of mine tomorrow? Kids can actually
(00:39:56)
figure these things out, but we want to
(00:39:58)
make sure they don't have to. We want to
(00:40:00)
be there to fix the mistakes. This is,
(00:40:02)
of course, a mistake. Helicopter
(00:40:04)
parenting may be driven by the desire to
(00:40:07)
help the kids succeed, but it follows a
(00:40:10)
perverse psychological logic that
(00:40:12)
actually makes it less likely that the
(00:40:14)
kid will succeed. If a parent really
(00:40:16)
wants their kid to have an external
(00:40:17)
locus of control, to feel that they
(00:40:19)
can't affect anything, to feel that
(00:40:20)
they're not a force in the world, be
(00:40:22)
there for them always. Helicopter,
(00:40:24)
hover, fix their problems, cut their
(00:40:27)
meat for them, do their homework for
(00:40:28)
them. That's a really good way to create
(00:40:30)
a passive, weak child who will think
(00:40:36)
that things happen to him or her. If you
(00:40:39)
want your kid to have an internal locus
(00:40:41)
of control, you want to provide a secure
(00:40:43)
home base, a home, a stable relationship
(00:40:46)
that they can always come back to,
(00:40:48)
especially if things go bad. But the
(00:40:50)
whole point of that is to send them out
(00:40:52)
into the world where they can try
(00:40:54)
things, master things, and become
(00:40:55)
independent.
(00:40:56)
>> Should we always trust our feelings? So
(00:40:59)
I would say that the greatest
(00:41:00)
psychological truth of all time, the the
(00:41:02)
the most widespread one you find it in
(00:41:04)
every wisdom tradition is is this.
(00:41:07)
Buddha said um we are what we think all
(00:41:10)
that we are arises with our thoughts.
(00:41:13)
Epictitus said it is not things that
(00:41:15)
disturb us but our interpretation of
(00:41:17)
their significance. Uh Shakespeare said
(00:41:20)
there's nothing good or bad but thinking
(00:41:22)
makes it so.
(00:41:24)
and sages from around the world and
(00:41:26)
across the millennia have basically
(00:41:28)
counseledled. Don't freak out about
(00:41:31)
every little thing. Put it in
(00:41:33)
perspective. Do the internal work. Learn
(00:41:36)
how to reappraise things. So you find
(00:41:39)
examples of of of people walking other
(00:41:42)
people through reappraisal. You find it
(00:41:44)
in in Plato. You find it in Botheus. You
(00:41:47)
find it in Buddhism.
(00:41:49)
This is wisdom. This is a basic skill
(00:41:51)
for how you survive in a world in which
(00:41:53)
people are duplicitous, people are
(00:41:55)
selfish, people are dishonest. And so
(00:41:58)
this is an important life skill. This is
(00:42:00)
the basis of cognitive behavioral
(00:42:02)
therapy. It's basically this ancient
(00:42:04)
insight brought into modern life where
(00:42:07)
you learn a series of distortions, a
(00:42:10)
series of common mistakes people make
(00:42:11)
like catastrophizing, overgeneralizing,
(00:42:14)
mind readading. So if this is ancient
(00:42:15)
wisdom, the opposite of ancient wisdom
(00:42:18)
would be always believe your feelings.
(00:42:21)
What you feel is true. Don't question
(00:42:23)
it. If it feels bad, then you have been
(00:42:26)
attacked.
(00:42:28)
This is a really bad thing to teach
(00:42:30)
kids. They're going to live for the rest
(00:42:32)
of their lives with real human beings
(00:42:34)
who sometimes will criticize them,
(00:42:36)
sometimes will insult them. Uh and we
(00:42:39)
all have to learn how to live with the
(00:42:41)
the arrows of outrageous fortune.
(00:42:43)
Teaching kids to look within, find their
(00:42:46)
feelings, and see them as true always is
(00:42:49)
a disservice to them. It basically makes
(00:42:51)
them less wise, less capable, less
(00:42:54)
thick-skinned. Now, where would kids
(00:42:57)
learn to always trust their feelings? In
(00:42:59)
many societies, there's a debate between
(00:43:01)
those who say, "Toughen up. Get over it.
(00:43:04)
Ignore it." Uh, I was just in New
(00:43:06)
Zealand where they tell kids, "Take a
(00:43:08)
concrete pill. Toughen up, kid." Um,
(00:43:10)
versus those who say, "What's the
(00:43:12)
matter? Tell me your no really tell me
(00:43:14)
your feelings and and you try to go into
(00:43:16)
detail and you try to find the deep
(00:43:17)
feelings and you valorize them. Of
(00:43:19)
course you feel that way. There's a time
(00:43:21)
for each of those. But if you shift too
(00:43:23)
far to one, you might if you if you
(00:43:26)
shift too far if you shift too far
(00:43:27)
towards toughness, you might be telling
(00:43:29)
kids, especially boys, you know, ignore
(00:43:32)
your feelings. And and that's a mistake.
(00:43:34)
But it's also a mistake to go too far
(00:43:36)
the other way and to say you should
(00:43:38)
never suffer. Nobody should ever make
(00:43:40)
you feel bad. we're going to try to
(00:43:41)
change things that you don't feel bad.
(00:43:43)
Did someone make you feel bad? We'll act
(00:43:45)
on it. Um, that feels compassionate, but
(00:43:50)
in the long run, it makes the child less
(00:43:52)
equipped to deal with normal normal
(00:43:55)
exclusion, normal insults, normal
(00:43:57)
teasing, and normal failure.
(00:43:58)
>> What is your advice to parents?
(00:44:00)
>> I understand how hard it is to raise a
(00:44:02)
kid today. My kids are 10 and 13. They
(00:44:05)
have to apply for competitive schools.
(00:44:07)
So many other kids are doing so much.
(00:44:09)
Are they going to fall behind? It's
(00:44:11)
really hard to raise a kid today. But I
(00:44:13)
think it's really important for parents
(00:44:15)
to think about the long term. What's
(00:44:18)
your goal here? Is your goal to just get
(00:44:20)
your kid over the next hurdle or is your
(00:44:22)
goal to make it so that your kid can get
(00:44:24)
over hurdles herself for the rest of her
(00:44:27)
life? And once you think about it long
(00:44:29)
term and once you understand
(00:44:32)
anti-fragility
(00:44:34)
now
(00:44:36)
you can do the hard thing which is to
(00:44:38)
say I want to I want to help you. I can
(00:44:41)
fix that but I won't. I won't. And
(00:44:44)
sometimes you have to just turn your
(00:44:46)
turn away. Close your eyes.
(00:44:48)
>> Obviously not if it's a life-threatening
(00:44:50)
emergency but something like cooking. My
(00:44:54)
daughter is learning to cook and
(00:44:56)
sometimes I have to just move away. I
(00:44:59)
understand that she might have to
(00:45:00)
actually burn her fingers on the stove.
(00:45:01)
I can't be there always watching her
(00:45:04)
hand because I realize that if she burns
(00:45:06)
her fingers, she learns and then she
(00:45:08)
won't do it again. That's really hard to
(00:45:11)
do and it doesn't feel compassionate,
(00:45:13)
but in the long run it is the most
(00:45:15)
compassionate thing you can do.
(00:45:16)
>> How concerned should parents be with
(00:45:18)
traditional measurements of childhood
(00:45:20)
success? In America in particular, we
(00:45:22)
have high levels of inequality and
(00:45:23)
they've been rising faster than in other
(00:45:25)
European countries. And this does put
(00:45:27)
more pressure on middle-class parents to
(00:45:29)
get their kid um uh over the next hurdle
(00:45:33)
into the next level of the video game as
(00:45:35)
it were. Well, there's actually some
(00:45:37)
reassuring data coming out of the few
(00:45:39)
studies that have looked does getting
(00:45:41)
into the top college actually make your
(00:45:44)
kid more successful? And the answer
(00:45:46)
seems to be
(00:45:48)
kids who go to the top colleges are more
(00:45:50)
successful. But that's because those top
(00:45:53)
colleges simply selected the kids who
(00:45:56)
got high test scores and things like
(00:45:57)
that. The top college doesn't make them
(00:46:00)
more successful. Ultimately, the kid who
(00:46:03)
learns how to learn, the kid who learns
(00:46:05)
a lot in college, the kid who's
(00:46:07)
intrinsically motivated, wants to learn
(00:46:09)
things and do things, that's the kid
(00:46:11)
who's going to be successful. So if you
(00:46:13)
focus your kid's whole childhood on
(00:46:16)
exttrinsic motivations, you've got to
(00:46:18)
learn this because there's a test on it.
(00:46:20)
You've got to do this terrible thing
(00:46:21)
that you hate 10 hours a week to get
(00:46:24)
into Stanford. That's a recipe for a kid
(00:46:26)
who might actually get into Stanford and
(00:46:28)
will flounder there. Is that what you
(00:46:30)
want?
(00:46:32)
I know it's hard to accept and I have to
(00:46:34)
work on this for myself, too. But your
(00:46:36)
kid is better off having a good
(00:46:38)
childhood, developing basic social
(00:46:41)
skills, curiosity about life, and going
(00:46:43)
to a college that is a little below what
(00:46:46)
they could have done if they spent their
(00:46:47)
entire childhood test prepping. Because
(00:46:50)
in that slightly lower college, they're
(00:46:53)
more likely to thrive, be top of the
(00:46:55)
class, innovate, take risks, try new
(00:46:58)
things. They'll grow a lot more. So, I
(00:47:01)
think all of us Americans need to chill
(00:47:04)
out here and say, "What do we really
(00:47:07)
want? Do we want the line on the CV, or
(00:47:10)
do we want our kid to learn, grow, have
(00:47:13)
fun, and develop her own interests?"
(00:47:15)
Could problems with American kids lead
(00:47:17)
to bigger problems for America as a
(00:47:20)
whole?
(00:47:21)
>> So, I've been studying political
(00:47:22)
civility and polarization since the
(00:47:24)
early 2000s. I'm very alarmed. We have a
(00:47:27)
lot of problems in this country. Here's
(00:47:30)
a new one. The kids born after 1995
(00:47:33)
have been so overprotected. They're so
(00:47:35)
much more fragile that they may not be
(00:47:38)
able to handle this mess of a country
(00:47:40)
that we're bequeathing to them. I think
(00:47:42)
it's a matter of actually national
(00:47:45)
importance that we stop doing what we're
(00:47:48)
doing that we stop messing up kids by
(00:47:50)
overprotecting them. So even though a
(00:47:52)
lot of the long-term trends for our
(00:47:54)
country and for child rearing are bad,
(00:47:57)
I'm actually optimistic that they're
(00:47:59)
going to change because we didn't know
(00:48:01)
about the rise of depression, anxiety,
(00:48:04)
and until a few years ago. It takes a
(00:48:06)
while before the data really comes in
(00:48:07)
and becomes public knowledge. Now we
(00:48:10)
know just since about 2018, 2019. Now we
(00:48:13)
know
(00:48:15)
we didn't understand that we were making
(00:48:17)
our kids so fragile, but now there's
(00:48:20)
increasing awareness that we're doing
(00:48:22)
that. The phrase freerange kids or
(00:48:24)
freerange parenting is catching on.
(00:48:27)
We're seeing the beginning of
(00:48:28)
communities that are trying to do this
(00:48:30)
themselves. So I actually think that
(00:48:33)
just in the last year or two, we are
(00:48:35)
beginning to see some push back. We are
(00:48:37)
beginning to see parents and some school
(00:48:39)
districts beginning to say, "Let's try
(00:48:42)
something different. We've got to do
(00:48:43)
something about rising depression,
(00:48:45)
anxiety. Here's a good idea. Let's try
(00:48:48)
giving kids more independence." Now,
(00:48:50)
it's hard because school districts are
(00:48:51)
afraid of lawsuits, but I'm hearing a
(00:48:54)
lot more receptivity to it. So I think
(00:48:57)
we will see the beginnings of a kind of
(00:48:59)
a of a a counterrevolution or a movement
(00:49:02)
uh towards free range parenting um
(00:49:05)
towards giving kids the kind of
(00:49:06)
independence that actually makes them
(00:49:08)
strong and happy.
(00:49:10)
>> Where is America headed if we don't
(00:49:12)
change course?
(00:49:13)
>> When Alexis Dtoqueville traveled around
(00:49:15)
America in the early 1830s, he observed
(00:49:18)
something that he was that he was amazed
(00:49:21)
by. He observed that Americans when
(00:49:24)
there's a problem to be solved, they
(00:49:25)
just get together and figure out how to
(00:49:27)
solve it. Sort of the Ben Franklin
(00:49:29)
spirit. And he noted he noted in
(00:49:31)
democracy in America that in France,
(00:49:34)
people would just wait for the king or
(00:49:35)
the government to do it. And in Britain,
(00:49:38)
they would wait for the nobles or the
(00:49:39)
royalty to do it. The common people
(00:49:41)
don't have an internal locus of control.
(00:49:43)
The common people don't feel that they
(00:49:44)
can solve problems. But in America, they
(00:49:47)
do. Well, that might be changing. When
(00:49:50)
we raise kids with this level of overp
(00:49:52)
protection, when we tell them, "Tell an
(00:49:54)
adult, don't solve this yourself." Um,
(00:49:56)
when we raise kids who who are afraid to
(00:49:59)
take risks, afraid to put themselves out
(00:50:01)
there, we are raising kids who are
(00:50:03)
losing that distinctive American can do
(00:50:06)
spirit, the spirit of democracy to those
(00:50:09)
book was called democracy in America.
(00:50:12)
We may be raising kids who will be more
(00:50:14)
receptive to a strong man, to someone
(00:50:16)
who says only I can fix it, to someone
(00:50:19)
who says the cause of your problems is
(00:50:21)
something else and I will take care of
(00:50:22)
it. So I am concerned that democracy is
(00:50:26)
fragile. The founding fathers knew that.
(00:50:28)
They warned about that. And I am
(00:50:30)
concerned that the way we're raising
(00:50:32)
kids is not really preparing them for
(00:50:35)
democracy. For those of us who grew up
(00:50:37)
in the 20th century, there was a common
(00:50:38)
phrase that we'd say on the playground.
(00:50:40)
It's a free country. You can't tell me
(00:50:42)
what to do. But kids today have such
(00:50:44)
regulated lives. There are so many
(00:50:46)
rules.
(00:50:48)
I think we've created a generation of
(00:50:50)
kids that are accustomed to being told
(00:50:52)
what to do. On playgrounds now, there
(00:50:54)
are signs telling them, "Here's how you
(00:50:56)
play boxball. Here are the rules. Here's
(00:50:59)
how you play tag. Here are the rules."
(00:51:02)
Kids are coached. There are so often
(00:51:04)
adults telling them what to do. This is
(00:51:07)
not conducive to the spirit of liberty.
(00:51:09)
The spirit of liberty is one in which
(00:51:13)
kids learn how to make rules for
(00:51:14)
themselves, enforce them for themselves,
(00:51:16)
make their own choices, and then take
(00:51:18)
responsibility for their actions. I do
(00:51:20)
think that overp protection, helicopter
(00:51:23)
parenting, having too many lawyers, too
(00:51:26)
much of a liability mindset, parents
(00:51:28)
freaking out about safety. This is not
(00:51:31)
preparing kids to run their own lives,
(00:51:35)
um to value living in a free country.
